The Apocrypha: The Lutheran Edition With Notes, articles, and ESV text

Apocrypha, apocryphal books, deuterocanonical books, literature from intertestamental times, or whatever you call it, this highly recommended edition is unique!

Edited by Edward A. Engelbrecht, The Apocrypha: The Lutheran Edition With Notes published by Concordia Publishing House fills the gap between Jewish and Catholic Bibles, between Catholic and Protestant Bibles, and between Old and New Testaments.

Why is that important? Each gap can cause us to slip away from one another or get trapped in debates, but this edition can help us to see where each other is coming from as we build new bridges and do what we can to administer healing to the church.

Similar in appearance to The Lutheran Study Bible, also edited by Rev. Engelbrecht, this slimmer, hardcover edition includes reader-friendly articles on “The Holy Scripture and Other Ancient Writings,” “The Apocrypha in Modern Bible Publications,” “The Historical Setting of the Apocrypha,” and the Judeans during various times in world history.

Before you get to the text itself – or even the Introductions and outlines of each book, you’ll discover “Theological Teachings of the Time between the Testaments,” which, as it suggests, gives insight into the ongoing development of theology. Under the heading “The Doctrine of God,” for example, we’re told that “In the Intertestamental literature, there is a tendency to think of God in terms of His transcendence, of His remoteness from the world. There is also a hesitancy to use the divine name directly, and in its place circumlocutions are employed,” such as referring to God as “heaven,” “the Dwelling Presence” (Shekinah), or “the Name.”

Another heading “The Role of Angels,” tells us that “Instead of God having direct contact with creation, the apocryphal writings assign to the angels the responsibility for lightning, snow, rain, clouds, darkness, cold, heat, and frost. As a caution, one should note that many passages of the Old Testament refer to the role of angels and divinely appointed leaders. The change is one of frequency and emphasis.”

In addition, “The literature from the Time between the Testaments of the postcanonical biblical period has many references to the existence of evil spirits or demons.” This biblical era also develops beliefs in life after death, the Kingdom of God, and the Messianic hope, bringing continuity and bridging the gap between testaments.

Other features in this edition include “Apocrypha Prayers,” variations in titles and arrangements of the books, “The Apocryphal Books in Other Christian Traditions,” and “The Apocrypha and the New Testament,” which I found especially interesting as the article charts possible influences of Apocryphal texts on Jesus and New Testament writers.

Also, in the back matter, appendices give a brief summary of such important documents as “The Dead Sea Scrolls,” the development of midrash, and the biblically relevant writings of Philo, Josephus, and others. “Apocrypha Chronology and World History” charts major events from the fall of Samaria centuries before Christ through the martyrdom of the Apostles, destruction of the Temple, and subsequent revolts. And, for a bridge into our times, “Key Terms and Phrases" provide definitions whereas the section on “Apocrypha Topics” lists citations of the relevant book, chapter, and verse beneath the subject of interest.

Although I've read other apocryphal books I recommend, this unique edition, which Concordia kindly sent me for review, not only includes a highly recommended encyclopedia on the Apocrypha, it presents a heavily footnoted translation of the text in the English Standard Version (ESV), known for its accuracy and beauty.


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

The Apocrypha: The Lutheran Edition With Notes, hardcover

Hebrew–Greek Key Word Study Bible

When I need a literal translation known for accuracy, I often turn to the New American Standard Bible (NASB), which AMG Publishers wisely chose for the Hebrew–Greek Key Word Study Bible. Besides giving us an updated version of the NASB, this unique edition, which the publisher kindly sent me for review, offers prolific references to precise meanings of words in the original Hebrew and Greek languages.

Consider, for example, Genesis 22 where God tested Abraham’s faith. The superscription beside the English word “tested” refers us to the back of the book where we find “AMG’s Annotated Strong’s Hebrew Dictionary Of the Old Testament.” When we look up the reference number 5254, we find the original Hebrew word followed by the English rendering, a pronunciation guide, description, synonyms, and this definition: “A verb meaning to test, to try, to prove. Appearing nearly forty times in the OT, this term often refers to God testing the faith and faithfulness of human beings.”

A number of examples help to illustrate the principle before ending the entry with this word: “Finally, this term can refer to the testing of equipment such as swords or armour (1 Sa 17:39).” Interesting – especially in light of New Testament exhortations given to put on the full armor of God! So whenever we’re feeling “tested,” we might recheck our armor to see if we pass inspection according to Ephesians 6:10-18.

