Ever since Zondervan released the Archaeological Study Bible in 2005, I’ve hinted broadly for a copy to read, study, and review. It’s not that I’m too cheap to buy my own but am apt to spend every discretionary dime on Bibles so thought I’d try a different approach and beg for review copies.
For ages, nothing happened. Then publication of the new New International Version took the original NIV off the shelf for new editions, which now means a great buy on the Archaeological Study Bible. Maybe Zondervan will do an updated edition with the new NIV, but not wanting to risk missing this highly recommended study Bible, I bought my own in top grain leather and will now hint for a review copy of the new NIV.
Format: Each book begins with the kind of background information I want to know: factual data to immerse me in Bible scenes and clarify the “Author, Place and Date of Writing,” “Audience,” “Cultural Facts and Highlights,” and “Timeline.” To bring the individual books into present day, the format also includes suggestions to notice “As You Read,” questions to consider in “Did You Know?” and “Themes” to look for in the text or the “Outline.”
Size: Big! This 6.5” x 9.5” edition weighs more than my ESV Study Bible, which has more than the 2306 pages (plus maps) in the Archaeological Study Bible, so the type of covering tips the scales.
Binding: I chose the thick, durable top grain leather, which I like and recommend, but the less expensive hardback edition (shown below) has the advantage of sitting up, nice and straight, on a bookshelf.
Type: As page numbers increase in a study Bible, font size usually decreases, which works for me since I’m myopic anyway. What does not work well is a lightly drawn font with lightly applied ink. Having noticed this in other Zondervan Bibles, I hope the company will reconsider and go for a chunkier font or thick ink.
Study Aids: From “A Chronological History of Palestine” in the front matter to the “Subject Index,” “Concordance,” and high quality maps in the back, this edition provides study aids that live up to the subtitle: An Illustrated Walk Through Biblical History and Culture.
Unique Features: In addition to the above-mentioned aids, the Archaeological Study Bible includes inserts throughout its pages to give a glimpse of “Ancient Texts and Artifacts,” “Ancient Peoples, Lands and Rulers,” “Ancient Voices,” “Archaeological Sites,” and more. For instance, instead of just describing the “Dress and Fashion in the Greco-Roman World” of Jesus’ time, illustrations show this, so we can easily see and perhaps even envision ourselves in each biblical setting where we, too, belong.
© 2012, Mary Harwell Sayler, all rights reserved, but pass it on! To see sample pages from this excellent study edition, click the pic below:
.
December 13, 2012
November 5, 2012
The Voice
Every time you see a new translation of the Bible, you can be sure someone had a strong purpose before putting so many Bible scholars to so much work! That surely happened with The Voice.
When Chris Seay, the president of the Ecclesia Bible Society, came up with the idea a couple of decades ago, he wanted a translation that would help us to feel we were there, experiencing biblical events and interacting with each Bible person.
As most poets can tell you, reading a poem is less about whether you “get it” than whether you feel, sense, connect with, or somehow experience a particular poem. The same can be said for a movie script or screenplay, and so The Voice helps readers to identify with Bible characters and stories through another literary means: drama!
Format: Like the script for a contemporary play, The Voice identifies the speaker or narrator in the left-hand column of the page then provides “stage directions,” either through the words of scripture or an aside added to the original text. When the latter occurs, a change in the font type or color identifies the addition with borderlines to mark the inserts.
Type: An easy-to-read Bible needs an easy-to-read font, which this edition certainly has. Even the tiny type used to identify place names on the maps in the back of the book can be read without straining the myopic eyes we frequent readers often seem to have.
Study Aids: Besides the colorful maps and typical topical index, the study aids will be especially useful to new Christians or those who want to learn, know, or keep track of the important dates in the church calendar. For ease in note-keeping, lined pages have been included at the back of the book.
Unique Features: Throughout this fresh and innovative edition, the contextual notes show the intent of the biblical writers or motivations of the speakers and where they or surrounding cultural influences were coming from. Ironically, though, this dynamic equivalent of the Word of God has been criticized for none of the above but for the literal rendering of “Christ,” “God,” “apostles,” and “angels.”
For example, the Greek word “Christos” traditionally renamed as the English “Christ” literally means “the Anointed One” – a phrase that has reportedly upset many Christians at first (perhaps as it did when modern translators corrected the English rendering of the Hebrew original YHWH from “Jehovah” to “Yahweh,” which means "I AM Who I AM" - now, then, and always. Therefore, The Voice literally translated YHWH as the "Eternal" or the "Eternal One." Similarly, the word "emissary" for Christ would be clearer than the word "apostle" and "messenger" more precise than "angel."
Special Recommendation: As a worthy emissary for Christ and angelic voice meant to give us a clear message from God, The Voice will surely make a blessed Christmas gift for children, teens, young adults, adults, church friends, Bible study groups, and your whole family to read aloud together. Click on the title to find the cover you want to order The Voice Bible
in time for Christmas.
Even if you're now unsure about the usage of the word “Christmas,” consider ordering The Voice as a special gift to give on the special feast day of The Anointed One, aka the Christ Mass. And maybe we could even use this literal rendering as a means of separating Christ-lovers from Santa-shoppers by following The Voice into an annual celebration of "The Day of the Anointed."
© 2012, Mary Harwell Sayler, all rights reserved, but pass it on!
When Chris Seay, the president of the Ecclesia Bible Society, came up with the idea a couple of decades ago, he wanted a translation that would help us to feel we were there, experiencing biblical events and interacting with each Bible person.
As most poets can tell you, reading a poem is less about whether you “get it” than whether you feel, sense, connect with, or somehow experience a particular poem. The same can be said for a movie script or screenplay, and so The Voice helps readers to identify with Bible characters and stories through another literary means: drama!
Format: Like the script for a contemporary play, The Voice identifies the speaker or narrator in the left-hand column of the page then provides “stage directions,” either through the words of scripture or an aside added to the original text. When the latter occurs, a change in the font type or color identifies the addition with borderlines to mark the inserts.
Type: An easy-to-read Bible needs an easy-to-read font, which this edition certainly has. Even the tiny type used to identify place names on the maps in the back of the book can be read without straining the myopic eyes we frequent readers often seem to have.
