November 30, 2013

The CEB Study Bible

Four hundred years after scholars poetically translated the King James Version of the Bible (KJV) into English in 1611, a team of 120 biblical scholars from 20 faith communities studied a wide range of sources to translate the Bible with accuracy, clarity, and easy comprehension for contemporary readers. Having met those goals in the Common English Bible, the CEB provides a good choice for new Christians of all ages, readers who speak English as a second language, and children ready to read the Bible rather than relying on Bible storybooks. In addition, the CEB provides an ecumenically-minded choice for churches ready to update or order pew Bibles since this translation has been approved for public reading during worship services in most church denominations.

As occurs with the original KJV, the CEB and The CEB Study Bible come with or without the Apocrypha. Although not secret or mythical as the word implies, the apocryphal books provide insights into biblical times such as the years between the Hebrew Bible and the New Testament (NT.) However, these books, which may or may not be included in the first testament, often confuse Bible buyers about which books are part of canonical scripture and which are not.

Since the answer depends on one’s denominational perspective or understanding of the biblical canon, The CEB Study Bible includes a section entitled “The Canons of Scripture” with five tables listing the books accepted by the Jewish canon, Protestant OT, Roman Catholic OT canon, Orthodox OT, and Anglican Apocrypha. All Christian denominations, however, accept the entire NT canon.

Finding areas of agreement aid an ecumenical scope. In The CEB Study Bible, for instance, study articles on “The Bible’s Unity” help us to see our unity too, whereas “How We Got The Bible” removes mystery and confusion by matter-of-factly explaining how and why the various canons came to the conclusions that they did. This is not for the purpose of argument, of course, nor to sway readers from one opinion to another but to help us to understand diverse perspectives among the peoples of God.

The CEB Study Bible contains additional articles, a concordance, and maps of key biblical locations, but a more distinctive feature is the use of sidebars throughout the text. To help readers find these brief but interesting discussions right away, the front matter of this edition includes a list of sidebar articles, grouped first by book and then alphabetically.

For example, the heading for “Exodus” lists the titles for each of the sidebars in that book with “The Reed Sea or the Red Sea?” found on page 99. Having heard it both ways, I turned to that discussion and read, “The Hebrew phrase yam sup means ‘Reed Sea’ and may best be understood as a general term for a body of water full of reeds or rushes rather than as a name for a specific lake or sea.” That phrase occurs 20 times in the Hebrew Bible, but that said, a Red Sea also exists further to the south.

For a NT example, the heading for Revelation shows a sidebar on “Symbolic Colors,” which depicts white as representing a victory, red as symbolizing bloodshed, pale green as signifying death, and purple as indicating royalty.

In addition to these sidebars, The CEB Study Bible occasionally includes photographs such as “The island called Patmos” at the introduction to Revelation. Each book begins similarly with an introductory page or two and continues the goal of clarification by adding explanatory footnotes to the bottom of almost every page.

©2013, Mary Harwell Sayler, all rights reserved.

The CEB Study Bible, hardcover



The CEB Study Bible with Apocrypha, hardcover



After posting this review, my husband gave me a CEB Study Bible in bonded leather - nice!



November 25, 2013

What is Biblical Theology?

Waiting for new study editions of the Bible to arrive, I received a review copy of the newly released book, What Is Biblical Theology? published by Crossway. Author James M. Hamilton, Jr. teaches on this topic at the Southern Baptist Theological Seminary, but I encourage Christians from every church background to pick up this slender volume and read it straight through.

As our denominational preferences connect to one another in the Body of Christ, the stories in the Bible connect to one another, too, coming together in one body of stories about the same story – The Story – of God’s redemptive love.

Often, though, we view Bible stories from our own 21st century perspective, which means we might miss what the original writers intended to convey. Dr. Hamilton addresses this throughout the book, explaining, for example, in Part I, “If we can see what the biblical authors assumed about story, symbol, and church, we will glimpse the world as they saw it.”

That glimpse is what this book enables us to see. Divided into “Part I. The Bible’s Big Story,” “Part 2. The Bible’s Symbolic Universe,” and “Part 3. The Bible’s Love Story,” the book shows us how to “adopt the perspective of the biblical authors” so we can “read the world from the Bible’s perspective, rather than reading the Bible from the world’s.”

As part of the “Big Story,” the chapter entitled “The Narrative” discusses the setting, characterization, and plot found in any well-written story, which shows us, for example, that “the Bible’s plot can be summarized in four words: creation, fall, redemption, and restoration,” culminating in the return of Jesus. Meanwhile, an understanding of biblical conflicts, episodes, and themes helps us to recognize the overall plot of this ongoing story of our relationship with God.

