October 16, 2014

ESV Single Column Heritage Bible


Adapted from the beloved RSV (Revised Standard Version) of the Bible, which remains a perennial favorite in countless Protestant and Catholic Churches, the English Standard Version (ESV) also aims to provide an “essentially literal” and accurate translation.

The quality of language and poetic flow make this such a highly readable and recognizable version that Crossway publishes the ESV in a variety of formats to appeal to a broad readership. As discussed in previous posts, for example, you can find ESV in the Today’s Light Devotional Bible, Global Study Bible, Spanish-English Parallel, ESV Children’s Bible, and Women’s Devotional Bible.

Or, if you want a study Bible with extensive footnotes, in-depth articles, and other study aids, your ESV choices range from The Lutheran Study Bible, published by Concordia, to a variety of evangelically oriented editions published by Crossway such as The MacArthur Study Bible, Gospel Transformation Bible, Global Study Bible, and the ESV Study Bible.

For well over two years now, I’ve received review copies of all but one of the above – the highly impressive ESV Study Bible, which my husband bought for me, covered in the finest grade of leather. So, why would anyone who has all of these editions and many more be interested in the ESV Single Column Heritage Bible?

There comes a time when Bible lovers just want to read the Bible!

Instead of lingering over footnotes or reading articles about the Bible or getting distracted by lots of very, very helpful information, sometimes I just want to read the Bible, cover to cover, as I would any good book.

The ESV Single Column Heritage Bible encourages you to read.

Besides providing a highly accessible translation, my review copy had a quality cover of cloth over board outside and a reader-friendly layout inside with single columns such as you find in novels and nonfiction books of all types. And, speaking of types, a 9-point font eases your reading too.

If you want to look up a biblical locale, you can do so with the clear maps at the back of the book, but otherwise, only the presentation pages and brief introductory front matter take up space. The rest is devoted to the actual Bible text, which, in this edition, is no more than the size of a typical library book you might read within a week or two. And, why not?

Reading the Bible straight through gives a sweeping view of God’s love and merciful interactions with us since the beginning of time. If you haven’t done this before, I highly encourage the practice and recommend this edition as one to practice on – and on and on.


© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books, including books of Bible-based poems and prayers.


You can order the ESV Single Column Heritage Bible from Crossway or Amazon.


ESV Single Column Heritage Bible, cloth-covered hardback




October 3, 2014

The Modern English Version of KJV


To understand the contribution of the Modern English Version (MEV) of the Bible, we first need to look at the KJV, which, according to the preface of the MEV, provides the base manuscript for a new translation that also relies on earlier texts in Greek and Hebrew.

For over 400 years, people have loved the Authorized Version of the Bible, better known as the King James Version. The first edition came into being in the early 1600’s during the reign of King James I, who commissioned 47 scholars to provide an up-to-date English translation based on several versions in use at the time.

The King instructed representatives of the clergy in the Church of England and Puritan ministers to use ecclesiastical words such as “church,” rather than “congregation,” but in general James aimed to bring peace and harmony to these groups of Christians.

Drawing on the Bishop’s Bible, Coverdale Bible, Geneva Bible, and others, about 80% of the New Testament in the Authorized Version relied on the Tyndale Bible, which William Tyndale had translated from the Greek, now known as the Textus Receptus. According to the MEV preface, the "King James Version Old Testament is based on the Jacob en Hayyim edition of the Masoretic Text," (1525) but some scholars believe a slightly earlier version of the Hebrew text was used. Regardless, the Authorized Version soon became known for the graceful rhythms found in English poetry and its then-contemporary vernacular fit for the king -- and the King of Kings.

Being fairly new at the time, English spellings and word usages were even more liquid than they are today, so in the 18th century, Oxford updated the KJV, contributing once again to standards of grammar and punctuation we might take for granted. Changes still occur, though, as words and phrases go in and out of favor or find new usages, for instance, as teens call something “Cool!” or say, “That’s hot!” with no thought of the actual temperature setting!

