Sweetest Story Bible for Toddlers

As a fan of Diane Stortz, I would recommend her work even if I hadn’t received a free review copy of The Sweetest Story Bible for Toddlers, published by Zonderkidz and kindly sent to me by BookLook Bloggers. Diane’s writing helps children to understand deep truths with minimal explanations on the part of parents, and she’s accurate and poetic too.

Artist Sheila Bailey also does a nice job, creating colorful kid-appealing illustrations, which help to expand the text with one exception. In the drawing of two angels announcing Christ's resurrection, both look, well, depressed, which made no sense to me as I suspect they were rather ecstatic.

Other reviews have already mentioned how this Bible storybook from Zonderkidz is ideal for little girls, and I agree but frankly would have preferred it to include little boys as the title does. But, since the emphasis is on little girls, I, too, wished the story of Esther had been omitted and substituted with one showing Ruth’s love for Naomi. For one thing, little kids can relate to a loving friendship more than bad law-making. Besides, I don’t think young children will have a clue about who a Jewish person is.

Giving this more thought, however, I realized that Bible stories for preschoolers seldom mention the Jews – the very people of God from whom we received the Hebrew Testament and from whom our Lord and Savior comes, which then made me glad about the decision to include Esther.

Whether we communicate bigotry or love, children learn early. So I’m now thinking that special editions of the Bible and storybooks for toddlers, preschoolers, early readers, teens, and beyond will do well to emphasize our Jewish heritage as Christians and as ongoing lovers of God’s Word.


©2014, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


The Sweetest Story Bible for Toddlers, padded hardback with board pages




I received my review copy from BookLook Bloggers



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Christmas gifts for all sorts of Bible readers

This post comes later than intended and, very likely, I accidentally omitted some of my favorites or yours. Nevertheless, this will give you a quick list of highly recommended editions of the Bible to check for your Christmas giving and your own Christmas list.

Catholic readers
Catholic Study Bible
Catholic Women’s Bible
Little Rock Catholic Study Bible
Jerusalem Bible
New Catholic Answer Bible
New Jerusalem Bible
Saint Mary’s Press College Study Bible
The Saints Devotional Bible

Children
Adventure Bible for Early Readers,
Adventure Bible,
Bible storybooks for children
Bibles for children
Catholic Children’s Bible
Catholic Teen Bible
Catholic Youth Bible
ESV Children’s Bible
NIV Teen Study Bible

Evangelical readers
ESV Study Bible
Gospel Transformation Bible,
Holman Study Bible
Life Application Study Bible
MacArthur Study Bible,
New American Standard Bible, wide-margin, goatskin

General readers
African Heritage Study Bible
Amplified Bible
Anselm Academic Study Bible
Complete Parallel Bible
Common English Study Bible
The Lutheran Study Bible,
New Oxford Annotated Bible with Apocrypha
The Message with deuterocanonical aka apocryphal books
NIV Study Bible
Oxford Study Bible, Revised English Bible with Apocrypha
Thompson Chain Reference


©2014, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


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College Study Bible for ever

As soon as I received my review copy of the Saint Mary’s Press College Study Bible, published by Saint Mary’s Press and kindly sent to me by Acta Publications, I realized what a treasure this edition is – not only for college students but for all of us who want to understand Bible people, places, times, and concepts. And so, I really really wish my paperback review copy had its pages sewn into a top quality leather binding to hold up under decades of wear. At present that option is not available, but I hope it will be.

Meanwhile, what a find!

To encourage young people to read the Bible, this edition begins with a “Letter to College Students” written BY two college students, Brigitte Smith and Carolyn Olson, who were “part of developing this special edition of the Bible” with college students in mind. However, Bible lovers from teens to all ages of adults will find excellent “footnotes, maps, photographs, charts, articles, background information, and additional tools to help you in your studies.”

The study aids also help us to connect Holy Scripture with our own lives. For example, “Articles throughout this Bible discuss many of the contemporary social, personal, and spiritual issues that we face each day. By connecting these very real issues to the Scriptures, the articles help the Bible become more meaningful to us and can have a very direct impact on our lives and the choices we make.”

In the opening article, “The Bible: A Light on Our Path,” readers learn about the 5-step process that brought us the Bible, beginning with the events themselves and ending with the biblical canon, which “claims that this book is inspired by God and therefore faithfully teaches those truths that God wishes to teach us for the sake of our salvation.” And so, “This means that the Church cannot teach something that contradicts the Scriptures. However, the Church can teach a truth that has its roots, but not its full flowering, in the Scriptures, as well as something on which the Scriptures remain silent.”

“Understanding Genres and Literary Forms” and “Understanding the Bible in Its Historical and Cultural Contexts” give us useful tools with other helps discussed in “Reading the Bible: Tools for Understanding.” For example, almost everyone with a television set has seen posters with “John 3:16” without necessarily knowing what that means! This article explains by saying, “To locate a particular passage within the Scriptures, three pieces of information are necessary: the name of the book, the chapter, and the particular verse,” then uses John 3:16 as an example.

Other study aids include introductions to each section of the Bible (Pentateuch, Wisdom, Gospels, etc.) with important background information on each individual book. “The Three-Year Cycle of Sunday Lectionary Readings,” a glossary, excellent maps, and a biblical timeline have been included too.

I especially appreciate line drawings throughout the text to show such items as the Ark of the Covenant as well as colorful inserts of “Biblical Art” and charts on such topics as “The Names of God,” the “Deities of the Ancient Middle East,” the “Wonders, Miracles, and Signs in the Old Testament” and the New. In addition, inserts on the significance of numbers, colors, festivals, and more help us to understand the original intent, which is what each of the study aids aims to do, making this edition highly recommended for adults of all ages who want to embrace more fully God’s Word.


©2014, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


Saint Mary’s Press College Study Bible, paperback



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Catholic Bible Dictionary for every Bible lover and Christian reader

If you want a Bible dictionary with entries on the names, places, and topics in the deuterocanonical aka apocryphal books, the Catholic Bible Dictionary, edited by Scott Hahn and published by Doubleday, provides that and more.

When I first saw and ordered the review copy offered for free on the Blogging for Books site, I thought this dictionary might define the rites, rituals, and liturgy of the Catholic Church. Come to find out, others have made this mistake, too, but, as the title clearly states, this is a dictionary on the Catholic Bible. Therefore, the text includes information on Judith, Tobit, the Angel Raphael, and others mentioned in the deuterocanonical / apocryphal books but generally omitted from most Bible dictionaries.

Like any dictionary, religious or otherwise, this one has no need for an index as each topic is already alphabetized for an easy A to Z search. A clear font and spacious leading make the conversational entries easy to read, while clear maps in the back of the book make the movements through biblical places easier to envision. Also, in the back matter the chronologies of kings and historical movements help us to get grounded in what happened, with whom, and when, whereas the entries themselves offer insight into why.

For those insights and other information, we have the extensive research of former Protestant pastor, Scott Hahn, who has become well-known as an author, Christian apologist, and Catholic theologian. To further ensure accuracy in the material, the book has the official Nihil Obstat and Imprimatur of the Church to show freedom from doctrinal or moral errors.