In Part 2, we see how symbols, imagery, and patterns use the known to help us envision the unknown. From the Tree of Life in the Garden of Eden to the tree in Revelation whose leaves will be for the healing of the nations, we get an image of the well-rooted, fruitful life God intends us to have. As Dr. Hamilton explains: “These symbols are given to us to shape our understanding of ourselves. They show us who we are. They give us our identity. They tell the story of our lives in the real world.”

In community and in our common union, that story continues in Part 3 where we see the identify, setting, plot tension, and resolution of the church, biblically and metaphorically drawn as the “Sheep of the Shepherd,” “Bride of Christ,” “Body of Christ,” “The Adopted Family of God,” and “The Temple of the Holy Spirit” – images that cause us to reflect on such questions as: “What part does the church play in the Bible story? Who is she? What is her setting? What creates the tension in her part of the plot as the wider narrative develops? How is that tension resolved?”

With the Bible as the primary resource for such crucial questions, Dr. Hamilton helps readers to see that “Biblical theology is not just an interesting topic. It informs who we are and how we live.”

©2013, Mary Harwell Sayler, all rights reserved.

What Is Biblical Theology? paperback



What Is Biblical Theology? e-book






November 14, 2013

NIV Ragamuffin Bible

When I first heard of the new NIV Ragamuffin Bible, the word “ragamuffin” intrigued me as its meaning ranges from urchin to brat to child – descriptions that undoubtedly fit all of us at one time or another. As children of God, we’re bereft when we shut ourselves off from our Heavenly Father and when we get bratty or disobey! We’re also reminded that the Word of God really is for the people of God through the subtitle, “Meditations For The Bedraggled, Beat-up & Brokenhearted.”

Those meditations come to us through the “Lifetime Work from Brennan Manning 1934-2013,” a former Marine, American author, priest, and public speaker with whom I wasn’t familiar until now even though his well-known works include such interesting titles as The Ragamuffin Gospel, Abba’s Child, Ruthless Trust, and his memoir, All is Grace.

In addition to the complete text of the latest edition of the New International Version (NIV), the NIV Ragamuffin Bible includes 104 devotions, 250 reflections, and 150 quotes from Fr. Manning’s wise words, which come to us as golden tidbits tested by fire. For example, “Element of Delight” offers a reflection on Genesis 2, which says, in part, “The Father gave you as a gift to himself. You are a response to the vast delight of God.”

After “The Great Deception” comes this honest insight, “We find it uncomfortable, if not intolerable, to confront our true selves; and so… we either flee our own reality or manufacture a false self – mostly admirable, mildly prepossessing, and superficially happy. Defense mechanisms become useful allies here.”

If you’ve ever wondered what would have happened if Adam and Eve had simply confessed their wrongdoing to God, you’ll connect with this quote by Fr. Manning on page 8: “Perhaps the main reason that we are such poor practitioners of the art of being human, why we so often teeter on a tight-rope between self-hatred and despair, is that we don’t pray.”

As the reflection on “Encountering God” expresses it: “Religion is a matter not of learning how to think about God but of actually encountering him.” And that encounter might not be easy! In “Testing” (page 25), for example, Fr. Manning boldly asks: “Have you grappled with the core question of your faith, which is not ‘Is Jesus God-like?’ but ‘Is God Jesus-like?’”

Besides encouraging us to soak ourselves in the type of prayer that Fr. Manning calls “Son bathing,” his insights and reflections, quoted above from Genesis, continue to spotlight spiritual thoughts throughout the biblical text, nearing the end in this reflection in Revelation: “Nothing can harm you permanently, no suffering is irrevocable, no loss is lasting, no defeat is more than transitory, no disappointment is conclusive. Jesus did not deny the reality of suffering, discouragement, disappointment, frustration and death; he simply stated that the kingdom of God would conquer all of these horrors, that the Father’s love is so prodigal that no evil could possibly resist it.”

Such uplifting words give this edition a deep place in readers who want to get closer to God or whose faith has lessened or who know someone who needs this Bible to keep going or who just want a nice quality, hardback reader edition of the newest NIV. Regardless of your reasons for reading – and regardless of how many times you’ve read the Bible or these reflective words, this reader edition comes highly recommended and highly inspired.

©2013, Mary Harwell Sayler

NIV Ragamuffin Bible, hardcover


Disclosure of Material Connection: I received this book free from the publisher through the BookSneeze.com® book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

I review for BookSneeze®

NIV Ragamuffin Bible, Kindle edition, is also available.