Study Aids: Besides the colorful maps and typical topical index, the study aids will be especially useful to new Christians or those who want to learn, know, or keep track of the important dates in the church calendar. For ease in note-keeping, lined pages have been included at the back of the book.
Unique Features: Throughout this fresh and innovative edition, the contextual notes show the intent of the biblical writers or motivations of the speakers and where they or surrounding cultural influences were coming from. Ironically, though, this dynamic equivalent of the Word of God has been criticized for none of the above but for the literal rendering of “Christ,” “God,” “apostles,” and “angels.”
For example, the Greek word “Christos” traditionally renamed as the English “Christ” literally means “the Anointed One” – a phrase that has reportedly upset many Christians at first (perhaps as it did when modern translators corrected the English rendering of the Hebrew original YHWH from “Jehovah” to “Yahweh,” which means "I AM Who I AM" - now, then, and always. Therefore, The Voice literally translated YHWH as the "Eternal" or the "Eternal One." Similarly, the word "emissary" for Christ would be clearer than the word "apostle" and "messenger" more precise than "angel."
Special Recommendation: As a worthy emissary for Christ and angelic voice meant to give us a clear message from God, The Voice will surely make a blessed Christmas gift for children, teens, young adults, adults, church friends, Bible study groups, and your whole family to read aloud together. Click on the title to find the cover you want to order The Voice Bible
in time for Christmas.Even if you're now unsure about the usage of the word “Christmas,” consider ordering The Voice as a special gift to give on the special feast day of The Anointed One, aka the Christ Mass. And maybe we could even use this literal rendering as a means of separating Christ-lovers from Santa-shoppers by following The Voice into an annual celebration of "The Day of the Anointed."
© 2012, Mary Harwell Sayler, all rights reserved, but pass it on!
October 13, 2012
Which books go in which Bible?
Christians from all denominations often ask me which Bible is which and why, and I’ve been explaining away – incorrectly! Well, not totally wrongly, but I was under the forgetful impression that any Bible “with Apocrypha” is the same as a “Catholic edition” – not!
With apologies to all, I’ll try to set things straight, confusing though it may be, but important too, so please bear with me.
As I’ve also mentioned over the years (and, yea! – gotten right) – the order of the books in a Bible “with Apocrypha” differ from a “Catholic edition” most noticeably by placement.
Each edition approved for Roman Catholic readers has the “extra books” woven into the “Old Testament” according to category. For example, Tobit and I and II Maccabees go with historical books whereas The Book of Sirach (one of my favorites) wisely goes with Wisdom Books and Baruch goes with the Prophets. However, Bibles labeled “with Apocrypha” typically place the extra books between the Testaments or after Revelation.
That can be confusing if you enjoy interdenominational Bible study groups, as I do, but otherwise, it’s no big deal. Right? Well, at least not until you come to some extra “extra books” with no clue what to do, which is what happened recently to me.
Reading my new copy of the New Revised Standard Version (NRSV) with Apocrypha, I ran across books I did not recall ever reading in my Catholic Study Bible or Revised English Bible with Apocrypha or The New Jerusalem Bible. Just to be sure, I double-checked the lists and saw that some of the books “with Apocrypha” are not part of the deuterocanonical books of the Roman Catholic Church.
The Catholic Church does not consider books labeled “apocryphal” as such since “Apocrypha” means hidden, which those books clearly are not. Rather the Roman Church deemed the “extra books” to be “deuterocanonical” or outside the canon established by Jewish scholars who canonized the Hebrew Scriptures sometime after the destruction of the Jerusalem Temple in 70 A.D.
When Protestants left the Catholic Church, the Jewish Bible went, too, as the “Old Testament.” In the ecumenical environment we now have, however, most Christians want to see all the books inspired by the Holy Spirit. But, surprise! Most new editions of the Bible “with Apocrypha” have books the Catholic Church never included.
Let me quickly add:
The New Testament (NT) is the same for every Christian.
The NT books are the same; the order is the same, and only the footnotes might differ.
Before I leave you hanging in confusion and despair of knowing, here’s a list of deuterocanonical (aka apocryphal books) included in Bibles approved by the Roman Catholic Church:
Tobit
Judith
Additions to the Book of Esther
Wisdom of Solomon
Ecclesiasticus aka the Wisdom of Jesus aka Sirach
Baruch
The Letter of Jeremiah
The Additions to the Book of Daniel – Prayer of Azariah (aka Abednego)
Susanna
Bel and the Dragon
1 and 2 Maccabees
In addition to those “extra books” in the “Old Testament” (OT) of a Catholic Bible, the Greek and Slavonic Bibles include all books above plus:
1 Esdras
Prayer of Manasseh
Psalm 151
3 Maccabees
Finally, Slavonic Bibles include:
2 and 3 Esdras
4 Maccabees
To recap: “with Apocrypha” Bibles include all the “extra books” just listed, which, together, equal the length of the entire New Testament. Therefore, having done my extra reading, I think I’ll focus on the NT, OT books of Wisdom, and the Prophets to see what’s coming next!
~~
© 2012, Mary Harwell Sayler reserves all rights to correct her mistakes and be corrected, so if I still got it wrong, feel free to tell me – nicely, of course :)
October 4, 2012
Review the news with Habakkuk
The prophetic poetry in the Book of Habakkuk could have been written today!
“O Lord, how long shall I cry
and You not hear?
Even when I call out, “Violence!”
You do not save.
Why must I watch so much misery?
Must I see trouble wherever I look?
Destruction and violence are before me,
and everyone wants to argue or fight!
The law is powerless, paralyzed,
and justice does not go forth.
Wicked people surround the righteous,
and their twisted perceptions prevail,”
Habakkuk 1:2-4
To give you an eerie example of the timely truth of Habakkuk’s prophetic and poetic word, I right-clicked onto the word “Wicked” to find synonyms in Microsoft Word. Can you guess what I found? The current vernacular described “wicked” as: Good, Great, Terrific, Cool, Fabulous, Fab, Fantastic, Impressive.
Actually, that is very “impressive” since even the Word of Microsoft supports the Word of God as spoken through Habakkuk!
Thankfully, that poetic voice does not end on the sad note of today’s twisted perceptions. Habakkuk has much more to say to us today:
“I will climb to my watchtower
and stand guard at my post
and wait to see what the Lord says.
How will God answer my complaint?