Since I’d never thought of that before seeing these study notes, I mentioned it to my husband, who then said God provided armor for us in the first place. Therefore, it cannot possibly be faulty. Good point! So apparently our job is to make sure we put on the armor correctly with Ephesians 6 (also provided by God) as our instruction manual.

Since I’m writing this during Lent, that thought seems especially timely. Reading a reader’s edition of the Bible, cover to cover, during Lent is timely too, but when it comes to in-depth study, I highly recommend this study Bible to dig deeply into the full meaning of key biblical concepts any time of the year.

In addition to the OT and NT dictionaries in the back matter of the book, helpful footnotes occur throughout the text. For example, part of a note on Passover in Exodus 12:46 says, “In this verse and in Num. 9:12, the breaking of the lamb’s bones is forbidden, and in Jn. 19:36 the fact that Jesus’ legs were not broken on the cross is regarded by John as a fulfillment of this very verse.” Slain on Good Friday, Christ our Passover Lamb becomes the final, whole and holy sacrifice needed to remove our sin, restore our relationship with God, and heal our brokenness.


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

Hebrew–Greek Key Word Study Bible, hardback



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The Bible from Scratch

When Saint Mary’s Press kindly sent me a review copy of the Catholic edition of The Bible from Scratch: A lightning tour from Genesis to Revelation by Simon Jenkins, I could see I was in for a fun read. Some readers might wonder “What’s this?” which is exactly what the opening text addresses, saying:

“The Bible’s characters themselves weren’t shy about using different methods of communication to get across what they had to say. Jeremiah smashed crockery. Ezekiel performed weird, one-man plays. David sang songs. Nathan told a trick story. Jesus talked in pictures.”

In that same spirit of getting people’s attention so they’ll actually listen, the book has youth in mind in this “beginner’s guide to the Good Book, something to help readers start their own explorations in the Bible.” After reading it myself, however, I think that any teen or adult, who doesn’t know their chapters from their verses, would do well to let this lively little book provide a guide.

To give readers an overview of the inspired word of God, one section takes you “Around the Bible in 30 days” and “introduces 30 significant Bible passages that will take you quickly from Genesis to Revelation.”

After that month-long challenge, the “Intro to the Old Testament” encourages Christians to read the whole Bible and not just parts. As the text says, “if we don’t read the Old Testament, then we miss out on a lot. Sticking to the New Testament and ignoring the Old is like walking into a movie when the film is two-thirds of the way through.”

Besides “a great deal of humor, tragedy and some startling encounters with God,” the Old Testament shows us “people arguing with God, wrestling with God, haggling with God, trying to get the best deal from God; people who struggle and will not let go of God – and a God who in turn will not let go of them.”

In addition to touching on interesting stories, poetry, and prophesies in the Bible, the book provides timelines of the Kings of Israel and Judah, quick sketches of Bible characters, brief summaries of each book, and a recap of what went on in the times between the testaments.

Then, the “Intro to the New Testament” defines its four sections as focused on:

 Jesus (Matthew to John)
 The Church (Acts)
 Letters (Romans to Jude)
 The End (Revelation)

With profuse use of cartoon drawings, silly sidebars, and overall good humor, the book presents sense instead of non-sense and gets serious as needed too. In discussing “epistles by apostles,” for example, the text explains that “Most of them were written to fix the big problems facing the young churches. The letters are full of details about real people and situations – and yet they also speak to us today.” Written by "people on the move," the letters (aka epistles) continue to help us:

 combat wrong ideas (Galatians, Colossians)
 tackle crises in the churches (1 & 2 Corinthians)
 explain important teaching (Romans, Hebrews)
 encourage Christians under pressure (1 Peter)
 make a personal appeal (Philemon, 3 John)

As “The End” comes, the author emphasizes the “classy ending” in the “cast of (literally) thousands, choirs of saints and angels, a pitched battle between the forces of light and darkness, a smoldering lake of fire for the wicked and paradise regained for the righteous.” More important than all that, “the Bible begins and ends with God and with the promise that the human story, despite its chapters of suffering and despair, will have the ultimate happy ending.”

©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


The Bible from Scratch: A lightning tour from Genesis to Revelation, Catholic Edition, paperback



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Resources from Catholic, Protestant, and Evangelical Christian publishers

What a blessing to receive review copies of a variety of Bible resources! Three Christian publishers sent new releases for me to review without knowing I would have one from a Protestant book publisher, one from a Catholic book publisher, and one from an Evangelical press at the same time – an ecumenical delight!