November 12, 2013

Eerdmans Dictionary of the Bible

Waiting for review copies of new study Bibles to arrive from a couple of publishers, I attempted to free up some needed space on the bookshelves by my desk, but I did not get too far before a reference book I’ve referred to for several years caught my eye - the Eerdmans Dictionary of the Bible. Thinking about the Bible teachers, students, writers, and other communicators for Christ who might want to hear about a highly recommended resources like this, it occurred to me to intersperse such reviews with discussions of the new translations, children’s Bibles, and study Bibles I especially love to talk about and read.

Beginning with biblical reference books I have on hand, the Eerdmans Dictionary of the Bible gave me an outstanding place to start, not only because of the eclectic list of outstanding biblical scholars who contributed to this massive work but also because of the awards for “Outstanding Reference Source” and “Outstanding Academic Title” by the American Library Association.

With over 1400 pages, this hefty volume (yes, it’s heavy!) defines and discusses approximately 5,000 entries on such subjects as the influence of archeology and extra-biblical writings. As you might expect, the A to Z topics also include virtually all of the people and places mentioned in the Bible with references, too, to pertinent cultural events, literary features, and geographical concerns.

When I opened the book to look for an example of the interesting discussions you’ll find, I immediately spotted an unexpected entry on “Coat of Mail.” Frankly, I think of that type of armor as originating sometime around the Middle Ages, long after Christians ceased fire on the Bible canon (pun intended.) However, the entry on page 266 described “Coat of Mail” as being “Armor consisting of 400-600 plates of metal, which were pierced and sewn to a cloth or leather undercoat. The plates overlapped to provide maximum protection; the armor was weakest at the joining of the sleeve to the tunic body and between the scales (I Kgs.22:34=2 Chr. 18:33). Such armor was probably developed to free the hands from having to hold a shield, thus enabling charioteers to drive and soldiers to wield the bow and yet still have protection.”

Does this matter to you or me? Maybe not. But as a re-teller of Bible stories in poems and other writings or in Bible study groups, this unforeseen entry adds interesting, intricate detail to, say, the story of David and Goliath as found in I Samuel 17 or the lesser known story of Uzziah, King of Judah, as told in II Chronicles 26.

Also, after the exiles returned to Jerusalem, Nehemiah 4:16 says the leaders stationed themselves around the wall, wearing coats of mail as they protected the laborers trying to rebuild. In addition, the Prophet Isaiah (59:17) and the Apostle Paul (Ephesians 6:14 and I Thessalonians 5:8) talk about putting on armor as a metaphor for protecting ourselves spiritually, most likely intending a coat of mail, rather than the Knight in Shining Armor many of us envisioned.

If that doesn’t interest you, pick any Bible subject that does, and you’ll surely find information you’ll be glad to know. I certainly did. For example, the back pages of most of my Bibles have maps of biblical places, which I appreciate, but I kept wanting one showing modern sites, and, yes, that’s included. The downside is that the Eerdmans Dictionary of the Bible has such thorough information, this reference book will definitely not be chosen to free up any of the needed space on my crowded bookshelves.

©2013, Mary Harwell Sayler, who despite the lack of shelf space, remains eager to receive review copies of new translations (English), new children’s Bibles, new study Bibles, and new formats or treatments of older translations. However, the hotlinks to Bible passages mentioned above came from a highly recommended Internet resource, Bible Gateway, whose numerous translations and reference materials need no shelf space.





November 7, 2013

Thompson Chain Reference Bible

Bible lovers who study scripture and notice the sounds and nuances of words usually want The Word in a word-for-word translation with a rich vocabulary and musicality, making the King James Version (KJV) a traditional favorite even for readers who didn’t grow up with the KJV.

To test this supposition, I read aloud the same passage in several translations, ranging from thought-for-thought to contemporary versions to paraphrases, to see which one a poetry-minded, book-loving teenager would like best. Sure enough, the KJV won over all.

That teen had neither read nor heard the KJV, but Christians who know memorable, quotable verses almost always want their own copy of KJV to read, study, and compare with newer versions. Therefore, Bible publishers continue to release new editions occasionally, giving readers a wealth of choices.

Since I still have my reader edition of KJV from childhood days in Sunday School, I wanted a copy in a good quality leather but with no footnotes expressing theological views I don’t necessarily share. I considered a wide-margin edition with a concordance but wanted additional features, preferably in keeping with this word-for-word translation of The Word. The logical choice, then, became a Thompson Chain Reference Bible with its unique focus on A Word or phrase, starting with its first occurrence and ending with its last, thereby linking a chain of thought throughout the Bible.