“Then the Lord said to me:
“Write My answer plainly on a tablet,
so even a runner can read it.
This vision, for a future time,
describes the end and does not deceive.
If it seems slow in coming, wait for it!
My word will surely take place
and will not be late,” Habakkuk 2:1-3.
Many woes follow, but God lets us know where to go and what to do in the meantime:
“For the Lord is in His Holy Place.
Let all the earth keep silent before Him,” Habakkuk 2:20.
Although we don’t know exactly when the Holy Spirit inspired Habakkuk to write those words, in 597 B.C., the Chaldeans (aka Babylonians) conquered Judah. Interestingly, the territory of those invaders would be somewhere in Iraq around present day Baghdad, again revealing the timeless relevancy of God’s timely Word.
Most importantly, however, the last chapter of Habakkuk ends with a commitment to hope in God that guides us, too, in turning reactions into prayerful responses to the ultimately Good News we now have in Christ Jesus:
“Even if the fig tree does not blossom,
and no fruit grows on the vines
and the work of the olive tree falls
and the fields yield no meat
and the flock is cut from the fold
and the stalls of the barn stand empty,
I will still rejoice in the Lord.
I will still find joy in the God of my salvation,” Habakkuk 3:17-18.
Amen!
~~
© 2012, Mary Sayler. God bless you for loving the Bible and for telling your church or Bible study group where you found this Bible Review of Habakkuk. Pass it on!
“O Lord, how long shall I cry
and You not hear?
Even when I call out, “Violence!”
You do not save.
Why must I watch so much misery?
Must I see trouble wherever I look?
Destruction and violence are before me,
and everyone wants to argue or fight!
The law is powerless, paralyzed,
and justice does not go forth.
Wicked people surround the righteous,
and their twisted perceptions prevail,”
Habakkuk 1:2-4
To give you an eerie example of the timely truth of Habakkuk’s prophetic and poetic word, I right-clicked onto the word “Wicked” to find synonyms in Microsoft Word. Can you guess what I found? The current vernacular described “wicked” as: Good, Great, Terrific, Cool, Fabulous, Fab, Fantastic, Impressive.
Actually, that is very “impressive” since even the Word of Microsoft supports the Word of God as spoken through Habakkuk!
Thankfully, that poetic voice does not end on the sad note of today’s twisted perceptions. Habakkuk has much more to say to us today:
“I will climb to my watchtower
and stand guard at my post
and wait to see what the Lord says.
How will God answer my complaint?
“Then the Lord said to me:
“Write My answer plainly on a tablet,
so even a runner can read it.
This vision, for a future time,
describes the end and does not deceive.
If it seems slow in coming, wait for it!
My word will surely take place
and will not be late,” Habakkuk 2:1-3.
Many woes follow, but God lets us know where to go and what to do in the meantime:
“For the Lord is in His Holy Place.
Let all the earth keep silent before Him,” Habakkuk 2:20.
Although we don’t know exactly when the Holy Spirit inspired Habakkuk to write those words, in 597 B.C., the Chaldeans (aka Babylonians) conquered Judah. Interestingly, the territory of those invaders would be somewhere in Iraq around present day Baghdad, again revealing the timeless relevancy of God’s timely Word.
Most importantly, however, the last chapter of Habakkuk ends with a commitment to hope in God that guides us, too, in turning reactions into prayerful responses to the ultimately Good News we now have in Christ Jesus:
“Even if the fig tree does not blossom,
and no fruit grows on the vines
and the work of the olive tree falls
and the fields yield no meat
and the flock is cut from the fold
and the stalls of the barn stand empty,
I will still rejoice in the Lord.
I will still find joy in the God of my salvation,” Habakkuk 3:17-18.
Amen!
~~
© 2012, Mary Sayler. God bless you for loving the Bible and for telling your church or Bible study group where you found this Bible Review of Habakkuk. Pass it on!
August 5, 2012
Common English Bible for common use in churches everywhere
Whether representing the Catholic Church or Episcopal, United Methodist or Disciples of Christ, United Church of Christ or Presbyterian Church U.S.A., over 100 Bible scholars considered the diverse cultures of Christians from many, many countries, who want to read and study a contemporary English version of the Bible.
In addition to helping Christians of mainline church denominations to stay “on the same page,” the Common English Bible (CEB) also helps children to understand Holy Scriptures better and participate more fully in church worship services. Adults who are learning English as a second language will be enabled to follow the communal Bible readings too, but even people who are used to reading thick textbooks with complex syntax will enjoy curling up in an easy chair to readily read the CEB cover-to-cover as they would a poetry anthology, historical novel, or gripping adventure tale.
The CEB has all of that and more – with each of the prophetic books found in any translation of Hebrew Scriptures as well as deuterocanonical books from the Septuagint or Greek versions of the Bible. Although the paperback shown below does not include those apocryphal books, the e-book edition does with more print editions and cover choices to follow as communally-minded Christians from communities all over the world welcome this common English translation of God’s word.
~~
© 2012, Mary Harwell Sayler. Thank you for telling your church and Christian friends where you found this Bible review. If you’re one of the many church publishers who plan to publish study editions and various cover choices of the CEB, be sure to send me a review copy. May God bless you and all peoples of God who come together in Jesus’ Name to worship, work, and lovingly represent the church Body of Christ in the world.
July 10, 2012
The Catholic Study Bible
You don’t have to be Roman Catholic to appreciate The Catholic Study Bible published by Oxford University Press, but if you are, you’ll be happy to know the Church has given an official stamp of approval as shown in the front matter by “Nihil Obstat” and “Imprimatur.” Therefore, if you want to know more about Catholicism or hope to write for Catholic readers or need to study the Bible thoroughly from an ecumenical and/ or Catholic Christian perspective, this is The Book to have.
NABRE: The New American Bible, Revised Edition (NABRE) debuted in March 2011 as a “formal equivalent” translation into English, making the NABRE as close to the original Hebrew, Greek, and Aramaic texts as 100 Bible scholars, editors, theologians, and Bishops can make it.
Size and Binding: The hardcover edition by Oxford (shown below) has 2560 pages 9.2 x 6.5 x 2 inches in size and weighs about 3 pounds. Since I’m not a fan of bonded leather, my next choice might be a paperback edition, except that a Bible of this heft and immensity usually needs a sturdy cover, especially since it will probably be used often.