First, Saint Mary’s Press kindly sent a review copy of Living in Christ: The Bible, The Living Word of God by Robert Rabe, Editor Steven McGlaun, and a publishing team, who obtained church approval as shown by the nihil obstat and imprimatur.

This sturdy paperback with slick photos and an eye-appealing layout offers an excellent resource for Christians from most denominational backgrounds. However, avid Bible readers might be confused by the Section 1 title “Revelation” since this does not refer to the book of Revelation but rather the revelation God gave biblical authors. More importantly, that opening title addresses God’s revelation of Himself through creation, love, Holy Scripture, salvation history, and the life, death, and resurrection of Jesus Christ.

Section 2 briefly overviews how the Bible came to us in many literary forms, from poetry and prophecy to parables, making this all-time best-seller a masterpiece of literature. The Bible has far more than literary genius, though, as “The Old Testament is our compass, pointing us in one direction and one direction only – on the pathway to Jesus Christ.”

Following a series of articles on Hebrew scriptures, the section on the New Testament says, “The four Gospels are the very heart of the Scriptures. The Gospels according to Matthew, Mark, Luke, and John herald the Good News that God came to earth to fulfill the promises made to our ancestors, to form a Covenant with all people, and to overcome the slavery of sin and the darkness of death. They are our primary source for all that was revealed in the life and teachings of our Savior and Messiah.” However, “The Gospels are not identical. Each (Gospel) presents Jesus’ life and teachings from a different perspective. Yet in harmony and without error, they announce the truth that Jesus is the one and only way to the Father.” Amen!

This highly recommended book goes on to offer a look at other books in the New Testament and also to provide insights into “The Liturgy of the Hours,” “The Lord’s Prayer,” “The Scriptures and the Rules of the Saints,” offering further help for the Christian life such as the Lectio Divina (praying with scripture.)

In addition to that review copy from a Catholic publisher, I received a copy of The A To Z Guide To Bible Signs & Symbols: Understanding Their Meaning and Significance from Baker Books, a well-established Evangelical press. Written by Neil Wilson and Nancy Ryken Taylor, this high-quality slick paperback includes color photographs, key verses, and sidebars relevant to the topic.

Each entry covers two pages, which provides consistency in the layout but doesn’t allow space for the coverage required for in-depth research. Nevertheless, the easy-to-read text and eye-appealing pages give readers a helpful overview of topics ranging from Altar to Zion.

For example, the entry for “Bride” has a subheading on the Church as the Bride of Christ, which says, “The lovely picture of a faithful bride and wife is picked up by both Paul and John in the New Testament to symbolize the relationship God wants to have through Christ with all those who make up the church. Believers have been bought with the bride-price of Christ’s blood and are now wooed by his love.”

The key verse for that entry comes from Isaiah 61:10. Then a sidebar reminds us that “Christ Jesus has no quarrel with His spouse. She often wanders from Him, and grieves Him – but He does not allow her faults to affect His love.”

For another example, the entry for “Fire” says that “Fire figures into the Bible in numerous ways – in daily life, religious ceremony, and as an instrument of warfare.” Also, “Fire is pictured as a purifying agent in people’s lives” as in refining gold and silver or in illustrating God’s judgment. Although I saw no mention of the tongues of fire that occurred at Pentecost (nor is there an entry for “Pentecost), the text under the subheading “Holy Fire” reminds us that “For biblical authors, the theophany of fire portrayed God’s power, holiness, and protection over his people.”

The third review copy I received came from Concordia Publishing in a nice reddish-brown pseudo-suede cover with cream-colored pages, a red marker ribbon, and an easy-to-read font. As the Preface tells us, the “Concordia Psalter intends to engage all Christians in singing the psalmody of the Church.” To enable readers to do that, “The tones are carefully selected to match the character of the psalm text…. Generally, only one tone is to be used with a psalm, but many of the tones are paired with complementary tones that can be used for singing longer psalms by switching tones somewhere during the course of the psalm.”

More importantly, these “Old Testament Psalms not only permit us to see Christ in them, but they also require it. Resurrection, eternity, a universal kingdom, forgiveness, even grace and blessing – each ultimately has its home and fulfillment in Jesus Christ,” Who embodies God’s Word.

