Holman Christian Standard Bible (HCSB) reader edition

When the B&H Publishing group kindly sent me review copies of the Holman Christian Standard Bible (HCSB), the first thing I noticed was the packaging! Yes, the packaging. In all my decades of buying Bibles and now of receiving them for my review on the Bible Reviewer blog, I’ve never seen an edition treated with such care.

Inside each sturdy box, I found a Bible wrapped in both directions in heavy-duty paper to ensure its safety. Then, inside the wrapping, I found a thick leather cover – ready for long wear, yet flexible and soft to the touch. No wonder Holman Bibles come with a lifetime guarantee!

Earlier I had received a review copy of the hefty, impressive, award-winning HCSB Study Bible, which I highly recommend, but this time I wanted a reader’s edition to read, cover to cover, without the distraction of lengthy footnotes and articles. So the publisher sent two!

The HCSB Large Print Personal Size Reference Bible measures about 5.75" x 8.5", which provides a nice size for carrying in one hand. To keep down the weight and thickness, the paper is a bit thin with some bleed-through, but the large font (about 10-point) is very readable. With no footnotes except essentials and no center-margin references, this truly is an edition to just sit down and read.

The HCSB Large Print Ultrathin Reference Bible measures about 6.75” x 9.5” and is also easy to carry, but the slightly larger size helps the leather cover to lay flat. The unusual font choice blocks out the bleed-through but might take some getting used to if you’re expecting the typical roundish serif. Once I actually began to read the text, however, I found the dark, narrow san serif font to be super easy on my eyes.

The ultrathin edition also includes a small concordance at the back of the book and cross-referencing in the center column, providing features I like even in a reader’s edition. In addition, I discovered an unusual feature I don’t recall seeing before: The names and chapters of the books have been placed in the left corners of the bottom margins of the pages! In the opposite corner, page numbers have also been placed at the bottom of each page, so with the ultrathin edition, I was able to look up scriptures very quickly in my Bible study group.

Regarding those scriptures, the HCSB provides a contemporary translation of the Bible that, unlike some updated versions, wisely retains such key words in Christianity as “justification,” “sanctification,” and “redemption.” As a writer and poet who aims toward compression, I seldom like the use of ten words when one precise word will do – especially if it carries the weight of centuries of faith and theology.

I’m also happy to say this translation retains the word “blessed,” which says so much more than my momentary happiness over that discovery! In the Sermon on the Mount, for example, Matthew 5:3-5 reads:

“The poor in spirit are blessed,
for the kingdom of heaven
is theirs.
Those who mourn are blessed,
for they will be comforted.
The gentle are blessed,
for they will inherit the earth.”

In the next chapter, Matthew 7:7 in the HCSB clearly states:

“Keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened to you.”

With red letters in the ultrathin edition, I immediately found those words of Christ, and with bold letters for the biblical quotes in various chapters, I easily found scriptural references from the Old Testament to the New. With either edition though, I'm finding the HCSB a good choice to read.

©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


HCSB Large Print Ultrathin Reference Bible, Brown Genuine Cowhide Leather



HCSB Large Print Personal Size Reference Bible, Brown Genuine Cowhide



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The Apocrypha: The Lutheran Edition With Notes, articles, and ESV text

Apocrypha, apocryphal books, deuterocanonical books, literature from intertestamental times, or whatever you call it, this highly recommended edition is unique!

Edited by Edward A. Engelbrecht, The Apocrypha: The Lutheran Edition With Notes published by Concordia Publishing House fills the gap between Jewish and Catholic Bibles, between Catholic and Protestant Bibles, and between Old and New Testaments.

Why is that important? Each gap can cause us to slip away from one another or get trapped in debates, but this edition can help us to see where each other is coming from as we build new bridges and do what we can to administer healing to the church.

Similar in appearance to The Lutheran Study Bible, also edited by Rev. Engelbrecht, this slimmer, hardcover edition includes reader-friendly articles on “The Holy Scripture and Other Ancient Writings,” “The Apocrypha in Modern Bible Publications,” “The Historical Setting of the Apocrypha,” and the Judeans during various times in world history.