Footnotes: Key information provided in footnotes and sidebars guide readers into understanding verses within the intended context and gaining insight into cultural traditions practiced in biblical times. Word plays and poetic forms are also duly noted, which is a big deal for those of us who love, love, love to write Bible-based devotionals and poetry.
Additional study helps: Besides the authoritative study notes, book outlines, and biblical references throughout this edition, you’ll find Sunday readings and a Weekday Lectionary to keep up with the liturgical reading cycle that covers the Bible in three years. In addition, in-depth articles and essays, easy-to-use maps, and a Glossary help readers to see the bigger picture of a truly “Catholic” – meaning “universal” – view.
~~
© 2012, Mary Harwell Sayler. Thank you for telling your church, Bible study, or other group where you found this Bible Review. Also, I’m glad for publishers to send me review copies of new English translations, study editions, and Bibles with new footnotes, articles, and even unusual formats or covers to review.
For more articles on a variety of Bible topics, see Blogs by Mary.
~~
May 31, 2012
Four Bibles in one: The Complete Parallel Bible
If you like to compare translations as you study the Bible but don’t like to juggle several books at once, The Complete Parallel Bible by Oxford provides an ideal solution for Catholic, Episcopal, and other Christian readers or poetry lovers who also want the deuterocanonical books often referred to as the Apocrypha.
This 1993 edition may not be super easy to find in the bonded leather cover mine has, but I suggest a stout hardback cover for this thick book anyway. Otherwise, the wobbly spine on the cumbersome cover will eventually morph into a “V.” (The fat Bible on the far right of the photo should show you what I mean.)
The Amazon ad posted below for your convenience and my teeny “commission” will lead you to options for a less expensive used copy in good condition. (Yeah, I know some people do not like books other people have sneezed on while reading but just put a little vinegar on a paper towel and wipe those worries away.)
If you get this particular edition, you’ll find a small font in four side-by-side columns with footnotes only as essential for clarification. Bleary-eyed readers might need a magnifying glass, but it’s worth it. Why?
This edition gives you two of the most reliable English translations closest to word-for-word (New American Bible and New Revised Standard Version) in addition to two rather lively and very readable versions (New English Bible and New Jerusalem Bible.) If a verse doesn’t grab you in one translation, another of these choices surely will. By comparing all four versions of a verse along with the surrounding context, you’ll get a broader picture and deeper insight into biblical truths.
~~
© 2012, Mary Sayler. Thanks for letting your church, Bible study, or other group know where you found this information.
~~
April 18, 2012
ESV Study Bible gives you a one-volume library!
Bible teachers, Bible students, and Evangelical Christians will especially welcome this edition of the English Standard Version (ESV) published by Crossway. Most Bible lovers will love it too!
In one thick volume, Crossway has packed scholarly but reader-friendly articles and extensive footnotes not usually found in a single study edition. For example, resources include:
Biblical Doctrine: An Overview
Biblical Ethics: An Overview
Interpreting the Bible
Reading the Bible
The Canon Scripture
The Reliability of Bible Manuscripts
Archeology of the Bible
The Original Languages of the Bible
The Septuagint
The Bible in Christianity
The Bible and World Religions
The Bible and Religious Cults
History of Salvation in the Old Testament
Concordance
Daily Bible Reading Plan
Weights and Measures
Map Supplement
And those are just the main headings.
Under each primary topic, you might find two well-researched articles – or a dozen! For instance, the section on “Reading the Bible” includes five articles on five perspectives: reading theologically, reading as literature, reading in prayer, reading for personal application, and reading for preaching and worship.
ESV: The editors deem the ESV “an essentially literal translation,” and I agree, considering it to akin to the New American Standard Bible but more contemporary and updated, which makes sense since it’s a few decades younger.
Binding: The ad shows a hardback cover that works well for any study edition as thick as this. However, the leather cover will last longer, which is important as this edition is one you'll want to carry to Bible study and read a lot.
Size: We’re talking big! So you might want to get two to equalize your balance and get a beneficial workout as you carry a hefty copy in each hand. To be more precise, Amazon stats weigh in the 2752 info-packed pages at 4.3 pounds compressed into 9.6 x 6.8 x 2.2 inches.
Font: The readable text comes in a serif font with the smaller but still readable footnotes in san serif.
More Notes on Notes: The amazingly thorough footnotes occasionally include maps, charts, or whatever is needed to illustrate the text on that particular page. Also, I find that the extensive information in this single volume might take 3 or 4 other study Bibles to find – if then! In addition, this ESV edition should include a code you can use to access the study materials online.
© 2012, ©2015 Mary Harwell Sayler
ESV Study Bible, hardcover
ESV Study Bible, genuine leather, indexed
~~
In one thick volume, Crossway has packed scholarly but reader-friendly articles and extensive footnotes not usually found in a single study edition. For example, resources include:
Biblical Doctrine: An Overview
Biblical Ethics: An Overview
Interpreting the Bible
Reading the Bible
The Canon Scripture
The Reliability of Bible Manuscripts
Archeology of the Bible
The Original Languages of the Bible
The Septuagint
The Bible in Christianity
The Bible and World Religions
The Bible and Religious Cults
History of Salvation in the Old Testament
Concordance
Daily Bible Reading Plan
Weights and Measures
Map Supplement
And those are just the main headings.
Under each primary topic, you might find two well-researched articles – or a dozen! For instance, the section on “Reading the Bible” includes five articles on five perspectives: reading theologically, reading as literature, reading in prayer, reading for personal application, and reading for preaching and worship.
ESV: The editors deem the ESV “an essentially literal translation,” and I agree, considering it to akin to the New American Standard Bible but more contemporary and updated, which makes sense since it’s a few decades younger.
Binding: The ad shows a hardback cover that works well for any study edition as thick as this. However, the leather cover will last longer, which is important as this edition is one you'll want to carry to Bible study and read a lot.
Size: We’re talking big! So you might want to get two to equalize your balance and get a beneficial workout as you carry a hefty copy in each hand. To be more precise, Amazon stats weigh in the 2752 info-packed pages at 4.3 pounds compressed into 9.6 x 6.8 x 2.2 inches.
Font: The readable text comes in a serif font with the smaller but still readable footnotes in san serif.