With scriptures from the English Standard Version (ESV), the page for the 23rd Psalm begins with a musical notation followed by the Psalm and a prayer: “Lord Jesus, who alone is that one Good Shepherd, thanks be unto You for all Your spiritual and bodily benefits. Let the Word of Your salvation dwell among us richly, and suffer not that trusty staff, the Word of Your promise, to be taken from us.”

For another example, my favorite Psalm 103 includes two tones, the ESV text, and this prayer:

“Father of light, we praise You because You forgive iniquity and do not reward us according to our sins. What You promised to the fathers You have fulfilled in Your Son. As the east and the west can never come together, so remove our sins far from us, that they can be accounted to us no more, for the sake of Jesus Christ, our Savior. Amen.”


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


Concordia Psalter, suede-like cover




The A To Z Guide To Bible Signs & Symbols, paperback




Living in Christ: The Bible, The Living Word of God, paperback



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African American Catholic Youth Bible

With February designated each year as Black History Month, what better history can we find to honor than that of God’s peoples and places in Africa as revealed throughout the Bible?

Last year, I reviewed the African Heritage Study Bible published by Judson Press, which evangelical Christians and lovers of the KJV (King James Version) will especially welcome. This time I gladly received a review copy of The African American Catholic Youth Bible recently released by Saint Mary’s Press and the National Black Catholic Congress, who collaborated on this excellent project for several years.

Besides presenting readers with the New American Bible, Revised Edition (NABRE) known for its accuracy, the book includes numerous features designed to appeal to young readers and draw them to God’s word. For instance, you’ll find book introductions, “Know Your Faith” articles, info on people who remained faithful to God, background articles on biblical times, and “Take It to God” suggestions for letting the Bible assist your prayers.

This edition also includes a subject index, glossary, maps, and helpful lists of “Events, People, and Teachings” such as the parables of Jesus, miracles, and Bible prayers. A topical index on “Life and Faith Issues” provides a quick reference guide to what the Bible has to say about topics of special importance to young people such as fear, forgiveness, sexuality, and temptation.

Catholic youth will especially welcome the 3-year cyclical for Bible reading and other features that inform readers about the Catholic faith and history. In the back of the book, for example, several pages have been devoted to “A Black History of African American Catholics,” beginning with a brief word on the establishment of Saint Augustine “a town in present-day Florida” where “Spanish settlers included black men and women, both free and slave.” I saw no mention, though, of the birth place of the saint for whom the city was named, who reportedly came from present-day Algeria in northern Africa.

Despite the excellent resources in this highly recommended edition, I wish the study aids had placed more emphasis on the African locales mentioned in the Bible and also on the probable heritage of biblical people who, themselves, placed no emphasis on racial distinctions. A sidebar did mention that the Queen of Sheba was most likely black, but I had difficulty finding other such references. However, the nicely drawn artwork consistently shows dark-skinned people throughout instead of the typical illustrations of Bible people as blue-green-eyed blondes, which I object to, even though I am one.

More important, though, are not our racial differences but our heritage and shared beliefs as brothers and sisters in Christ.

For example, a “Be About It!” sidebar entitled “Leaders with Character” suggest we “Look in Proverbs 6:17-19 at the list of things the Lord hates. It reads like a description of a corrupt politician or business person!” But the mini-article goes on to suggest, “Now take the list and put it in the positive: humble eyes, a truthful tongue, hands that protect the innocent, a heart that plans good, feet that hurry to help, a truthful witness, and someone who brings harmony to families. That’s the kind of leader everyone wants!” Amen. Not only does such a leader have “the unique ability to inspire others,” those of us who aim for those characteristics will find ourselves looking less and less dissimilar and more and more like Christ.

©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

The African American Catholic Youth Bible, paperback


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Essential Bible Dictionary

After reading and reviewing the Essential Guide to Biblical Life and Times last year, I was eager to see the Essential Bible Dictionary, also published by Saint Mary’s Press, who kindly sent me a review copy.

Similar to the layout, info-chocked pages, and volume slimness of the other offering, this “essential, written by Dr. Sheila O’Connell-Roussell, focuses on the themes, people, places, and events that essentially inform our faith.

As a blurb on the back of the book tells us, this slender dictionary includes more than 800 word entries, 10 charts and tables, 5 pages of color photographs, and 4 colored maps. But even with all that info, once again, I found myself opening the book, starting to read, and getting “hooked” as happens with readers approaching any well-written book.