To give you an example of the entries, I turned to a word rarely found in a religious dictionary “purgatory.” The closest entry in most Bible dictionaries might be “purge,” which eliminates or eradicates some type of impurity. To definite “purgatory,” however, the Catholic Bible Dictionary says:

“PURGATORY (Latin, ‘cleansing’ or ‘purifying’) Defined by theologians as the condition of those who died in the state of grace but with lingering attachment to sin. In purgatory these souls are purified for a time before being admitted to the glory and happiness of heaven. In this period of passive suffering, they are purged of unrepented venial sins, satisfy the demands of divine justice for temporal punishment due for sins, and are made ready for the beatific vision."

As the entry goes on to say: "The doctrine of purgatory is found in Scripture but is not fully developed. The two passages most clearly related to it are 2 Macc 12:45 and 1 Cor 3:12-15.”

For another example, let’s look at the entry for Tobit, a book unfamiliar to many Christians:

“TOBIT, BOOK OF The story of two Israelite families whose lives were touched by God in the Assyrian Exile. They were brought together by marriage and the intervention of the angel Raphael. Tobit is one of the deuterocanonical books of the Old Testament that is deemed scriptural by Catholics but not by modern Jews or Protestants” – the key word being “modern” as both Jewish and Christian readers originally accepted these books from the Greek Bible or Septuagint.

And, as the entry for “Septuagint” explains:

SEPTUAGINT (Latin septuaginta, ‘seventy’) The most ancient and important translation of the Old Testament into Greek. It was produced between the third and first centuries B.C.,” so Jesus and the Apostles would undoubtedly have been familiar with these books, which came about because “King Ptolemy II Philadelphus of Egypt requested a copy of the Jewish Bible to be placed in his famous library at Alexandria 9ca. 250 B.C.) Unable to read Hebrew, the king brought seventy-two scholars from Palestine to Alexandria to make a translation of the Hebrew Torah….”

That desire – to present the Bible in the language of the reader – has led to many translations of Holy Scriptures into English with excellent resources such as this to clarify our understanding and electrify our interest in embracing the Bible as an everyday part of our worship, our faith, and our lives.

©2014, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


Catholic Bible Dictionary, hardback

Reading The Jerusalem Bible

When the Second Vatican Council (1962-1965) stimulated a spiritual awakening that crossed all sorts of denominational lines and stirred a charismatic renewal, Bible study groups became a highly active part of Christian fellowship. By 1966, The Jerusalem Bible (JB) gave us a translation of the original languages in an accurate contemporary text, first in French then English with both approved by the Catholic Church and used by Christians from a variety of backgrounds.

That same year, the American Bible Society published the New Testament in the Today’s English Version (TEV) better known as the Good News Bible (GNB), which I used in the Bible study group that met each week in my home. So, I didn’t even hear of the JB until 1985 when the New Jerusalem Bible (NJB) came out, and I readily embraced its dynamic tone, conversational style, and thought-provoking footnotes.

In the 1990’s, a Catholic edition of GNB came out with the full biblical texts including the deuterocanonical books aka Apocrypha. Indeed, from the second half of the 20th century to the present day, Christian scholars and publishers produced such a wealth of English translations and updated versions that the JB went out of print for a decade.

When I finally tracked down the availability of The Jerusalem Bible, I asked for a review copy, and Doubleday kindly gave me the “First Doubleday Reader’s Edition” printed in this century with notes and introductions shortened “to the minimum which are necessary for understanding the primary, literal meaning of the text; to explain terms, places, people and customs; to specify dates, and to identify the sources of quotations. In short, the brief Introductions and Notes are here only to help the ordinary reader to understand what he is reading….”

For example, the “Introduction to Tobit, Judith and Esther” says: “Although these three books have the literary form of historical stories, the events of which they tell are not attested from other sources and the books are found to treat the facts of history and geography with a good deal of freedom. Plainly they were written” as historical novels and devotionals might be today “to teach lessons of another kinds, and some of the early Greek Bibles include them with the wisdom writings.”

The Introduction goes on to say that “Tobit, the story of a dutiful son who is given miraculous help by an angel, was written among the Jews of the dispersion… though the setting of the story is some two hundred years earlier. The book was not accepted into the Hebrew Bible and was recognized by the Church only after a certain hesitancy in the patristic period. In the new translations of the Bible made at the Reformation, it was put in the Apocrypha.” The same is true for the book of Judith while the book of Esther has variations in Greek that do not appear in the original Hebrew versions. Therefore, “the Greek passages are ‘deuterocanonical,’ their history being the same as that of Tobit and Judith.”

Other introductions provide equally helpful information that ground us in the circumstances and history of each book. For example, the ”Introduction to The Psalms” informs readers that “The Psalter, or Book of Psalms, is a collection of hymns used in the liturgical worship of the Temple.” Arranged in five parts, “the 150 psalms represent the work of several centuries.” Although some psalms shock readers today, “in their own time there was nothing improper about violent curses against enemies…” Most of the Psalms, however, can be categorized as hymns of praise, thanksgiving, prayer, or lament.

One lament sometimes voiced about the JB has been its use of the sacred name “YHWH” rendered as “Yahweh” – the Name Which was once anglicized as “Jehovah.” Since the Hebrew alphabet does not contain all of those letters, newer versions of the Bible often translate the sacred name as "the LORD" in capital letters or small caps.

In its aim for accuracy and clarity, the JB clearly demonstrates its own goals, for example, by translating the opening lines of the 23rd Psalm in this way:

Yahweh is my shepherd.
I lack nothing.

As another example of clarity, the “Introduction to The Minor Prophets” offers brief explanatory notes “in what is most probably their true historical order.” This chronology places Amos first with Joel and Jonah last in the introduction but their typical positions retained in the actual text, ending the minor prophets with Malachi.

Finally, the “Introduction to The Book of Revelation” informs us that “The framework of a Revelation is always a vision of hidden supernatural events; the language in which the vision is described is richly symbolic and so allusive that the message can be interpreted in more ways than one.” Therefore, “the Book of Revelation is not to be accepted simply as an allegory which can be directly translated into other terms. It contains the author’s vision of heaven and of the vindication of the Christian martyrs in the world to come, but it must be understood first and foremost as a tract for the times, written to increase the hope and determination of the Church on earth in a period of disturbance and bitter persecution…,” such as we might be facing again.

Praise God, though, for this and other excellent translations of the Bible that let us know how this book and The Book end.

©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of many books in all genres, including poetry.


The Jerusalem Bible, reader edition



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The Message, Catholic/ Ecumenical Edition

If you want to see your friends and family who have fallen away from the church, non-readers of the Bible, and/or unchurched people get the message, The Message Catholic/Ecumenical Edition gets God’s Word across in an up-to-date, heaven-sent, down-to-earth style.

Not merely a paraphrase, as I’d thought, The Message renders the original languages of the Bible into a contemporary translation by pastor-poet-writer and Bible scholar Eugene H. Peterson. A team of Bible scholars, representing most of the mainline churches, then proofed the text and “ensured that it is accurate as well as faithful to the original languages.”

When I learned that Acta Publications now publishes an edition that includes the deuterocanonical books (aka Apocrypha) translated by Catholic scholar-writer-translator William Griffin, I requested a review copy, which they kindly sent.

Interestingly, my copy arrived right when my discussion group began a study of Revelation – a book that most people, including those of us who are lifelong lovers of the Bible, find difficult. Often, however, the difficulty comes in the approach.

In its Introduction to Revelation, The Message emphasizes the poetic vision John received as he worshiped God on the Lord’s day, giving us this to consider:

“The Bible ends with a flourish: vision and song, doom and deliverance, terror and triumph. The rush of color and sound, image and energy, leaves us reeling. But if we persist through the initial confusion and read on, we begin to pick up the rhythms, realize the connections, and find ourselves enlisted as participants in a multidimensional act of Christian worship.”