More Notes on Notes: The amazingly thorough footnotes occasionally include maps, charts, or whatever is needed to illustrate the text on that particular page. Also, I find that the extensive information in this single volume might take 3 or 4 other study Bibles to find – if then! In addition, this ESV edition should include a code you can use to access the study materials online.
© 2012, ©2015 Mary Harwell Sayler
ESV Study Bible, hardcover
ESV Study Bible, genuine leather, indexed
~~
April 7, 2012
Good News Bible: good to read
Many contemporary English translations, paraphrases, and Bible story books have been published since the Good News Bible came out years ago, but this remains a favorite. Also known as the Today’s English Version (TEV), the translation (not a paraphrase) is crisp, lively, and direct, avoiding the big problem that paraphrased Bibles have in adding too many words when one good word would do!
As soon as you open a TEV, you get the picture. Yes, this is the translation with those amazingly brief yet potent line drawings by Annie Vallotton that look like a quick sketch but totally capture a mood or scene. Those illustrations also illustrate the brevity and clarity of the word choices in the entire translation.
“Entire” describes the TEV, too, because you can get either a version that excludes the “apocryphal” or deuterocanonical books or an edition that includes them. I want it all! So I prefer the latter but have the former since I bought my leather-bound copy, published by Thomas Nelson, in 1976. That edition is no longer available, and maybe it’s just as well since the quality of glue produced a few decades ago does not hold as long as the adhesive used now, so I’ve had to reattach some pages. But then, I’ve read my copy over and over and over, giving hard wear to the easy-to-read pages because this is THE Bible that first let me know what the King James Version actually says!
Hmmm. I just noticed that my brown leather-bound TEV in the photo on the upper right was sitting between the KJV with Apocrypha that I reviewed last time and the Oxford Study Bible, Revised English Bible with the Apocrypha discussed the time before. That wasn't planned, but I like it.
I'd also like it if I could find a duplicate of my beloved brown leather copy of the Good News, but I haven't been able to, so I looked through newer copies on the Internet and found one I’d probably pick today for Today’s English Version. And, in case you haven't guessed, I still highly recommend this translation, produced by the American Bible Association and United Bible Societies, especially for its readability and artwork, both of which are worth serious study by Christian artists, poets, curriculum writers, children, Bible teachers, Bible students, and anyone who likes a "good read" from cover to cover of any kind.
Good News Bible, large print, hardback
~~
© 2012, Mary Harwell Sayler
~~
As soon as you open a TEV, you get the picture. Yes, this is the translation with those amazingly brief yet potent line drawings by Annie Vallotton that look like a quick sketch but totally capture a mood or scene. Those illustrations also illustrate the brevity and clarity of the word choices in the entire translation.
“Entire” describes the TEV, too, because you can get either a version that excludes the “apocryphal” or deuterocanonical books or an edition that includes them. I want it all! So I prefer the latter but have the former since I bought my leather-bound copy, published by Thomas Nelson, in 1976. That edition is no longer available, and maybe it’s just as well since the quality of glue produced a few decades ago does not hold as long as the adhesive used now, so I’ve had to reattach some pages. But then, I’ve read my copy over and over and over, giving hard wear to the easy-to-read pages because this is THE Bible that first let me know what the King James Version actually says!
Hmmm. I just noticed that my brown leather-bound TEV in the photo on the upper right was sitting between the KJV with Apocrypha that I reviewed last time and the Oxford Study Bible, Revised English Bible with the Apocrypha discussed the time before. That wasn't planned, but I like it.
I'd also like it if I could find a duplicate of my beloved brown leather copy of the Good News, but I haven't been able to, so I looked through newer copies on the Internet and found one I’d probably pick today for Today’s English Version. And, in case you haven't guessed, I still highly recommend this translation, produced by the American Bible Association and United Bible Societies, especially for its readability and artwork, both of which are worth serious study by Christian artists, poets, curriculum writers, children, Bible teachers, Bible students, and anyone who likes a "good read" from cover to cover of any kind.
Good News Bible, large print, hardback
~~
© 2012, Mary Harwell Sayler
~~
March 26, 2012
King James Version with Apocrypha
In 1604 King James I of England authorized a translation of the Bible into English, and 47 scholars from the Church of England set to work with the Bishop’s Bible as their guide. The translators also referred to the Hebrew, Greek, and Aramaic texts as needed, approving one another’s work as they aimed for accuracy in a translation that would promote church unity and meet church approval. Indeed, James instructed the team to use the word “church” instead of “congregation.”
To abide by other instructions provided by the king, the translators included no marginal notes unless a word or phrase in the original language needed further explanation. In addition, the translation included all of the books canonized by Jewish scholars as well as the deuterocanonical books written in Greek between the testament eras. Eventually referred to as the “Apocrypha,” which means “hidden,” those books remain clearly in sight in Catholic, Orthodox, and other Bibles but, a couple of centuries or so ago, were removed from most editions of the King James Version (KJV) published for Protestant readers.
With or without the deuterocanonical books aka apocryphal books aka Apocrypha, the poetic KJV has been a best-seller for four centuries, greatly influencing art, literature, and poetry in England, America, and other cultures too. A variety of editions (with or without the study articles and footnotes added in the last century or two) can be found in most bookstores, but I wanted a copy of the entire KJV as first published, so I purchased the one shown in the ad below.
Binding: This thick, slick-surfaced paperback has nice quality pages tightly affixed with glue. Since I use my copy for a desktop reference rather than straight reading, the pages have not separated, but then, they don’t get very rugged treatment.
Size: At 5” wide by 7.5” long, the book stand over 2” thick! And, it really does stand up on its own! The plump size, however, will not open flat or stay opened but works just fine when hand-held.
Font: Somewhat on the small side, the font provides clear black ink on stark white paper for easy reading.
Notes: In addition to upfront introductory information about the history of KJV and other English translations, this edition groups explanatory notes to each book of the Bible at the back of the book.
KJV: Most Christians of all church backgrounds know the KJV very well as a beautifully poetic translation with gorgeously quotable verses! Most also think of the KJV as being highly accurate since, unlike many new translations, scholars aimed for a word-for-word rendering into the contemporary language of the time. But times change, and so do the meanings of words.
