Award-winning Holman Study Bible

As an ecumenical Christian who loves the church in all its parts, I greatly appreciate fair-mindedness, thoroughness, and accuracy in the essays, commentaries and footnotes found in newer study editions such as the Holman Study Bible.

Available now in either the New King James Version (NKJV) or the Holman Christian Standard Bible (HCSB), both editions share many of the same fine features. For instance, both choices generously supply in-text photographs, timelines, and maps to help you better envision what’s happening in a particular time or place. Cross-references, introductions to each book, and informative footnotes also provide a balanced view of the scriptures.

The main differences between these editions of the Holman Study Bible include an extensive concordance in the back pages of the NKJV and a topical concordance of “bullet notes” in the HCSB. Also, the HCSB includes word studies in sidebars scattered throughout the text, showing, for instance, “charis” in Romans 5:2 as a Greek word meaning grace and defined as the “unmerited favorable disposition toward someone or something,” primarily as relates to salvation. The sidebar continues with such interesting information as the use of “charis” 155 times in the New Testament (NT.)

Another feature I like in the HCSB study edition occurs in the boldface type used to emphasize the quotations from the Hebrew Bible in the NT. However, the NKJV consistently has a darker, highly readable font so uses italics to emphasize those biblical quotes.

If you’re not familiar with either translation, you might compare some of your favorite verses and/or some hard-to-understand passages of scripture as I often do on BibleGateway.com.

To give you a brief recap here: Holman Bible Publishers worked with an interdenominational team of biblical scholars dedicated to precision in providing a mostly literal translation yet open to an “optimal equivalence” when a word-for-word rendering of the text might prove confusing. The resulting HCSB Study Bible, which won the 2011 ECPA Christian Book Award, gives students, teachers, pastors, and Bible lovers an accurate, readable, contemporary translation. With similar intent, the NKJV might be less contemporary in word choices but has a poetic flow similar to the original KJV.

Since both editions deserve high praise, I highly recommend you get whichever translation you don’t have or, if you’re fortunate enough to have both, whichever one you will be most apt to read. Either way, this hefty edition will add biblical heft to your study at home, at church, or in a Bible study group.

©2013 by Bible Reviewer, Mary Harwell Sayler

HCSB Study Bible, hardback



Holman Study Bible, NKJV edition


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Faith-building Bible for teens

The Rock Solid Faith Study Bible for teens from Zondervan isn’t as heavy as a rock like many study Bibles are. Just under 6”x9”x2”, this edition of the NIV (New International Version) has a regular, readable font and an Italian Duo-Tone™ cover that lays flat, endures like leather, and comes in a slate-blue-gray color in keeping with the “rock” theme. For example, sidebars throughout the text include:

“Rock Solid Truths” about Christian beliefs
“Rock Solid Principles” for making choices and meeting challenges.
“Rock Solid Promises” to build faith in God’s Word and goodness
“Rock Solid Plans” to consider God’s thoughts for the future

Each of those rock-solid themes can be located by topical index as teens look in the back of the book for subjects of special interest or concern such as “Alcohol,” “Depression,” “Enthusiasm,” “False Teachers,” “Joy,” “Temptation,” “Wisdom,” or “Worry.”

Additional features such as a concordance, maps, and suggestions for Bible reading make this an excellent choice for teenagers to take to a Bible study class and, hopefully, use to develop the lifelong habit of reading the Bible regularly at home.

©2013, Mary Harwell Sayler

Rock Solid Faith Study Bible for teens, NIV



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Bible for our Shared Heritage

Previously we discussed The Complete Jewish Bible – a translation by David Stern that shows the connection between the Jewish family of God to which Jesus belongs and Christianity, which began as a sect within the Jewish community. These deep roots remain and entwine us like a vine, so the more we understand our Jewish heritage in the Christian faith, the more we understand Jesus as Messiah or Mashiach, Jesus as The Anointed One, Jesus as the Passover Lamb, Jesus as The Vine.

With the Shared Heritage Bible, an impressive team of scholars gives us insight into Hebrew Scriptures and also the New Covenant, newly translated as the Tree of Life Version (TLV) from a Messianic Jewish perspective. This helps us to see, for example, that the Holy Spirit, Who descended on us and the church at Pentecost (a Jewish holy day) was also present in the beginning of creation as Ruach ha-Kodesh, the Spirit of God or Holy Breath. And, we begin to see the Glory of God, manifested as the guiding cloud during Exodus or over the Ark of the Covenant where the Ten Commandments were kept or in the Temple, is the same Glory Who visited the virgin Miriam, prior to Yeshua’s birth.

“And the Word became flesh and tabernacled among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth,” John 1:14, TLV.

Other Features: A Glossary at the back of the book gives key words in English and Hebrew with pronunciation clarified and definitions so enlightening that readers might want to just sit down and read these perceptive pages. The stark white paper, highly readable font, and contemporary language make this a pleasure too.

Another feature I’ll most likely return to again and again is the section “Welcoming the Sabbath” with traditional and Messianic blessings for the candle lighting as Shabbat begins and ends. I also welcomed the original maps of the Promised Land as shown during Jesus’ time and the Land of Israel as measured today.

One feature, however, may be slightly confusing if you take this reader edition to a church Bible study group and have to look up verses quickly as the arrangement follows the traditional Jewish presentation of the Torah (first five books) followed by the Prophets and then the Writings. This differs from the sequence most Christians have become accustomed to - i.e., the Torah, historical books, wisdom books, and then the books of prophecy. For example, the Writings begin with Psalms and end, not with Malachi, but with I and II Chronicles, concluding the First Testament or Hebrew Bible with "Whosoever there is among you of all His people - the LORD his God be with him - let him go up," II Chronicles 36:23. From there, we go up to the New Covenant as we seek Jesus, Yeshua, Messiah, the Holy One, the Son of God, and also the Jewish Son of Man.


©2013, Mary Harwell Sayler

Reader edition of the Shared Heritage Bible from Destiny Image Publishers, Inc.


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