As letters to a group of mainland churches on John’s pastoral circuit, “Revelation is not easy reading. Besides being a pastor, John is a poet, fond of metaphor and symbol, image and allusion, passionate in his desire to bring us into the presence of Jesus believing and adoring. But the demands he makes on our intelligence and imagination are well rewarded, for in keeping company with John, our worship of God will almost certainly deepen in urgency and joy.”

Presumably, this Introduction can be found in every edition of The Message since New Testament books are the same, regardless of church affiliation. In every edition of the Bible (Protestant, Catholic, or Jewish), the Torah also remains the same with each of those first five books or Pentateuch including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. However, the books of history, wisdom, and prophecy vary.

For example, the Catholic/ Ecumenical Edition includes such deuterocanonical books as Sirach among the other wisdom books of the Bible, offering such wise sayings as: “Child, look closely at your soul. Examine your life. If you come across something obnoxious, stop doing it,” 37:30.

And, speaking of wisdom, Sirach 38:25 also says, “Wisdom in the life of a scribe comes from quiet time. Writers who down-size their workload upsize their wisdom output.”

In the writings of the prophets, we find the deuterocanonical book of Baruch, placed after Jeremiah and Lamentations since the author might have been Jeremiah's scribe -- or not. Regardless, chapter 5 prophesied the return of the exiles, saying: "Jerusalem, get rid of the dull clothes of grief and put on your best dress, the clothes of glory meant for you from all eternity. Wrap yourself in a lovely layered cloak; pick one from the justice collection. On your head put a crown in honor of the Eternal One." Then, "At the command of God, forests and fragrant woods will spring up to provide shade for the returning pilgrims. God will lead Israel home with joy, lighting the way with the majesty, mercy, and justice only he can command."

In the historical writings, we discover a variety of histories from the deuterocanonical books. For example, The Message Catholic/ Ecumenical Edition includes 1 and 2 Maccabees in the books of history, giving us texts about what went on during the time between testaments.

As the Introduction to 1 Maccabees tells us, somewhere around 167 B.C., “one of the Gentiles who’d won a previous battle against Israel approached a Jewish priest named Mattathias and politely demanded that he sacrifice to Zeus right there on the street in front of everyone. In a calm but firm way, the king’s agent explained the options: Sacrifice to Zeus or die. Overhearing the conversation and judging where the power currently resided, one Jew walked right in front of everyone and began to worship Zeus. Without a second thought but energized by a lifetime of fidelity to God’s word, Mattathias drew his sword and whacked both the gentlemanly agent and the idolatrous Jew to death.” As you might imagine, the story doesn't end there but continues throughout both books of the Maccabees.

From Genesis to Revelation, however, the whole biblical adventure continues in exciting, everyday language that clearly shows the Bible as it's meant to be known: THE message of our ongoing adventure with God.


©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of 27 books in all genres, including the poetry.


The Message, Catholic/ Ecumenical Edition, paperback



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NKJV Adventure Bible for children

The flyer that came with the copy of the Adventure Bible the publisher kindly sent me to review calls this “The #1 Bible For Kids,” and I can easily see why!

Zondervan published this particular edition of the NKJV (New King James Version) with 8 to 10-year-old's in mind, but the sturdy hardback cover, colorful illustrations, and kid-friendly features make this a keeper for children in almost every age group.

Written by Lawrence O. Richards, those features include:

• Life in Bible Times
• People in Bible Times
• Did You Know?
• Let’s Live it!
• Words to Treasure

Most of those special features are self-explanatory, but to give you an idea of what to expect in “Did You Know?” an example relating to Exodus 30:7 says, “Incense is similar to perfume, but it is a powder that is burned rather than a liquid that is put on a person’s body. Incense and perfume both smell sweet.”

As an example of “Let’s Live It!” one of these special sidebars appears with a list of the Ten Commandments, giving the meaning for each and also “How I obey it,” which translates each command into everyday acts that are doable. For instance, the fourth commandment to “Keep the Sabbath holy,” means “Rest and think about God,” with an example of “How I Obey It” given as “Pay attention in church.”

An example of “Let’s Live It!” in the New Testament discusses “How to Love Enemies” as mentioned in Luke 6:27-36, explaining “Love is not just a feeling. Christian love means caring about other people and doing nice things for them.” Suggestions then include “Smile. Be friendly. Pray for her. Help him with schoolwork. Say nice things about her. Choose her for your team.”

Other highly appropriate study aids for children include Bible verses in “Word to Treasure” – and maybe even memorize! Also, each book of the Bible has an introduction addressing such questions as:

Who wrote this book?
Why was this book written?
For whom was this book written?
What happens in this book?
When did this happen?

The “Where” of a book often matters, too, so the edition includes several pages of clear, colored maps as well as a concordance to help readers look up key words or topics in the back of the book.

Scattered throughout this edition, however, slick, sturdy page inserts carry along the adventure motif, colorfully illustrating that being a Christian is an ongoing adventure with the Bible as our companion and travel guide.


©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She highly recommends this excellent edition from Zondervan as an ideal gift for children at Christmas time and throughout the year.

NKJV Adventure Bible, hardback



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New Jerusalem Bible, reader edition

The first time I read The New Jerusalem Bible (NJB), I had a study edition with footnotes that were hard to see because of the small font but were so interesting, I got sidetracked from the Bible text! Recently, however, Image Books kindly sent me a review copy of their NJB reader edition, which rarely adds any footnotes, but has a nice, clear font and bonded leather cover.

The main additions in this edition are a brief but important-to-read “General Editor’s Foreword” by Henry Wansbrough in the front of the book and, in the back, black and white maps showing Palestine in Old and New Testament Times. Being somewhat geographically challenged, I wish a modern-day map had been included, too. Nevertheless, those of us who customarily lug around plump study editions will find this regular book-sized Bible highly refreshing.

Most importantly, the NJB translation itself is refreshing.

Instead of telling you about this, I’ll try to show you some examples of well-known passages in favored forms followed by the fresh, sometimes startling way NJB has of getting us to see, hear, and think about things we’re apt to glide by without realizing it.

Isaiah 60:1-3

"Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising." (King James Version, KJV)

"Arise, shine out, for your light has come, and the glory of Yahweh has risen on you. Look! though night still covers the earth and darkness the peoples, on you Yahweh is rising and over you his glory can be seen. The nations will come to your light and kings to your dawning brightness." (New Jerusalem Bible, NJB)

John 3:16

"For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." (New American Bible, Revised Edition, NABRE)

"For this is how God loved the world:
he gave his only Son,
so that everyone who believes in
him may not perish
but may have eternal life."
(New Jerusalem Bible, NJB)

Romans 8:28

"We know that in everything God works for good with those who love him, who are called according to his purpose." (Revised Standard Version, RSV)

"We know that all things work for good for those who love God, who are called according to his purpose." (New American Bible, Revised Edition, NABRE)

"We are well aware that God works with those who love him, those who have been called in accordance with his purpose, and turns everything to their good." (New Jerusalem Bible, NJB)

Romans 12:2

"Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect." (New American Bible, Revised Edition, NABRE)

"Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." (New International Version, NIV)

"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." (King James Version, KJV)

"Do not model your behaviour on the contemporary world, but let the renewing of your minds transform you, so that you may discern for yourselves what is the will of God – what is good and acceptable and mature." (New Jerusalem Bible, NJB)