Most of us don’t make a habit of reading dictionaries, but I recommend the effort. For one thing, it sounds weirdly cool (“What are you doing?” “Nothing much. Just reading the dictionary.”) But mainly, you’ll discover definitions for words you might not know to look up and check out. Or you’ll find words you’ve heard but aren’t 100% sure of their meanings.

Also, one word might lead to another that’s related, so as you look up entries for each, you’ll get a bigger picture. For example, the entry on “Apocryphal Books” leads you to “Canon” and “Deuterocanonical Books,” each of which has distinct differences but similarities too.

To give you an example of the definitions, the word “canon” comes from “a Greek word meaning ‘rule’ or standard.’… The canon of Scripture refers to the list of books that the Church recognizes as the inspired Word of God.”

Although various church denominations might not agree on the canon for the Hebrew scriptures (aka Old Testament), all agree on the books included in the New Testament, but how did they decide?

“When the Church fathers evaluated the writings that were presented for the New Testament canon, they used the following criteria to evaluate whether writings were worthy to be included…. If the manuscripts agreed with all three criteria, it was considered inspired text.

• Was the manuscript written by an Apostle or a student of an Apostle?

• Did the image of Christ and the theology within the manuscript agree with the Apostolic Tradition?

• Was this text well known and accepted by the community?”

Besides the importance of the inspired word of God in the churches, most honor biblical events by some type of ritual or sacrament. In the Catholic Church, you’ll find seven, each of which has an entry in the book: Anointing of the Sick, Baptism, Confirmation, Eucharist, Holy Orders, Marriage, Reconciliation (aka Confession.)

Looking up the word “Eucharist,” I was surprised to find no mention of “Communion” or “Transubstantiation,” but other related words have individual entries: Altar of Christ, Blood of Christ, Bread, Bread of Life, Last Supper, Passover, Sacrament, Unleavened Bread, Worship.

In addition to word links or cross references, some entries have their own charts or lists. For instance, look up the “Ten Commandments” and find a chart listing those God-given rules. Or look up, “Feast, Festival” and find info on Rosh Hashanah, Passover, Pentecost, Hanukkah, and other special dates on the Jewish calendar, which Jesus and His family surely observed. Or look up “Parables” and find the names and biblical locations of the parables of Jesus. Better yet, look up “Jesus Christ” to discover “The Titles of Jesus,” to Whom we look as essential for our daily bread and lives.


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


Essential Bible Dictionary, paperback



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My Keepsake Bible

As a poet and writer, I've discovered that the most difficult books to write and place with publishers are those for very young children. The content must be age-appreciate, the text honest, and the facts accurate with only a few words of one or two syllables used to create a lively, child-friendly tone. The artwork must be kid-appealing, too, with clear, colorful pictures that help a preschooler better understand what's said.

In My Keepsake Bible published by Tyndale Kids, author Sally Ann Wright and artist Honor Ayres beautifully accomplish all of the above, but that’s not all to consider!

A “keepsake” book for young children needs a sturdy, wipeable cover and a manageable size. Long before a publisher gets that far, however, the initial idea or concept for the book must have a unique perspective or a fresh approach to an old story.

Wright accomplishes this, too, by connecting each child's personal history to his or her Bible family.

With pages for a birth announcement, family tree, and individual progress of the child’s development, this edition combines key parts of a "baby book" with key Bible stories to show our progress and ongoing development in our relationship with God.

That unique approach appealed to me enough to request a review copy from the publisher, which Tyndale kindly sent, and I studied with special interest as I would love to write this type of book!

After including pages to record the child’s story, the book begins with “The Story of Creation,” told in an appropriately poetic style.

“Long ago, at the very
beginning, God was there.”

And
“God made silvery fish and buzzing bees, song birds and bright butterflies.”

Ending with,
“Everything in God’s world was good.”

Prayers of thanks follow with subsequent prayers expressed by the author or by scriptures chosen from the Contemporary English Version of the Bible. Those prayers, which can help to establish a precedent for praying regularly, intersperse the stories throughout the book.

Looking at those stories closely, we find the honest truth that people mess up and do wrong! Nevertheless, our loving God continues to protect, guide, and love us, which pretty much sums up the Bible message. Then, as these clear, concise stories come to an end, “Paul’s Thank-You Letters” bring this word to young readers:

“Paul reminded them to live as God wanted them to – to be kind and forgiving to each other and to share what they had with others. He told them that the most important thing they could do was to love God. Then they would begin to act like him, loving other people too.”


©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


My Keepsake Bible, lightly padded hardcover



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