To many readers the use of “thee” and “thou” for “you” is quaint and readable, but the unfamiliar verb forms with their “ith” endings can slow comprehension the way well-written poetry often does. Nevertheless, the KJV remains beloved to anyone who loves literature or grew up with this familiar version.
This particular edition, which includes all of the books of The Book, also provides Christians with a less familiar look at deuterocanonical books, such as one by Baruch – the scribe who assisted the prophet Jeremiah. Since Baruch wrote during the Babylonian captivity, he often addressed reasons for the exile, lamenting the misery of their predicament, but calling the people of God to repentance, praise, and prayer.
For example, Baruch 3 begins: “O LORD Almighty, God of Israel, the soul in anguish, the troubled spirit, crieth unto thee.”
After asking God to hear his prayer and the cries of his people, Baruch 3:4 continues with an unusual prayer I triple-checked to be sure I’d correctly quoted words and spelling: “O LORD Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.”
Other books in this edition of the full KJV include wisdom sayings, inspiring stories, and additions to such books as Esther. You’ll also find the KJV translations of I and II Maccabees as well as other historical writings that fill the gap between testaments and provide an interesting “read.”
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© 2012, Mary Harwell Sayler, all rights reserved. If you share the article with your church, Bible study, or other group, please tell everyone where you found it. Thanks. For more Bible topics, see Blogs by Mary.
~~
To abide by other instructions provided by the king, the translators included no marginal notes unless a word or phrase in the original language needed further explanation. In addition, the translation included all of the books canonized by Jewish scholars as well as the deuterocanonical books written in Greek between the testament eras. Eventually referred to as the “Apocrypha,” which means “hidden,” those books remain clearly in sight in Catholic, Orthodox, and other Bibles but, a couple of centuries or so ago, were removed from most editions of the King James Version (KJV) published for Protestant readers.
With or without the deuterocanonical books aka apocryphal books aka Apocrypha, the poetic KJV has been a best-seller for four centuries, greatly influencing art, literature, and poetry in England, America, and other cultures too. A variety of editions (with or without the study articles and footnotes added in the last century or two) can be found in most bookstores, but I wanted a copy of the entire KJV as first published, so I purchased the one shown in the ad below.
Binding: This thick, slick-surfaced paperback has nice quality pages tightly affixed with glue. Since I use my copy for a desktop reference rather than straight reading, the pages have not separated, but then, they don’t get very rugged treatment.
Size: At 5” wide by 7.5” long, the book stand over 2” thick! And, it really does stand up on its own! The plump size, however, will not open flat or stay opened but works just fine when hand-held.
Font: Somewhat on the small side, the font provides clear black ink on stark white paper for easy reading.
Notes: In addition to upfront introductory information about the history of KJV and other English translations, this edition groups explanatory notes to each book of the Bible at the back of the book.
KJV: Most Christians of all church backgrounds know the KJV very well as a beautifully poetic translation with gorgeously quotable verses! Most also think of the KJV as being highly accurate since, unlike many new translations, scholars aimed for a word-for-word rendering into the contemporary language of the time. But times change, and so do the meanings of words.
To many readers the use of “thee” and “thou” for “you” is quaint and readable, but the unfamiliar verb forms with their “ith” endings can slow comprehension the way well-written poetry often does. Nevertheless, the KJV remains beloved to anyone who loves literature or grew up with this familiar version.
This particular edition, which includes all of the books of The Book, also provides Christians with a less familiar look at deuterocanonical books, such as one by Baruch – the scribe who assisted the prophet Jeremiah. Since Baruch wrote during the Babylonian captivity, he often addressed reasons for the exile, lamenting the misery of their predicament, but calling the people of God to repentance, praise, and prayer.
For example, Baruch 3 begins: “O LORD Almighty, God of Israel, the soul in anguish, the troubled spirit, crieth unto thee.”
After asking God to hear his prayer and the cries of his people, Baruch 3:4 continues with an unusual prayer I triple-checked to be sure I’d correctly quoted words and spelling: “O LORD Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.”
Other books in this edition of the full KJV include wisdom sayings, inspiring stories, and additions to such books as Esther. You’ll also find the KJV translations of I and II Maccabees as well as other historical writings that fill the gap between testaments and provide an interesting “read.”
~~
© 2012, Mary Harwell Sayler, all rights reserved. If you share the article with your church, Bible study, or other group, please tell everyone where you found it. Thanks. For more Bible topics, see Blogs by Mary.
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March 15, 2012
A study Bible with an ecumenical view
The Oxford Study Bible contains the full Revised English Bible with Apocrypha (aka deuterocanonical books) and “A Complete Guide To The World of The Bible” in such articles as “Historical Contexts of the Biblical Communities,” “The Contribution of Archaeology,” and “The Social World” in both Testaments.
As a Christian writer and poet, I especially appreciate the articles on “Early Christian Literature,” “Literature of the Ancient Near East,” and the “Literary Forms of the Bible.” The latter, for example, talks about the biblical forms used for Bible poetry in the Psalms, of course, but in wisdom books and books of prophecy too. The article also discusses genres such as narratives, parables, and proverbs as well as the literary form prophetic books often took, and the general format found in epistles or letters.
Binding: Thick, glossy paper is my preference for the Oxford REB edition, and the cover has held up well. In other translations such as the Revised Standard Version (RSV) or New Revised Standard Version (NRSV), my Oxford study Bibles have top quality leather, but on each, the spine bowed or pulled away slightly. Since the pages were sewn together, none fell out, but pages on this paperback edition (as shown in the ad below) seem to be strongly glued to the cover.
Font: The highly readable font in the text decreases slightly in size for the footnotes, but they’re still easier to read than most.
Format: In addition to the study articles already mentioned, each section of the Bible has an Introduction as does each of the individual books.
Footnotes: Whether in the RSV, NRSV, or REB, the footnotes avoid denominational differences and aim for a wider, ecumenical view. This is not to say the information straddles fences, but the emphasis is on providing readers information about wordplays, historical settings, and cultural backgrounds, rather than rhetoric aimed to sway readers toward one stance or another.
REB: The Revised English Bible translates thought-for-thought rather than word-for-word, providing a highly readable text that flows well in public or private reading. Some spellings and word choices reflect a British accent, rather than American English, but then the same can be said for the King James Version, which British scholars produced (word-for-word, deuterocanonical books included) over 400 years ago.