Because of the fluidity of our language, Bible publishers in the last few decades have sought to bring biblical texts into contemporary English, resulting in an influx of translations not seen in previous eras. Some have gone back to the oldest manuscripts to be found in the original languages to freshen phrases with equivalent ways we might say the same thing today, while others have tried to recover the 3 to 4-beat rhythms of Hebrew poetry or translate passages as close to a word-for-word rendering of the originals as possible.

Despite the wealth of choices, which we’ve been discussing on this blog for over two and a half years, most Christians love the majestic language of the KJV. Therefore, many of us welcomed the New King James Version (NKJV), as I have, since it’s more accessible with clearer language that encourages us to read straight through before going back again!

That said, those of us who grew up with the KJV will notice phrasing in the NKJV that, on the one hand, makes a passage easier to understand, but on the other, alerts our ears to subtle differences throughout the text. Some readers won’t notice. And some won’t care one way or the other as these variances don’t alter spiritual truths but, instead, might change a detail or a familiar phrase we like to hear as memorized without anyone messing with it!

From what I’ve seen and understand, the Modern English Version (MEV) aims to remedy these concerns. To give you an example, here is a familiar phrase as translated in the KJV, NKJV, and MEV.

In the KJV, St. Luke 3:16 records a conversation between the people and John the Baptist like this:

“John answered, saying until them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire.”

Since most of us don’t use the word “latchet,” here’s how NKJV translates that same verse:

“John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire’.”

Now, if I had been asked, I probably would have kept the word “unloose” or, better, used “unloosen.” Otherwise, I like how the NKJV modernized the punctuation, capitalized references to Jesus, used the current vernacular of “Holy Spirit” instead of “Holy Ghost,” and clarified the word “latchet.” Or did it?

If we look up troublesome words in a dictionary, which I just did, we’ll find that “latchet” in Middle English meant “shoestring.” So when we read “sandal strap,” we’re apt to picture the wide strips of leather or other materials that hold the sole of a shoe in place today as they did some types of sandals in Jesus' time. According to Webster or his heirs, however, a “latchet” is more like “a narrow leather strap, thong, or lace that fastens a shoe or sandal on the foot,” similar in appearance, say, to a leather shoelace.

As you will notice, each translation shows the ultimate worthiness of Jesus. So we’re not talking here about anything of theological significance or a faith breaker! We're talking about foot attire! So, for what it’s worth to you and me as readers, the MEV helps us to picture what was worn in Jesus’ time by saying:

“John answered them all, ‘I indeed baptize you with water. But One mightier than I is coming, the strings of whose shoes I am not worthy to untie. He will baptize you with the Holy Spirit and with fire’.”


Although those "strings" can be envisioned more readily than a "latchet," we no longer have a sandal here, but a pair of shoes. Wondering about this, I looked up an entry for sandals/ shoes in a Bible dictionary where I learned that, yes, by the Roman era, soldiers might wear something akin to boots while well-to-do people often wore shoes with leather that came up higher on the ankle or foot and, therefore, offered more protection than sandals. In any case, the lowest slave would untie the footwear his master wore, so John the Baptist was saying he wasn't even worthy enough to do that for Jesus.

Since I’m getting rather precise (or, maybe, picky!), I decided to compare these 3 translation above with the many found on Bible Gateway. The Revised Standard Version (RSV) says “thong,” the New American Bible, Revised Edition (NABRE) says “thongs,” the English Standard Version (ESV) and Common English Bible (CEB) say “strap,” and the New International Version (NIV) says “straps.”

In order to be clear, rather than precise, the New Living Translation (NLT) brings a thought-for-thought rendering by adding words, not in the original:

“John answered their questions by saying, ‘I baptize you with water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire’.”

And the Good News Translation (GNT) circumvents the problem, by saying, “I am not good enough even to untie his sandals.”

This may seem to be digressing from my purpose in requesting a review copy of the MEV, which Charisma kindly sent, as I've not followed my typical way of reviewing a new edition of the Bible. But in this unique instance with this unique translation, a comparison with its source is the best way I know to show you what to expect. Then you can review the MEV and consider what’s important to you.