Romans 12:4-5

"For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another." (King James Version, KJV)

"For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another." (New American Bible, Revised Edition, NABRE)

"Just as each of us has various parts in one body, and the parts do not all have the same functions: in the same way, all of us, though there are many of us, make up one body in Christ, and as different parts we are all joined to one another." (New Jerusalem Bible, NJB)

I Corinthians 12:4-6

"Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all." (KJV)

"There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work." (NIV)

"There are many different gifts, but it is always the same Spirit; there are many different ways of serving, but it is always the same Lord. There are many different forms of activity, but in everybody it is the same God who is at work in them all." (NJB)

I Corinthians 13:4-7

"Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things." (KJV)

"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres." (NIV)

"Love is always patient and kind; love is never jealous; love is not boastful or conceited; it is never rude and never seeks its own advantage, it does not take offence or store up grievances. Love does not rejoice at wrongdoing, but finds its joy in the truth. It is always ready to make allowances, to trust, to hope and to endure whatever comes." (NJB)

Hebrews 11:1

"Now faith is confidence in what we hope for and assurance about what we do not see." (NIV)

"Faith is the realization of what is hoped for and evidence of things not seen." (NABRE)

"Now faith is the assurance of things hoped for, the conviction of things not seen." (NRSV)

"Now faith is the substance of things hoped for, the evidence of things not seen." (KJV)

"Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen." (NJB)


[Note: The Bible verses chosen as examples can be found on Bible Gateway along with Holy Scriptures from many other translations and other languages too.]


©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of many books in all genres, including Bible-based poems and prayers.


The New Jerusalem Bible, Standard Edition, bonded leather



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ESV Single Column Heritage Bible

Adapted from the beloved RSV (Revised Standard Version) of the Bible, which remains a perennial favorite in countless Protestant and Catholic Churches, the English Standard Version (ESV) also aims to provide an “essentially literal” and accurate translation.

The quality of language and poetic flow make this such a highly readable and recognizable version that Crossway publishes the ESV in a variety of formats to appeal to a broad readership. As discussed in previous posts, for example, you can find ESV in the Today’s Light Devotional Bible, Global Study Bible, Spanish-English Parallel, ESV Children’s Bible, and Women’s Devotional Bible.

Or, if you want a study Bible with extensive footnotes, in-depth articles, and other study aids, your ESV choices range from The Lutheran Study Bible, published by Concordia, to a variety of evangelically oriented editions published by Crossway such as The MacArthur Study Bible, Gospel Transformation Bible, Global Study Bible, and the ESV Study Bible.

For well over two years now, I’ve received review copies of all but one of the above – the highly impressive ESV Study Bible, which my husband bought for me, covered in the finest grade of leather. So, why would anyone who has all of these editions and many more be interested in the ESV Single Column Heritage Bible?

There comes a time when Bible lovers just want to read the Bible!

Instead of lingering over footnotes or reading articles about the Bible or getting distracted by lots of very, very helpful information, sometimes I just want to read the Bible, cover to cover, as I would any good book.

The ESV Single Column Heritage Bible encourages you to read.

Besides providing a highly accessible translation, my review copy had a quality cover of cloth over board outside and a reader-friendly layout inside with single columns such as you find in novels and nonfiction books of all types. And, speaking of types, a 9-point font eases your reading too.

If you want to look up a biblical locale, you can do so with the clear maps at the back of the book, but otherwise, only the presentation pages and brief introductory front matter take up space. The rest is devoted to the actual Bible text, which, in this edition, is no more than the size of a typical library book you might read within a week or two. And, why not?

Reading the Bible straight through gives a sweeping view of God’s love and merciful interactions with us since the beginning of time. If you haven’t done this before, I highly encourage the practice and recommend this edition as one to practice on – and on and on.


© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books, including books of Bible-based poems and prayers.


You can order the ESV Single Column Heritage Bible from Crossway or Amazon.


ESV Single Column Heritage Bible, cloth-covered hardback




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The Modern English Version of KJV

To understand the contribution of the Modern English Version (MEV) of the Bible, we first need to look at the KJV, which, according to the preface of the MEV, provides the base manuscript for a new translation that also relies on earlier texts in Greek and Hebrew.

For over 400 years, people have loved the Authorized Version of the Bible, better known as the King James Version. The first edition came into being in the early 1600’s during the reign of King James I, who commissioned 47 scholars to provide an up-to-date English translation based on several versions in use at the time.

The King instructed representatives of the clergy in the Church of England and Puritan ministers to use ecclesiastical words such as “church,” rather than “congregation,” but in general James aimed to bring peace and harmony to these groups of Christians.

Drawing on the Bishop’s Bible, Coverdale Bible, Geneva Bible, and others, about 80% of the New Testament in the Authorized Version relied on the Tyndale Bible, which William Tyndale had translated from the Greek, now known as the Textus Receptus. According to the MEV preface, the "King James Version Old Testament is based on the Jacob en Hayyim edition of the Masoretic Text," (1525) but some scholars believe a slightly earlier version of the Hebrew text was used. Regardless, the Authorized Version soon became known for the graceful rhythms found in English poetry and its then-contemporary vernacular fit for the king -- and the King of Kings.

Being fairly new at the time, English spellings and word usages were even more liquid than they are today, so in the 18th century, Oxford updated the KJV, contributing once again to standards of grammar and punctuation we might take for granted. Changes still occur, though, as words and phrases go in and out of favor or find new usages, for instance, as teens call something “Cool!” or say, “That’s hot!” with no thought of the actual temperature setting!

Because of the fluidity of our language, Bible publishers in the last few decades have sought to bring biblical texts into contemporary English, resulting in an influx of translations not seen in previous eras. Some have gone back to the oldest manuscripts to be found in the original languages to freshen phrases with equivalent ways we might say the same thing today, while others have tried to recover the 3 to 4-beat rhythms of Hebrew poetry or translate passages as close to a word-for-word rendering of the originals as possible.

Despite the wealth of choices, which we’ve been discussing on this blog for over two and a half years, most Christians love the majestic language of the KJV. Therefore, many of us welcomed the New King James Version (NKJV), as I have, since it’s more accessible with clearer language that encourages us to read straight through before going back again!

That said, those of us who grew up with the KJV will notice phrasing in the NKJV that, on the one hand, makes a passage easier to understand, but on the other, alerts our ears to subtle differences throughout the text. Some readers won’t notice. And some won’t care one way or the other as these variances don’t alter spiritual truths but, instead, might change a detail or a familiar phrase we like to hear as memorized without anyone messing with it!

From what I’ve seen and understand, the Modern English Version (MEV) aims to remedy these concerns. To give you an example, here is a familiar phrase as translated in the KJV, NKJV, and MEV.

In the KJV, St. Luke 3:16 records a conversation between the people and John the Baptist like this:

“John answered, saying until them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire.”

Since most of us don’t use the word “latchet,” here’s how NKJV translates that same verse:

“John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire’.”

Now, if I had been asked, I probably would have kept the word “unloose” or, better, used “unloosen.” Otherwise, I like how the NKJV modernized the punctuation, capitalized references to Jesus, used the current vernacular of “Holy Spirit” instead of “Holy Ghost,” and clarified the word “latchet.” Or did it?