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© 2012, Mary Harwell Sayler
Oxford Study Bible, REB, paperback
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March 12, 2012
Bible Reviewer on NKJV reader edition
Having grown up with the King James Version (KJV) of the Bible, I did not become an instant fan of the New KJV when Thomas Nelson released it in 1982. Then (and now as new English translations appear) my first inclination was to compare Bible verses, especially those favorites I memorized as a child and did not want anyone to change! Thirty years later, however, a God-incidence changed me and my mind.
During Lent, I felt drawn to reading the Bible cover to cover without footnotes or articles to distract me, which meant I needed a reader edition. Since I prefer either paperback or genuine leather, the poor quality bindings available in the Christian book store discouraged me, and I was prepared to leave empty-handed when I saw a box labeled “genuine leather” but available only in the NKJV. I started to pass it by then saw it been marked down. Below $50 seemed like an incredible price for a good quality leather Bible – even one with Thomas Nelson’s lifetime warranty. Although that Bible publishing company has had a fine reputation for over 200 years, I still felt skeptical as I opened the box, but here’s what I found:
Genuine Leather – Thick, supple, and of good quality, this leather looks and feels sturdy and long-lasting. By applying a leather conditioner or handling with hands very lightly coated in mineral oil, the softness increases even more.
Font Size – The very readable 9-point font looks to be the equivalent of a 10 to 11-point type found in word processing software such as Microsoft Word.
Single-Column Bible – Instead of the line breaks that typically occur with a KJV or NKJV, this edition has the regular paragraphing used in most books, which make reading more natural and easy on the eyes.
Headings – The addition of headings also adds visual interest and helps readers readily locate passages.
NKJV – Considered to be a word-for-word translation like the KJV, this English version is highly accurate, too, but with the advantage of biblical scholarship in areas such as word origins or etymology. Like the KJV, the NKJV offers intelligent word choices, a devotional tone, poetic quality, and literary excellence while offering easy-to-comprehend contemporary English.
The format and paragraphing has made this Bible as easy to read as any book, but the translation itself has certainly helped too. Instead of comparing this verse to that, I immediately got caught up in the ongoing story of our relationship with God and settled in to enjoy this good, good read:
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© 2012, Mary Harwell Sayler. If you want your church, Bible study, or other group to have this information, please tell people where you found it. Thanks. For more Bible topics and articles for Christian poets and writers, see which include blogs by Mary.
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March 5, 2012
Which Bible would Jesus choose?
Since Jesus spoke Aramaic and Hebrew, He probably read scrolls written in those languages. Most likely He and the apostles were also familiar with the Septuagint or Greek Bible since, during their lifetimes, the extra books contained in that version were generally read, accepted, and quoted by the peoples of God.
After the destruction of the Temple in Jerusalem in 70 A.D., scholarly leaders among both Jews and Christians wanted to canonize Holy Scripture, so everyone could, figuratively speaking, be on the same page. But, Jewish scholars decided to stick with Hebrew Scriptures exclusively, which meant excluding books written in Greek, whereas Christians initially kept all of the books in the Septuagint. In fact, not too long after Latin and other European languages morphed into English, the King James Version of the Bible came into being (1611) with all of the books still intact.
After the Reformation, however, Protestants took out the books now referred to as the Apocrypha. The word is a bit of a misnomer, though, since it means hidden, and, well, the apocryphal books have always been highly visible in Catholic and Orthodox editions of the Bible. So, when Catholic and Orthodox Christians refer to apocryphal books, they mean those such as the Gospel of Thomas that were never, ever part of canonized scripture. Nevertheless, the extra books in the Septuagint remain outside the Jewish canon, so Catholic and Orthodox Christians sometimes refer to them as deuterocanonical books.
Yeah, it’s confusing at first! But the important thing is whether you want a Bible with all of the books.
To find out, read Sirach (aka Ecclesiasticus) on the Internet, especially my favorite verse Sirach 2:18: “Let us fall into the hands of the LORD and not into human hands, for equal to God’s majesty is the mercy that He shows.”
To most readers, I and II Maccabees just won’t seem as inspired as wisdom books because they’re not always inspiring! However, they do provide us with an interesting record of historical events that occurred in the few hundred year’s gap between the Hebrew Bible and the New Testament.
Deciding whether to get a Bible with the Apocrypha will not be your only choice though! You have other choices to consider too:
Word for Word Translation
This option gives you the closest possible meaning of the original texts when Bible scholars translated the Hebrew, Aramaic, and/or Greek manuscripts into English. If you want biblical accuracy, these choices give you that, literally, but you may need footnotes to explain what now-archaic phrases initially meant.
In alphabetical order, the more literal translations of the Bible into English include: Amplified, Douay-Rheims, English Standard Version (ESV), King James Version (KJV), New American Standard Bible (NASB), and New King James Version (NKJV.)
Of these, the Douay-Rheims and KJV with the Apocrypha will give you all of the books.
Thought for Thought Translation
This option gives you the most readable text with each thought kept as close as possible to the original intent as shown by overall context.
Again alphabetically, these translations include: the Common English Bible (CEB), Contemporary English Version (CEV), Good News Bible (GNB) also known as Today’s English Bible (TEB), New American Bible (NAB), New Century Version (NCV), New International Version (NIV), New Jerusalem Bible (NJB), New Living Translation (NLT), New Revised Standard Version (NRSV), Revised English Bible (REB), and Revised Standard Version (RSV.)
Reportedly, the CEB, CEV, ESV, GNB, NAB, NJB, NLT, NRSV, REB, and RSV can now be found with all of the books that were originally included in the Septuagint and early Christian Bibles.
Paraphrase
This choice provides an easy-reader especially helpful to children and readers of English as a second language. Although most Bible students want more accuracy and fewer words than paraphrases have, both the Living Bible (LB) and The Message continue to be very popular.
But, to get back to our first question:
Which Bible would Jesus choose?
I cannot prove this, of course, but His tender regard for peoples of all ages, backgrounds, cultures, and levels of faith show me that He has most probably chosen them all!
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© 2012, Mary Harwell Sayler. If you want your church, Bible study, or other group to have this information, just promise me you will tell people where you found it. Also, I hope you remember to name drop my blogs and websites to your friends. Thanks. For more Bible topics and writing tips, see .