Having now done that for myself, my recommendation is this: If you love the KJV and want a word-for-word translation to stay close to it and yet be easier to comprehend, you will most likely welcome a copy of the Modern English Version or, better yet, the MEV Parallel Bible, which gives you the KJV and MEV side-by-side for closer comparison and study.


© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible (beginning with KJV and RSV then GNT) and is also a traditionally published author of many books, including Bible-based books of poems and prayers.


Modern English Version, hardback




Lovers of the KJV might also prefer this edition.

KJV/ MEV Parallel Bible: King James Version / Modern English Version, hardback



September 5, 2014

Women’s Devotional Bible


The review copy of the Women’s Devotional Bible I received from Crossway came in a nice Trutone® cover as shown below, but it comes in hardback too (also shown.) I mention this early on in case you recall that I’m not particularly fond of imitation leather! This one, however, has a nice feel and attractive birch design.

The important part, of course, comes inside any cover, which, here, would be the full text of the English Standard Version (ESV) of the Bible, widely acclaimed for its accuracy and generally preferred by evangelical and conservative Christians and other readers who also tend to study the New American Standard Bible (NASB) and/or the New International Version (NIV.)

In addition to the ESV, this edition provides 365 devotionals relating to the adjacent text and 16 articles created for this edition, which will especially appeal to young women or women of all ages who are new to the Bible and/or new to Christ and the church.

Throughout the text, for example, readers will find brief, but info-packed sidebars with profiles of such outstanding Bible characters as Adam, Eve, Abraham, Hagar, Sarah, Miriam, Ruth, and others in the Old Testament and Mary, Elizabeth, Martha, Lydia, and others in the New Testament with more than half of the Bible people featured being women.

This edition does not aim for the in-depth study you can have, by yourself or in a group, with the extensive information and impressive aids provided by the ESV Study Bible, also published by Crossway, so you will find few footnotes at the bottom of the pages. However, the back matter contains the new articles I mentioned earlier and recommend for the range of subjects - from getting the most out of your Bible study to praying with Psalms to considering “The Church and Women At Risk.”


© 2014, Mary Harwell Sayler, reviewer and lifelong Bible lover, is a traditionally published poet and author of books in all genres, many of which can be found on Amazon.


Women’s Devotional Bible, Trutone® imitation leather



Women’s Devotional Bible, hardback





August 26, 2014

Reviewing The Life


At first glance, my review copy of The Life, kindly sent to me by its publisher Tyndale House, appears to be just another magazine in a handy size for carrying. Inside, however, most of the slick pages have been filled with Holy Scriptures from the Gospels of the New Living Translation (NLT) to reveal the life we’re to live in Christ.

The table of contents summarizes “The Life: What’s Inside.”

Surprising Encounters with Jesus
Jesus’ Message Isn’t about Easy Religion
Death Is No Match for Jesus
What Does It Mean to “Remain” in Jesus?
Ordinary People Given God’s Power
The Choice


With colorful illustrations, wise words from “Youth For Christ,” and the highly readable NLT text, young people and new readers of the Bible receive a warm “Welcome to The Life,” where they “begin to get acquainted with God’s story through reading the story of the life of Jesus and his earliest followers straight from the Bible – or at least part of the Bible” and begin to see “there’s plenty more where this came from.”

Staying strongly focused on the person and power of Jesus, a brief magazine-type article challenges readers to remain in Christ then asks “What Does Remain Mean In John 15?” A sidebar beside the biblical answer adds illustrative examples such as:

• In order for a lamp to shine, the light bulb must remain in the fixture.

Remain within coverage areas to use cell phones.

• A fish that wants to breathe must remain underwater.


As we remain in Christ, we're alive in Him and can live NOW in the power of His Spirit, knowing, “Jesus is able to fight his own battles. He specializes in reversing the course of enemies so that they become dedicated followers.”

And as they believe, as I believe, as you believe and choose to remain in Christ and The Life, “Jesus will work miraculously within you to help you become more and more like him.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books, including Bible-based books of poems and prayers.