Before you get to the text itself – or even the Introductions and outlines of each book, you’ll discover “Theological Teachings of the Time between the Testaments,” which, as it suggests, gives insight into the ongoing development of theology. Under the heading “The Doctrine of God,” for example, we’re told that “In the Intertestamental literature, there is a tendency to think of God in terms of His transcendence, of His remoteness from the world. There is also a hesitancy to use the divine name directly, and in its place circumlocutions are employed,” such as referring to God as “heaven,” “the Dwelling Presence” (Shekinah), or “the Name.”

Another heading “The Role of Angels,” tells us that “Instead of God having direct contact with creation, the apocryphal writings assign to the angels the responsibility for lightning, snow, rain, clouds, darkness, cold, heat, and frost. As a caution, one should note that many passages of the Old Testament refer to the role of angels and divinely appointed leaders. The change is one of frequency and emphasis.”

In addition, “The literature from the Time between the Testaments of the postcanonical biblical period has many references to the existence of evil spirits or demons.” This biblical era also develops beliefs in life after death, the Kingdom of God, and the Messianic hope, bringing continuity and bridging the gap between testaments.

Other features in this edition include “Apocrypha Prayers,” variations in titles and arrangements of the books, “The Apocryphal Books in Other Christian Traditions,” and “The Apocrypha and the New Testament,” which I found especially interesting as the article charts possible influences of Apocryphal texts on Jesus and New Testament writers.

Also, in the back matter, appendices give a brief summary of such important documents as “The Dead Sea Scrolls,” the development of midrash, and the biblically relevant writings of Philo, Josephus, and others. “Apocrypha Chronology and World History” charts major events from the fall of Samaria centuries before Christ through the martyrdom of the Apostles, destruction of the Temple, and subsequent revolts. And, for a bridge into our times, “Key Terms and Phrases" provide definitions whereas the section on “Apocrypha Topics” lists citations of the relevant book, chapter, and verse beneath the subject of interest.

Although I've read other apocryphal books I recommend, this unique edition, which Concordia kindly sent me for review, not only includes a highly recommended encyclopedia on the Apocrypha, it presents a heavily footnoted translation of the text in the English Standard Version (ESV), known for its accuracy and beauty.


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

The Apocrypha: The Lutheran Edition With Notes, hardcover

Hebrew–Greek Key Word Study Bible

When I need a literal translation known for accuracy, I often turn to the New American Standard Bible (NASB), which AMG Publishers wisely chose for the Hebrew–Greek Key Word Study Bible. Besides giving us an updated version of the NASB, this unique edition, which the publisher kindly sent me for review, offers prolific references to precise meanings of words in the original Hebrew and Greek languages.

Consider, for example, Genesis 22 where God tested Abraham’s faith. The superscription beside the English word “tested” refers us to the back of the book where we find “AMG’s Annotated Strong’s Hebrew Dictionary Of the Old Testament.” When we look up the reference number 5254, we find the original Hebrew word followed by the English rendering, a pronunciation guide, description, synonyms, and this definition: “A verb meaning to test, to try, to prove. Appearing nearly forty times in the OT, this term often refers to God testing the faith and faithfulness of human beings.”

A number of examples help to illustrate the principle before ending the entry with this word: “Finally, this term can refer to the testing of equipment such as swords or armour (1 Sa 17:39).” Interesting – especially in light of New Testament exhortations given to put on the full armor of God! So whenever we’re feeling “tested,” we might recheck our armor to see if we pass inspection according to Ephesians 6:10-18.

Since I’d never thought of that before seeing these study notes, I mentioned it to my husband, who then said God provided armor for us in the first place. Therefore, it cannot possibly be faulty. Good point! So apparently our job is to make sure we put on the armor correctly with Ephesians 6 (also provided by God) as our instruction manual.

Since I’m writing this during Lent, that thought seems especially timely. Reading a reader’s edition of the Bible, cover to cover, during Lent is timely too, but when it comes to in-depth study, I highly recommend this study Bible to dig deeply into the full meaning of key biblical concepts any time of the year.

In addition to the OT and NT dictionaries in the back matter of the book, helpful footnotes occur throughout the text. For example, part of a note on Passover in Exodus 12:46 says, “In this verse and in Num. 9:12, the breaking of the lamb’s bones is forbidden, and in Jn. 19:36 the fact that Jesus’ legs were not broken on the cross is regarded by John as a fulfillment of this very verse.” Slain on Good Friday, Christ our Passover Lamb becomes the final, whole and holy sacrifice needed to remove our sin, restore our relationship with God, and heal our brokenness.


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

Hebrew–Greek Key Word Study Bible, hardback



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