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February 29, 2012
Covering other Bible covers
After posting an article on genuine leather covers, I finally had the opportunity to visit a Bible bookstore and ask the clerk about various covers that Bible publishers seem to be using. Her response was to show me imitation leather, leatherflex, and genuine leather Bibles, so I could feel and handle the covers myself – something not possible when researching options on the Internet.
Here’s what I found:
Imitation leather has traditionally felt stiff, unnatural, and inflexible, which may no longer be true, but to be on the soft side, just visit this choice in person, rather than ordering and being disappointed with the quality. This gives you the opportunity, too, to check out TruTone, NuTone, and other polyurethane covers that sometimes feel more like leather than real leather does at first touch. That generally changes with time, however, as leather softness continues to improve, while synthetics are apt to dry out and fade as did my dusty rose Bible that's now the color of wilted petals.
Bonded Leather consists of fibers and scraps leftover from cut leather and held together with some kind of bonding agent or adhesive. The thickness and quality of the individual ingredients determine longevity, so the standards of the Bible publisher matter greatly. Over the years, many of my Bibles have had bonded leather covers that, sooner or later, ringed with tiny rifts and splits around the edges. Interestingly, the publisher of the Bible I just purchased also published my one remaining bonded leather edition that's still fissure-free and flexible. Therefore, I highly recommend that you see which companies stand by their products with some type of warranty.
Paperback Bibles often have a vinyl coating to increase durability, but this type of cover will curl, like my hair, with too much humidity. Most importantly, though, paperbacks seldom have Smyth-sewn pages. As the glue ages, the glued-in pages loosen and, yeah, come unglued. Nevertheless, this is my top choice for a reader edition (no study notes) of a new or new-to-you translation you want to try when you’re looking for a personal favorite with whom you can fall in love. Yes, love. Just yesterday, for example, I heard the store clerk exclaim, “I LOVE my King James Bible!” whereas someone in a Bible study group inevitably says, “I LOVE my Living Bible.” Pick almost any other choice too, and if you’re around enough Bible lovers, you’ll eventually hear the beloved name of every translation into English.
Hardback Bibles have a way of poking and prodding body parts so might be ideal for people who need God to remind them, “Yes, I’m talking to YOU!” For most readers, though, a hardback cover works exceptionally well for study Bibles – as in plural, Bibles. Of these, Bible lovers and all students of Bible study need many options to get, grab, compare, and see the bigger picture.
Leatherflex consists of heavy duty paper coated in a flexible, sturdy vinyl to give a cover the look and feel of quality leather or suede. Besides providing you with covers of many colors, leatherflex keeps goats and cows from losing their hides. Since the store I visited mainly carried Thomas Nelson Bibles, I have not checked into the policies of other companies, but this one offers the same “Guaranteed for Life” seal and registration on Symthe-sewn leatherflex and bonded leather Bibles as it does for the genuine leather NKJV I just bought on sale. This might not mean much with a new Bible publishing company, but Thomas Nelson has been around since 1798.
Leather soft covers, unlike leatherflex, begin with actual leather that has been treated to soften quickly as real leather will do on its own over time. If you already have a leather Bible that feels dry or stiff, just give it a soft body treatment! To soften my Bibles, for example, I lightly coat my hands in mineral oil since that oil does not turn rancid as vegetable or animal oils will do. I then stroke every inch of the cover – back and front, corner to corner – to distribute the oil evenly. Then, using a clean terry washcloth, I rub with the grain, holding the Bible under the light to make sure the cover does not remain greasy but gains the soft patina of healthy skin that’s highly responsive to a quick kiss and a hug.
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© 2012, Mary Harwell Sayler. For more Bible topics to choose from as well as articles on poetry and the Christian writing life, see .
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February 27, 2012
Judging the cover on The Book
If you want a new Bible to read during Lent or you plan to give someone a special Easter gift, the number of choices may first seem overwhelming! Lord willing, we’ll talk about the many study Bibles and English translations in weeks to come, but instead of starting with the mental assurance of biblical accuracy or the spiritual lift that elevates some translations over others, let’s start by getting physical.
Why? Like any book, your response to The Book begins with first impressions involving your senses.
Do you want a Bible to drape in your hand and lay flat on a table?
Do you want a binding that will last for many years?
Do you want The Book to smell good, feel silken to the touch, and not jab you in the stomach as you read?
If you answered “yes,” you probably won’t bond well with bonded leather! While that type of cover or a hardback work fine for thick, heavy study Bibles kept on a shelf, a Bible you really, really want to pick up, hold, smell, stroke, hug, and read will most likely be a reader’s edition with a good quality leather cover such as French Morocco leather, calfskin, or goatskin.
To briefly cover those covers:
Goatskin is wonderfully soft and worthily expensive since it provides the top quality for a thin-line Bible or a reader edition with no study articles and notes to distract your cover-to-cover reading. My personal favorite is a wide-margin Bible with space for penciling my thoughts in the margins as I read, and goatskin encourages this by lying nice and flat. As I physically interact with God’s word in this way, the Bible becomes even more personal to me with its soft, responsive cover especially huggable on a bad day!
French Morocco, the next highest high quality leather, also lays flat and drapes nicely in the hand. Instead of goatskin though, this cover comes from calfskin that’s split to make it slightly thinner and soft, yet durable enough to last for many years.
Calfskin leather, often labeled “genuine leather,” gives your favorite reading Bible a durable binding too. Typically this cover feels thicker than the above choices and not quite as soft but may lay flat – or not! This depends somewhat on size with larger Bibles more apt to stay open. However, the method of binding also makes a discernible difference in overall quality, including the physical ability to stay flat.
Smythe sewn bindings are considered the best since the pages are sewn together prior to being glued to the inner spine. These Bibles stand up to wear-and-tear far better than glued-in pages, which are apt to get unglued as you walk along, giving new meaning to a paper trail.
If paperback is the only cover you can afford right now, the Bible can be inserted into a leather cover later, of course. However, the glued-in pages will not provide long-lasting durability. Consider, too, that the price of a paperback plus the price of a leather cover can easily add up to the cost of The Book you really, really want to read and read and read.
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For posts on a variety of topics, see In a Christian Writer's Life blog by Mary Sayler.
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