The Life, paperback





August 22, 2014

The Case For Christ Study Bible


Lee Strobel, the general editor of The Case For Christ Study Bible: Investigating The Evidence For Belief, is an award-winning Christian writer and Zondervan a well-respected publisher of Bibles, but I might not have gotten this edition if it were not for a great sale! Having grown up in The Body of Christ, which is comprised of many denominational parts that I have had the privilege of trying on from time to time, I felt no need for evidence to support my life-long belief in Christ or my conviction of biblical truths or my love for the church.

Almost immediately, however, I realized how much I appreciated the attitude expressed on the welcome page, which said this Bible “doesn’t instruct you regarding what you should or should not believe. Instead, its goal is to help you solidify your confidence in the Bible and its message by providing well-researched information that allows you to investigate the evidence for yourself and come to your own conclusions.” Yes!

Since that’s what I initially sought years ago when I began buying and devouring Bibles like someone starving, I must admit those words piqued my interest. But how would a new reader of God’s Word discover such claims to be true? Case by case, of course! And so, this unique study Bible includes relevant case histories in sidebars throughout the book as highlighted by these headings:

The Case For A Creator highlights God's intricate plans and the wonders of creation.

The Case For The Bible responds to questions about Bible people and stories.

The Case For Christ considers prophecies from the Hebrew Bible and also statements Jesus made about Himself.

The Case For Faith addresses troubling concerns such as why there’s so much suffering in the world.

The Verdict gives summations from distinguished biblical scholars and renowned Christians who have given much prayer and thought to such matters. And, oh, did I mention that Lee Strobel was once an atheist, whose research not only convinced him of Christ but turned him into an outstanding spokesperson for Christ and Christianity?

Looking for examples to show you, I saw “The Case For A Creator” addressing the question: “How do the sun and moon facilitate life?” With the sun the ideal distance from the earth, we learn that, if the sun “were much smaller, its luminosity would not allow high efficiency photosynthesis in plants; if it were much closer, the water would boil away from the planet’s surface. Similarly, our moon is just far enough away and just the right size to stabilize Earth’s tilt. Without the moon’s stabilizing presence, Earth would experience wild temperature swings, with devastating consequences for life.”

In another sidebar, we find examples of “The Case For The Bible” with such facts as “Over 5,700 of these old manuscripts have been found, compared with fewer than 700 copies of Homer’s Iliad and only 9 copies of the historian Josephus’s Jewish Wars.” Interesting!

Elsewhere, “The Case For Christ” asked, “What Is A Theophany?” then said that in this “visible manifestation, or appearance, of God… the forms in which God appears vary greatly, from the burning bush seen by Moses in Exodus 3:2 to the pillar of cloud and pillar of fire in Exodus 13:21-22.” With examples given of additional physical manifestations, the text ultimately explained, “when Jesus lived on Earth, people saw and interacted with God through him.”

Toward the back of the book, before the concordance and a series of colorful maps, other features address “Creeds And Hymns Of The Early Church,” which the Apostle Paul quoted in Romans 1:3-4, 10:9-10, I Timothy 3:16, and other places in the New Testament. We find, too, a list of “Claims Jesus Made About Himself,” which features His avowals to fulfill the law, establish the Kingdom of God, and be the light of the world.

With this recommended edition of the original New International Version (NIV) 1984 to enlighten us, we, too, can bring light to others as we present a convincing case for our faith and show wondrous reasons for believing in our Lord and Savior, Jesus Christ.

...

© 2014, Mary Harwell Sayler, reviewer, is the author of numerous books in all genres, including poetry and prayers. .


The Case For Christ Study Bible, hardback





August 7, 2014

Thompson Chain Reference Bible update


If you’ve read my earlier review of the Thompson Chain Reference Bible published by Kirkbride, you know it’s not only one of my favorites, but it’s been a highly favored edition of Bible readers, students, and scholars for more than five generations! Why? The unique chain reference system takes your topical search from its first entry in the Bible to the last, giving you a full biblical view of the subject you want to investigate.