If we look up troublesome words in a dictionary, which I just did, we’ll find that “latchet” in Middle English meant “shoestring.” So when we read “sandal strap,” we’re apt to picture the wide strips of leather or other materials that hold the sole of a shoe in place today as they did some types of sandals in Jesus' time. According to Webster or his heirs, however, a “latchet” is more like “a narrow leather strap, thong, or lace that fastens a shoe or sandal on the foot,” similar in appearance, say, to a leather shoelace.

As you will notice, each translation shows the ultimate worthiness of Jesus. So we’re not talking here about anything of theological significance or a faith breaker! We're talking about foot attire! So, for what it’s worth to you and me as readers, the MEV helps us to picture what was worn in Jesus’ time by saying:

“John answered them all, ‘I indeed baptize you with water. But One mightier than I is coming, the strings of whose shoes I am not worthy to untie. He will baptize you with the Holy Spirit and with fire’.”

Although those "strings" can be envisioned more readily than a "latchet," we no longer have a sandal here, but a pair of shoes. Wondering about this, I looked up an entry for sandals/ shoes in a Bible dictionary where I learned that, yes, by the Roman era, soldiers might wear something akin to boots while well-to-do people often wore shoes with leather that came up higher on the ankle or foot and, therefore, offered more protection than sandals. In any case, the lowest slave would untie the footwear his master wore, so John the Baptist was saying he wasn't even worthy enough to do that for Jesus.

Since I’m getting rather precise (or, maybe, picky!), I decided to compare these 3 translation above with the many found on Bible Gateway. The Revised Standard Version (RSV) says “thong,” the New American Bible, Revised Edition (NABRE) says “thongs,” the English Standard Version (ESV) and Common English Bible (CEB) say “strap,” and the New International Version (NIV) says “straps.”

In order to be clear, rather than precise, the New Living Translation (NLT) brings a thought-for-thought rendering by adding words, not in the original:

“John answered their questions by saying, ‘I baptize you with water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire’.”

And the Good News Translation (GNT) circumvents the problem, by saying, “I am not good enough even to untie his sandals.”

This may seem to be digressing from my purpose in requesting a review copy of the MEV, which Charisma kindly sent, as I've not followed my typical way of reviewing a new edition of the Bible. But in this unique instance with this unique translation, a comparison with its source is the best way I know to show you what to expect. Then you can review the MEV and consider what’s important to you.

Having now done that for myself, my recommendation is this: If you love the KJV and want a word-for-word translation to stay close to it and yet be easier to comprehend, you will most likely welcome a copy of the Modern English Version or, better yet, the MEV Parallel Bible, which gives you the KJV and MEV side-by-side for closer comparison and study.


© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible (beginning with KJV and RSV then GNT) and is also a traditionally published author of many books, including Bible-based books of poems and prayers.


Modern English Version, hardback




Lovers of the KJV might also prefer this edition.

KJV/ MEV Parallel Bible: King James Version / Modern English Version, hardback

Women’s Devotional Bible

The review copy of the Women’s Devotional Bible I received from Crossway came in a nice Trutone® cover as shown below, but it comes in hardback too (also shown.) I mention this early on in case you recall that I’m not particularly fond of imitation leather! This one, however, has a nice feel and attractive birch design.

The important part, of course, comes inside any cover, which, here, would be the full text of the English Standard Version (ESV) of the Bible, widely acclaimed for its accuracy and generally preferred by evangelical and conservative Christians and other readers who also tend to study the New American Standard Bible (NASB) and/or the New International Version (NIV.)

In addition to the ESV, this edition provides 365 devotionals relating to the adjacent text and 16 articles created for this edition, which will especially appeal to young women or women of all ages who are new to the Bible and/or new to Christ and the church.

Throughout the text, for example, readers will find brief, but info-packed sidebars with profiles of such outstanding Bible characters as Adam, Eve, Abraham, Hagar, Sarah, Miriam, Ruth, and others in the Old Testament and Mary, Elizabeth, Martha, Lydia, and others in the New Testament with more than half of the Bible people featured being women.

This edition does not aim for the in-depth study you can have, by yourself or in a group, with the extensive information and impressive aids provided by the ESV Study Bible, also published by Crossway, so you will find few footnotes at the bottom of the pages. However, the back matter contains the new articles I mentioned earlier and recommend for the range of subjects - from getting the most out of your Bible study to praying with Psalms to considering “The Church and Women At Risk.”


© 2014, Mary Harwell Sayler, reviewer and lifelong Bible lover, is a traditionally published poet and author of books in all genres, many of which can be found on Amazon.


Women’s Devotional Bible, Trutone® imitation leather



Women’s Devotional Bible, hardback



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Reviewing The Life

At first glance, my review copy of The Life, kindly sent to me by its publisher Tyndale House, appears to be just another magazine in a handy size for carrying. Inside, however, most of the slick pages have been filled with Holy Scriptures from the Gospels of the New Living Translation (NLT) to reveal the life we’re to live in Christ.

The table of contents summarizes “The Life: What’s Inside.”

Surprising Encounters with Jesus
Jesus’ Message Isn’t about Easy Religion
Death Is No Match for Jesus
What Does It Mean to “Remain” in Jesus?
Ordinary People Given God’s Power
The Choice

With colorful illustrations, wise words from “Youth For Christ,” and the highly readable NLT text, young people and new readers of the Bible receive a warm “Welcome to The Life,” where they “begin to get acquainted with God’s story through reading the story of the life of Jesus and his earliest followers straight from the Bible – or at least part of the Bible” and begin to see “there’s plenty more where this came from.”

Staying strongly focused on the person and power of Jesus, a brief magazine-type article challenges readers to remain in Christ then asks “What Does Remain Mean In John 15?” A sidebar beside the biblical answer adds illustrative examples such as:

• In order for a lamp to shine, the light bulb must remain in the fixture.

• Remain within coverage areas to use cell phones.

• A fish that wants to breathe must remain underwater.

As we remain in Christ, we're alive in Him and can live NOW in the power of His Spirit, knowing, “Jesus is able to fight his own battles. He specializes in reversing the course of enemies so that they become dedicated followers.”

And as they believe, as I believe, as you believe and choose to remain in Christ and The Life, “Jesus will work miraculously within you to help you become more and more like him.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books, including Bible-based books of poems and prayers.


The Life, paperback

The Case For Christ Study Bible

Lee Strobel, the general editor of The Case For Christ Study Bible: Investigating The Evidence For Belief, is an award-winning Christian writer and Zondervan a well-respected publisher of Bibles, but I might not have gotten this edition if it were not for a great sale! Having grown up in The Body of Christ, which is comprised of many denominational parts that I have had the privilege of trying on from time to time, I felt no need for evidence to support my life-long belief in Christ or my conviction of biblical truths or my love for the church.

Almost immediately, however, I realized how much I appreciated the attitude expressed on the welcome page, which said this Bible “doesn’t instruct you regarding what you should or should not believe. Instead, its goal is to help you solidify your confidence in the Bible and its message by providing well-researched information that allows you to investigate the evidence for yourself and come to your own conclusions.” Yes!

Since that’s what I initially sought years ago when I began buying and devouring Bibles like someone starving, I must admit those words piqued my interest. But how would a new reader of God’s Word discover such claims to be true? Case by case, of course! And so, this unique study Bible includes relevant case histories in sidebars throughout the book as highlighted by these headings:

The Case For A Creator highlights God's intricate plans and the wonders of creation.

The Case For The Bible responds to questions about Bible people and stories.

The Case For Christ considers prophecies from the Hebrew Bible and also statements Jesus made about Himself.

The Case For Faith addresses troubling concerns such as why there’s so much suffering in the world.