A chain reference edition also works wonderfully well for those of us who like to study scripture by topic instead of by book. For example, writers or teachers who develop study materials or handouts for study groups can address a timely topic from a biblical perspective by picking a topic such as “Marriage,” looking up the word in the alphabetized index in the back of a Thompson, then going to the number beside the topic (in this case, “1620”) where you’ll find a list of Bible verses having to do with marriage. When you look up the first scripture listed, the next reference will be shown in the margin beside that verse.

Other Unique Features: The Thompson is not just a topical treasure, however. If you prefer studying by books or even by Bible people, this edition helps you do that too! Following the extensive but “Condensed Cyclopedia of Topics and Texts” previously mentioned, for example, you’ll find outlines and analyses of each book of the Bible, and after that character studies.

If, though, you want to study or write about biblical prophecies, you’ll find “Prophecies Concerning Jesus and Their Fulfillment” arranged chronologically. Events taking place and travels of key Bible people have been mapped out for you too. And, to better understand the times, just keep on reading and you’ll locate the lengthy “Archeological Supplement,” covering everything from “Absalom’s Pillar” in the Kidron Valley to “Zorah,” the home of Samson, 15 miles from Jerusalem.

A Hebrew calendar comes next with “An Abbreviated Glossary of Old English, Hebrew, Aramaic, and Greek Words from the King James (Authorized) Version of the Bible with Present-Day Meanings” – an immensely helpful section, reminding readers that “Betwixt” is between and “Twain” is two. In addition to these study aids, the Thompson ends with a concordance and series of maps.

Quality Cover: As this Bible will surely be used for years, a quality cover in genuine leather sounds like a smart choice, and I found a good price in a large print edition, which I ordered, as shown below. (Incidentally, the “large” print is not too large or overbearing but easy to read.) Also, even the nicest cover won’t hold up to heavy use with glued-in pages, but the Thompson manages to include everything a serious student or Bible lover will love in a easily manageable size, so this edition comes with Smyth-Sewn pages, made and assembled in the U.S.A. as it’s most likely been done for over 5 generations.

©2013, Mary Harwell Sayler

Thompson Chain Reference Bible, KJV, large print, genuine leather



Thompson Chain Reference Bible, KJV, large print, genuine leather, index tabs


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November 4, 2013

The big picture in a Bible storybook

Most Bible storybooks for children include similar stories of people who exhibited great faith and courage – or a lamentable lack of either! Unlike the titles published years ago, however, today’s storybooks often show God’s people as admirable but flawed human beings, who sometimes reflect and sometimes conflict with the ongoing love, goodness, justice, mercy, and forgiveness of our unchanging God.

To emphasize this contrast even more, “A Letter to Parents” in The Big Picture Interactive Bible Storybook from B&H Publishing clearly states: “’Be good’ is not the message of the Bible. ‘Be saved’ is.” While human heroes come and go, God The Hero remains.

As any child knows, of course, a Hero rescues, protects, and takes care of what needs tending – just as God did from the moment sin ruined the perfection created in the beginning. So, from the beginning, God planned a timely redemption through the sacrificial life, death, and resurrection power of Jesus Christ.

To show this so children can follow the time sequence and see how God’s plan fits together from Genesis to Revelation, each page of these Bible stories includes the unique feature of the “Christ Connection.” For example, the story, “God Created the World and People,” makes this connection: “Colossians 1:15-22 reveals that Christ is ruler over all of God’s creation. All of creation was created through Him, by Him, and for Him. Everything was created to give glory to Christ, but people would choose not to give Him glory. The rest of the Bible reveals how Jesus would restore the relationship between God and man.”

That “Christ Connection” ends with a “Big Picture Question” for discussion and a “Big Picture Answer” too. In the story, “Obadiah the Prophet,” for example, the question, “What is pride?” receives the “Big Picture Answer: Pride is thinking you are better than others, and it steals glory from God.” Or, the story, “Jesus Christ Will Return,” asks the “Big Picture Question: Why will there be no need for a lamp in heaven?” then answers, “God’s glory will be its light and there will be no more night.”

This type of involvement helps the book live up to its name, but in addition, The Big Picture Interactive Bible Storybook offers an app to be downloaded for free. Then readers can scan the icon on each page and watch the illustration come to life online. With over 140 colorful, kid-appealing illustrations to choose from, children can interact with Bible story people as they interact with God, presenting us with our timeless stories too.

©2013, Mary Harwell Sayler

The Big Picture Interactive Bible Storybook from B&H Publishing


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