Instead of offering footnotes and commentary throughout the text as most study Bibles do, the chain reference system lets the Bible speak for itself with each new passage shedding light on prior verses and those yet to come. Nevertheless, the back matter of this edition includes such helpful resources as outline studies of each book, character studies of Bible people, a thorough concordance, maps, and an “Archaeological Supplement “from 4320 – Abel-Beth-Maachah to 4450 – Zoan.

Those numbers can seem intimidating at first, but the “Alphabetical Index” breaks the code. Say, for instance, you want to look up Bible prayers as I often do for my blog by that name. To find the first link in the chain, you would go to “Prayer” in the alphabetical list and see 2816 as the place to start a search of general references, beginning with Genesis. Also, under the main heading, you’ll find subheadings such as “Intercessory” to lead you to a particular aspect of prayer.

These features occur in every Thompson Chain Reference Bible in your choice of several translations, all of which I have. However, this last edition in the New King James Version (NKJV) came to me as a free review copy kindly sent to me by Kirkbride in a nice quality bonded leather. Lord willing, I’ll provide an Amazon link below to the exact copy I’m looking at along with my highest recommendation.

Comparing this edition to the one published earlier and previously discussed, I find the text easier to read because of extra white space allotted in the layout. Also, the addition of subheadings in each chapter helps me to locate a passage more readily, especially when I know the book but am not sure of the chapter or verse.

Other updates in the Thompson NKJV include clearer photographs in the “Archaeological Supplement” – perhaps, not with as many pictures, but with the addition of new information or revisions of the text. For example, when Rev. Dennis W. Cheek revised “G. Frederick Owen’s Archaeological Supplement,” he began by defining archaeology and adding a word about its value in biblical research – an important word as people occasionally have strong views on this topic without adequate knowledge. As Rev. Cheek explains, however:

“Archaeology is a human science that attempts to uncover and interpret remnants from the past in order to gain insights into historical cultures and peoples. These remains, or archaeological artifacts, include buildings, city walls, pottery, metal objects, and records written on stone, clay, paper, and other materials.// For the Christian, archaeological discoveries in the ancient Near East make two main valuable contributions. They illuminate everyday life in biblical times, and they provide extrabiblical information that helps the modern Christian better understand the Bible.”

If better understanding of biblical topics is your goal, too, this encyclopedic edition will help you to dig into far more than archaeology and, for me anyway, provide a real “find.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry.


Thompson Chain Reference Bible, NKJV, bonded leather



Thompson Chain Reference Bible, NKJV, regular size, genuine leather



August 2, 2014

Bible prophecy: past, present, future


To understand current events in the world, a newscast won’t be as enlightening as the book of Genesis! Whether shaken or fruitful, the beginning of each family tree follows a foreseeable trajectory from ancient times into today. So, instead of fretting about what’s happening or asking, “Where will it all end?” we might look at where it all began. At least, that’s what I wanted to do when I requested review copies of these two books:

The Word of the Lord: Seeing Jesus in the Prophets by Nancy Guthrie, published and given to me for review by Crossway

The Holy Land Key: Unlocking End-Times Prophecy Through the Lives Of God’s People in Israel by Ray Bentley with Genevieve Gillespie, published by Waterbrook Press and sent to me by Blogging For Books

Hopefully, you recall I’ve mentioned Nancy Guthrie’s 10-week Bible study before and highly recommend her series of “Seeing Jesus in the Old Testament,” especially the study of Psalms and other wisdom books and, now, this book on the words of the Lord through the prophets.

As p. 19 explains, “The prophets did not communicate their own ideas or agenda. They were called by God to be spokesmen for God.// And, amazingly, though the books by the prophets were God’s message to his people in their day, they are no less God’s message for you and me today.” The author goes on to discuss “The Problems with the Prophets We Must Overcome,” for example, “First, we’re unfamiliar with the history and geography.”

Maps and a Bible atlas will help, but “another obstacle we have to overcome to study the Prophetic Books” is that they’re not placed in chronological order. Although this study does not have space to discuss all sixteen of those books, it covers nine in the order in which they occurred.

As the series title of “Seeing Jesus in the Old Testament” suggests, the author focuses on the foreshadowing of Christ with a list on pages 30-31 that gives us a helpful overview:

• In Jonah we’ll see by contrast the compassion of Jesus, who ran toward those under judgment rather than away from them.