The Verdict gives summations from distinguished biblical scholars and renowned Christians who have given much prayer and thought to such matters. And, oh, did I mention that Lee Strobel was once an atheist, whose research not only convinced him of Christ but turned him into an outstanding spokesperson for Christ and Christianity?

Looking for examples to show you, I saw “The Case For A Creator” addressing the question: “How do the sun and moon facilitate life?” With the sun the ideal distance from the earth, we learn that, if the sun “were much smaller, its luminosity would not allow high efficiency photosynthesis in plants; if it were much closer, the water would boil away from the planet’s surface. Similarly, our moon is just far enough away and just the right size to stabilize Earth’s tilt. Without the moon’s stabilizing presence, Earth would experience wild temperature swings, with devastating consequences for life.”

In another sidebar, we find examples of “The Case For The Bible” with such facts as “Over 5,700 of these old manuscripts have been found, compared with fewer than 700 copies of Homer’s Iliad and only 9 copies of the historian Josephus’s Jewish Wars.” Interesting!

Elsewhere, “The Case For Christ” asked, “What Is A Theophany?” then said that in this “visible manifestation, or appearance, of God… the forms in which God appears vary greatly, from the burning bush seen by Moses in Exodus 3:2 to the pillar of cloud and pillar of fire in Exodus 13:21-22.” With examples given of additional physical manifestations, the text ultimately explained, “when Jesus lived on Earth, people saw and interacted with God through him.”

Toward the back of the book, before the concordance and a series of colorful maps, other features address “Creeds And Hymns Of The Early Church,” which the Apostle Paul quoted in Romans 1:3-4, 10:9-10, I Timothy 3:16, and other places in the New Testament. We find, too, a list of “Claims Jesus Made About Himself,” which features His avowals to fulfill the law, establish the Kingdom of God, and be the light of the world.

With this recommended edition of the original New International Version (NIV) 1984 to enlighten us, we, too, can bring light to others as we present a convincing case for our faith and show wondrous reasons for believing in our Lord and Savior, Jesus Christ.

...

© 2014, Mary Harwell Sayler, reviewer, is the author of numerous books in all genres, including poetry and prayers. .


The Case For Christ Study Bible, hardback



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Thompson Chain Reference Bible update

If you’ve read my earlier review of the Thompson Chain Reference Bible published by Kirkbride, you know it’s not only one of my favorites, but it’s been a highly favored edition of Bible readers, students, and scholars for more than five generations! Why? The unique chain reference system takes your topical search from its first entry in the Bible to the last, giving you a full biblical view of the subject you want to investigate.

Instead of offering footnotes and commentary throughout the text as most study Bibles do, the chain reference system lets the Bible speak for itself with each new passage shedding light on prior verses and those yet to come. Nevertheless, the back matter of this edition includes such helpful resources as outline studies of each book, character studies of Bible people, a thorough concordance, maps, and an “Archaeological Supplement “from 4320 – Abel-Beth-Maachah to 4450 – Zoan.

Those numbers can seem intimidating at first, but the “Alphabetical Index” breaks the code. Say, for instance, you want to look up Bible prayers as I often do for my blog by that name. To find the first link in the chain, you would go to “Prayer” in the alphabetical list and see 2816 as the place to start a search of general references, beginning with Genesis. Also, under the main heading, you’ll find subheadings such as “Intercessory” to lead you to a particular aspect of prayer.

These features occur in every Thompson Chain Reference Bible in your choice of several translations, all of which I have. However, this last edition in the New King James Version (NKJV) came to me as a free review copy kindly sent to me by Kirkbride in a nice quality bonded leather. Lord willing, I’ll provide an Amazon link below to the exact copy I’m looking at along with my highest recommendation.

Comparing this edition to the one published earlier and previously discussed, I find the text easier to read because of extra white space allotted in the layout. Also, the addition of subheadings in each chapter helps me to locate a passage more readily, especially when I know the book but am not sure of the chapter or verse.

Other updates in the Thompson NKJV include clearer photographs in the “Archaeological Supplement” – perhaps, not with as many pictures, but with the addition of new information or revisions of the text. For example, when Rev. Dennis W. Cheek revised “G. Frederick Owen’s Archaeological Supplement,” he began by defining archaeology and adding a word about its value in biblical research – an important word as people occasionally have strong views on this topic without adequate knowledge. As Rev. Cheek explains, however:

“Archaeology is a human science that attempts to uncover and interpret remnants from the past in order to gain insights into historical cultures and peoples. These remains, or archaeological artifacts, include buildings, city walls, pottery, metal objects, and records written on stone, clay, paper, and other materials.// For the Christian, archaeological discoveries in the ancient Near East make two main valuable contributions. They illuminate everyday life in biblical times, and they provide extrabiblical information that helps the modern Christian better understand the Bible.”

If better understanding of biblical topics is your goal, too, this encyclopedic edition will help you to dig into far more than archaeology and, for me anyway, provide a real “find.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry.


Thompson Chain Reference Bible, NKJV, bonded leather



Thompson Chain Reference Bible, NKJV, regular size, genuine leather


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Bible prophecy: past, present, future

To understand current events in the world, a newscast won’t be as enlightening as the book of Genesis! Whether shaken or fruitful, the beginning of each family tree follows a foreseeable trajectory from ancient times into today. So, instead of fretting about what’s happening or asking, “Where will it all end?” we might look at where it all began. At least, that’s what I wanted to do when I requested review copies of these two books:

The Word of the Lord: Seeing Jesus in the Prophets by Nancy Guthrie, published and given to me for review by Crossway

The Holy Land Key: Unlocking End-Times Prophecy Through the Lives Of God’s People in Israel by Ray Bentley with Genevieve Gillespie, published by Waterbrook Press and sent to me by Blogging For Books

Hopefully, you recall I’ve mentioned Nancy Guthrie’s 10-week Bible study before and highly recommend her series of “Seeing Jesus in the Old Testament,” especially the study of Psalms and other wisdom books and, now, this book on the words of the Lord through the prophets.

As p. 19 explains, “The prophets did not communicate their own ideas or agenda. They were called by God to be spokesmen for God.// And, amazingly, though the books by the prophets were God’s message to his people in their day, they are no less God’s message for you and me today.” The author goes on to discuss “The Problems with the Prophets We Must Overcome,” for example, “First, we’re unfamiliar with the history and geography.”

Maps and a Bible atlas will help, but “another obstacle we have to overcome to study the Prophetic Books” is that they’re not placed in chronological order. Although this study does not have space to discuss all sixteen of those books, it covers nine in the order in which they occurred.

As the series title of “Seeing Jesus in the Old Testament” suggests, the author focuses on the foreshadowing of Christ with a list on pages 30-31 that gives us a helpful overview:

• In Jonah we’ll see by contrast the compassion of Jesus, who ran toward those under judgment rather than away from them.

• In Hosea we’ll see Jesus as our faithful bridegroom, who paid the price of his own blood to redeem us, his unfaithful bride, from our slavery to sin.

• In Micah we’ll see the humble justice and mercy of Jesus as the one whose life and death answers Micah’s difficult question: ‘What does the LORD require?’ (6:8.)

• In Isaiah we’ll see Jesus as the divine King seated on the throne Isaiah saw in the year King Uzziah died, as the suffering servant who will be punished in place of his people, and as the coming conqueror who will put an end to evil.

• In Habakkuk we’ll see that Jesus is the one by whom sinful, faithless people are credited the righteousness needed to live by faith.