• In Hosea we’ll see Jesus as our faithful bridegroom, who paid the price of his own blood to redeem us, his unfaithful bride, from our slavery to sin.

• In Micah we’ll see the humble justice and mercy of Jesus as the one whose life and death answers Micah’s difficult question: ‘What does the LORD require?’ (6:8.)

• In Isaiah we’ll see Jesus as the divine King seated on the throne Isaiah saw in the year King Uzziah died, as the suffering servant who will be punished in place of his people, and as the coming conqueror who will put an end to evil.

• In Habakkuk we’ll see that Jesus is the one by whom sinful, faithless people are credited the righteousness needed to live by faith.

• In Jeremiah we’ll see Jesus finally fulfilling God’s promise of a new covenant that will implant in us a heart that wants to obey.

• In Daniel we’ll see Jesus as the glorious Son of Man who has received from the Ancient of Days a kingdom that will never oppress and never pass away.

• In Ezekiel we’ll see the promised presence of Jesus with us, never to leave us, in a new city called ‘The LORD is There’ (48:35).

• And, finally, in Malachi…we’ll see Jesus, who makes it possible for us to say with confidence, ‘I will be able to stand when he appears – not because I am clean or good or worthy in myself, but because the Word of the Lord who came has come to me and made me his own.’

When Christ comes again, “The Lamb of God will have taken away the sin of the world. The Son of David will be seated on David’s throne. The Wisdom of God will have overcome the foolishness of the world. The Word of the Lord who came will come again. This time,” however, “instead of coming to die for us, he will come to live with us.”

Until then, The Holy Land Key gives us a way of “unlocking end-times prophecy through the lives of God’s people in Israel.” How would the author know this? As the back jacket blurb tells us, “For decades, author and pastor Ray Bentley has partnered with God’s people in Israel, including Judea and Samaria, the area known as the West Bank. There, he witnesses the fulfillment of prophecy firsthand.”

Far beyond giving us his personal experience, Pastor Bentley calls us from page 1 to “look at certain passages of Scripture from a Hebrew perspective.” And, from the start, he makes his intentions clear: “We also will study what God has written in the heavens and what the Bible says about these heavenly revelations. We will look at the testimony of history, we will study the Jewish calendar and the biblical feasts, and we will even find startling insights based on research done by NASA on blood moons.”

The author also reminds us that “One of the clearest and most enduring signs is God’s unbroken relationship with the Jewish people." And so, “When we look at Israel, we see God’s intentions for the world.” Whether “Jewish or Gentile, Christian or otherwise,” Pastor Bentley acknowledges modern-day Israelis as “answering the call of God on their lives.”

In Part 2, “How Prophecy Is Being Revealed Today,” Rev. Bentley shows how “Ruth personifies the Gentiles” then goes on to discuss what he’s been “Learning from the Descendants of Ishmael.” As this compelling book goes back and forth in time, interweaving biblical prophecies, historical events, and modern stories, the theme generally clarifies and occasionally muddles but continues to grip and challenge us as readers and peoples of God.

On the last page, for example, the author clearly states: “We have an opportunity to replace centuries of replacement theology, persecution, neglect, and ignorance – and to do this with love and gratitude…. The gospel was born in Jerusalem. Now it is time to bring it home.”

Admittedly, I do not fully understand all this book presents, but I know it’s an important and timely “read” I recommend. More importantly – and timely too, I recommend we pray the Lord’s Prayer/ Our Father with a fuller conscientiousness of Jesus' words: “Thy Kingdom come. Thy will be done.” And as Psalm 122:6 continues to ask of the people of God: “Pray for peace in Jerusalem.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry and prayer books.


The Holy Land Key: Unlocking End-Times Prophecy Through the Lives Of God’s People in Israel, paperback



The Word of the Lord: Seeing Jesus in the Prophets, paperback, single copy



The Word of the Lord: Seeing Jesus in the Prophets, paperback, 10 copies at a nice discount as of this writing