• In Jeremiah we’ll see Jesus finally fulfilling God’s promise of a new covenant that will implant in us a heart that wants to obey.

• In Daniel we’ll see Jesus as the glorious Son of Man who has received from the Ancient of Days a kingdom that will never oppress and never pass away.

• In Ezekiel we’ll see the promised presence of Jesus with us, never to leave us, in a new city called ‘The LORD is There’ (48:35).

• And, finally, in Malachi…we’ll see Jesus, who makes it possible for us to say with confidence, ‘I will be able to stand when he appears – not because I am clean or good or worthy in myself, but because the Word of the Lord who came has come to me and made me his own.’

When Christ comes again, “The Lamb of God will have taken away the sin of the world. The Son of David will be seated on David’s throne. The Wisdom of God will have overcome the foolishness of the world. The Word of the Lord who came will come again. This time,” however, “instead of coming to die for us, he will come to live with us.”

Until then, The Holy Land Key gives us a way of “unlocking end-times prophecy through the lives of God’s people in Israel.” How would the author know this? As the back jacket blurb tells us, “For decades, author and pastor Ray Bentley has partnered with God’s people in Israel, including Judea and Samaria, the area known as the West Bank. There, he witnesses the fulfillment of prophecy firsthand.”

Far beyond giving us his personal experience, Pastor Bentley calls us from page 1 to “look at certain passages of Scripture from a Hebrew perspective.” And, from the start, he makes his intentions clear: “We also will study what God has written in the heavens and what the Bible says about these heavenly revelations. We will look at the testimony of history, we will study the Jewish calendar and the biblical feasts, and we will even find startling insights based on research done by NASA on blood moons.”

The author also reminds us that “One of the clearest and most enduring signs is God’s unbroken relationship with the Jewish people." And so, “When we look at Israel, we see God’s intentions for the world.” Whether “Jewish or Gentile, Christian or otherwise,” Pastor Bentley acknowledges modern-day Israelis as “answering the call of God on their lives.”

In Part 2, “How Prophecy Is Being Revealed Today,” Rev. Bentley shows how “Ruth personifies the Gentiles” then goes on to discuss what he’s been “Learning from the Descendants of Ishmael.” As this compelling book goes back and forth in time, interweaving biblical prophecies, historical events, and modern stories, the theme generally clarifies and occasionally muddles but continues to grip and challenge us as readers and peoples of God.

On the last page, for example, the author clearly states: “We have an opportunity to replace centuries of replacement theology, persecution, neglect, and ignorance – and to do this with love and gratitude…. The gospel was born in Jerusalem. Now it is time to bring it home.”

Admittedly, I do not fully understand all this book presents, but I know it’s an important and timely “read” I recommend. More importantly – and timely too, I recommend we pray the Lord’s Prayer/ Our Father with a fuller conscientiousness of Jesus' words: “Thy Kingdom come. Thy will be done.” And as Psalm 122:6 continues to ask of the people of God: “Pray for peace in Jerusalem.”


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry and prayer books.


The Holy Land Key: Unlocking End-Times Prophecy Through the Lives Of God’s People in Israel, paperback



The Word of the Lord: Seeing Jesus in the Prophets, paperback, single copy



The Word of the Lord: Seeing Jesus in the Prophets, paperback, 10 copies at a nice discount as of this writing



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New Bible storybooks bring parables of Jesus and Christmas in July

Did you know the ever-popular Arch ® Books for children have been around since 1965? I didn’t! To celebrate their 50th anniversary, Concordia Publishing House released some of these favorite Bible storybooks as the Best-Loved Christmas Stories and the Best-Loved Parables of Jesus, both of which the publisher kindly sent me to review.

Each book contains six of the previously published Arch ® Books in a sturdy, lightly padded hardback cover with the original or revised text and accompanying artwork inside. Each book also offers the work of a variety of talented artists and writers, who present Bible stories from various perspectives.

In the Best-Loved Christmas Stories, for example, “Mary’s Christmas Story” gives her view of that first Christmas while “Joseph’s Christmas Story” gives his. Other stories follow the star, shepherds, and wise men until the last story ends with the special joy and celebration found in the homes of young readers on Christmas morning.

You needn’t wait until Christmas, however, to read this book with your kids or grandchildren! As young children often say, “Tell me about when I was born,” they can readily connect, year-round, with stories about Jesus’ birth too.

Children also relate to the parables of Jesus, which give them a good story to remember even if it takes time for the full meaning to unfold. Most likely, that’s what Jesus expected when He first told the stories to grown-ups, who just didn’t get what He was saying! Maybe the meaning would “suddenly” come to them that night or the next morning or weeks later as they turned the stories over and over in their minds.

With the Best-Loved Parables of Jesus, children can do this too. The colorful artwork and poetic texts will help them to envision and recall “The Wise and Foolish Builders” as well as the Good Samaritan, lost sheep, lost coin, and lost son (aka Prodigal.)

The remaining story of “The Parable of the Talents” illustrates the talent from the Master as gold coins put to good use, but….

But Servant Three made a foolish choice:
He went home and dug a hole!
“I’ll put this deep into the ground
And keep his talent whole.”

After the parable has ended, the story goes on to ask young readers about the special gifts and abilities they have been given before closing with this good word:

Whatever our gifts that Jesus has given
Here’s what He has in store:
When we use our talents to honor Him,
He will bless them and give us more.


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry and books or prayer.


Best-Loved Christmas Stories, hardback



Best-Loved Parables of Jesus, hardback



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Today’s Light Devotional Bible

As a lifelong lover of the Bible, I’ve read many reader’s editions and many, many study Bibles that helped me to learn a lot about God and God’s Family. Thankfully, that family includes me – and you. However, on the “Welcome” page of Today’s Light Devotional Bible, Jane Fryar reminds us that God is “not so much interested in your learning facts about Him, though that’s certainly part of the process. The holy, all-powerful, infinitely gracious God of the universe wants to reveal Himself to you. To you!”

Isn’t that awesome! Okay, so we live in an era where people call almost everything “awesome,” but God’s Word of love to us truly is!

As I read the review copy of this edition of the English Standard Version (ESV) that Concordia published and kindly sent to me, I wished I'd had it when I first began reading and studying the Bible as a preteen with little clue about what I was reading! Insightful comments by Jane Fryar remedy that situation by providing brief commentaries to help us “Get the Big Picture” then “Sharpen the Focus” for each book and most of the chapters in the Bible.

Those ongoing insights make this edition especially recommended for teens, young adults, and newcomers to the Bible. And, all of us will find a helpful layout throughout the text that correlates with the three checklists at the back of the book meant to guide our choices of a one-year reading plan, a two-year plan, or (what I'd like to try next) a plan to read the Bible chronologically.

But, what about the welcoming word that says the “God of the universe wants to reveal Himself to you”? How does Jane Fryar go about getting this across?

The examples extend beyond the space I have here, but to start at the beginning, “Get the Big Picture” says: “Genesis records many firsts – the first people, the first family, the first sin, the first city, the first musician, and more first besides. Today’s reading [One Year (Week 1, Monday) Genesis 1:1-3:24; Two Year (Week 1, Monday) Genesis 1:1-2:25] zeroes in on the first week of our world’s existence and on the first home God gave His human creatures. As you read, note the care God took as He made this home for us – the first paradise.”

Think about it! God gave everything we needed to live in paradise from the beginning of time, rather than the end. Knowing this about God is good to know, of course, but more importantly, good to ponder and sink into our spirits. Then, as this edition encourages us to do, we, too, can "...see God’s power, creativity, wisdom, and tender concern for His human creatures – His children.” Yes, that’s you; yes, me.


© 2014, Mary Harwell Sayler, reviewer, is a traditionally published author of many books in all genres, including poetry and books of prayer.


Today’s Light Devotional Bible, hardcover



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NIV Life Journey Bible

If you’ve ever read the bestselling book Boundaries, you’ll know why I was glad to get a review copy of the NIV Life Journey Bible from Zondervan. In addition to providing the revised text of the super-bestselling NIV (New International Version) Bible, this edition includes 20 essays and 300 “Insights” by Boundaries authors, Dr. Henry Cloud and Dr. John Townsend. What a combination!

According to our Jewish ancestry, which came to all Christians through Christ, a person’s faith in God involves the body, mind, and spirit. In Luke 10:26-28 and Matthew 22:37, for example, Jesus tells us to “Love the Lord your God with all your heart and all your soul and all your strength and all your mind.”

Most of us “get” the spiritual side of believing, the physical side of putting those beliefs into practice, and the mental side of opening our minds to the mind of Christ through prayerful Bible reading. In worship services, we also hear sermons or homilies on spiritual growth and the various ministries requiring our physical presence and, perhaps, a little grease from our elbows.

Many Bible resources have been developed to help us draw closer to God spiritually and materially or tangibly, but articles and notes in this edition help us to draw closer to God mentally too. As explained in the front matter, “The Insights feature will give you an inside track on tips for emotional and relationship health, including where signs of emotional health and maturity, or their absence, occur in various stories, teachings and events found in Scripture.”

When it comes to dealing with problems, the Book of Job has much to say! For example, “God’s Right: Saying No” gives us this “Insight” on Job 2:9-10, where “Job did not ‘make God bad’ in his own mind. In all of his complaining, he did not end his relationship with God. Job didn’t understand God, but he allowed God to be himself. Job never withdrew his love from God, even when he was angry with him. This is a real relationship, and he was rewarded for his faithfulness, honesty and devotion to God, even when God did not do what he (Job) wanted.”

Another “Insight” pertains to “Sharing All Our Feelings With God,” where “Job wanted to fully express his protest to God (see Job 13:3).” However, Christians “often fear being honest with God because it has not been safe to express honesty in our earthly relationships. Like Job we fear both abandonment and retaliation. ...Rest assured, however, that God desires truth….(and) seeks people who will have a real relationship with him.”

Nevertheless, suffering can be expected, and so the “Insight” on Job 42:1-17 addresses “Suffering of Different Kinds,” where, “One is suffering as a result of working on our character, and the other is suffering that happens as a result of being in a fallen world. The key is to be able to tell the difference between the two and apply the right kind of experience to each. Too often in the church those who have been victims of destructive events are told that God is trying to teach them a lesson or that what they are going through is a result of their own sin or a part of the growth process.” But as happened with Job, “In reality, they are innocently suffering.”

Either way, disappointment will most likely occur – in God, in ourselves, or in other people, and so, an essay in this well-done edition offers thoughtful responses to the important question: “How Should We Respond to Disappointment With God?”

We do, of course, have choices as the “Insight” for Revelation 3:20 reminds us saying: “God has no interest in violating our boundaries so that he can relate to us. He wants us to love him freely, not because he controls us into it…. Intimacy with God is based on freedom, as are all good choices.”

When we think of “trespassing” as over-stepping the boundaries, we can choose to trust God not to trespass against us! The more we recognize God as loving, trustworthy, and true, the more we want to remove the obstacles, misunderstandings, and other boundaries between us. This edition can help to show us how.

© 2014, Mary Harwell Sayler is a lifelong student of the Bible, writer in all genres, and poet-author of many books and blogs.


NIV, Life Journey Bible, hardcover





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Psalms and The Wisdom of God

We’ve talked about the Psalms before in The One Year Book of Psalms, a daily devotional from Tyndale, highly recommended for individual use. Recently, Crossway sent me review copies of the Psalms: A 12-Week Study and also The Wisdom of God, a 10-week study which includes 5 weeks on the Psalms. Whether for personal use or group study, I highly recommend both books.

As previously mentioned, studying psalms and wisdom books of the Bible gives an excellent foundation for prayer, poetry, and biblical insights into the people of God, who have turned to these books over the centuries for guidance. More importantly, both books from Crossway show how Psalms provide insight into the mind of Christ as they repeatedly point to Him, prophetically and poetically.

From Crossway’s Knowing the Bible series, Psalms: A 12-Week Study coordinates somewhat with the ESV Study Bible, but any translation you or your Bible study group chooses will, of course, be fine as you proceed numerically through the Psalms.

Beginning with the “Week 1: Overview,” the text offers a helpful outline of the five “books” within the book of Psalms. For instance, Book 1 includes Psalm 1-41, many of which were written by King David where “Prayers issuing from a situation of distress dominate” and are “punctuated by statements of confidence in the God who alone can save.”

In Book 2, Psalms 42-72 present the Korah collection where “Once again, lament and distress dominate the content of these prayers, which now also include a communal voice.” In Book 3, the “tone darkens” as it brings “most of the psalms of Asaph (Psalms 73-83), as well as another set or Korah psalms (Psalm 84-85; 87-88).” However, Book 4 (Psalms 90-106) “may be seen as the first response to the problems raised by the third book.” Then Book 5 (Psalms 107-150) “declares that God does answer prayer (Psalm 107) and concludes with five Hallelujah psalms….”

In addition, a footnote in this Overview tells us “the basic type of psalms can be summarized as laments (presenting a trouble situation to the Lord), hymns of praise (calling believers to admire God’s attributes) and hymns of thanksgiving (thanking God for an answered prayer). There are also hymns celebrating God’s law…, wisdom psalms…, songs of confidence…, historical psalms…, and prophetic hymns (echoing themes found in the Prophets, especially calling God’s people to covenant faithfulness).”

Throughout the study guide, a consistent format considers the setting, glimpses of the Gospel, theological terms, and personal implications with ample room for writing responses in “Reflection and Discussion.” Besides the high quality of information provided, Bible students and discussion groups will appreciate the high quality of the paper, cover, and print in this well-done series.

In the Seeing Jesus in the Old Testament series, previously included in a review of Bible Study Resources, Nancy Guthrie gives us insight in studying The Wisdom of God: Seeing Jesus in the Psalms and Wisdom Books.

As a 10-week study that also includes the books of Job, Proverbs, Ecclesiastes, and the Song of Solomon, five of those weeks focus on the Psalms. Instead of a sequential study, however, the author groups the psalms, not by book, but by divisions of “Psalms: The Songs of Jesus,” “Blessing and Perishing in the Psalms,” “The Royal Psalms,” “Repentance in the Psalms,” and “The Suffering and Glory of Messiah in the Psalms.” The wise insights and personable writing style make you feel as though you’re having a deep conversation with Nancy about the scriptures, but this series works well in group study too.

If you’re as interested in the psalms and wisdom books of the Bible as I am, you might decide to do what I did: Soak up both of these excellent resources from Crossway.

© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible, writer in all genres, and poet-author of many books.


Psalms: A 12-Week Study from the Knowing the Bible series, paperback



The Wisdom of God (A 10-week Bible Study): Seeing Jesus in the Psalms and Wisdom Book, paperback



Outside Eden,paperback


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