The New Cambridge Paragraph Bible: KJV with Apocrypha

I've often challenged church family and friends to read the Bible cover to cover during Lent. For those of you who haven’t done this, I recommend a reader’s edition (no study notes) in your favorite contemporary translation. If you don’t yet have one, just scroll through the previous reviews here, and you’ll surely find an edition you’re drawn to read.

This year, however, the beginning of Lent this year coincided with the arrival of The New Cambridge Paragraph Bible in the King James Version with Apocrypha. I ordered a copy as shown below because I was glad to see the restoration of the apocryphal books which were originally included in KJV but later removed during the Reformation when denominational squabbles caused publishers to omit books not in the Hebrew Bible. That decision created a time gap between the old and new testaments mainly because biblical writers no longer knew Hebrew! i.e., After the Babylonian exile, people spoke and wrote in Greek or Aramaic as they continued to do during the age of the New Testament.

While I’ve looked forward to reading the restored KJV, I don’t necessarily recommend this for reading straight through during Lent since the apocryphal aka deuterocanonical books add to the length, which can be discouraging for Christians used to reading the Bible in pieces, rather than as a whole.

Also, as you know, archaic words in the KJV can be difficult to understand, but this edition remedies that by placing contemporary synonyms or quick definitions in the inner margins. This has the added effect of creating a couple inches of white space between the pages, giving room for tightly written notes.

Almost every edition of KJV I’ve seen has each verse numbered and separately spaced, but this edition published by Cambridge uses regular paragraphs on each page as most books do. This eases reading and makes this edition of the KJV a do-able reading challenge for Lent – unless you would rather give yourself or someone else a copy for Easter.

The one I bought came covered in a thick, silken-to-the-touch calfskin leather that should hold up beautifully for many years of reading cover to cover and many years of reading at a repetitive, reflective, meditative pace. However, I’ve also included a link to a hardcover edition in case you prefer that.

Regardless of which cover you choose, cover to cover Bible reading can bog down somewhere around Leviticus. By then the initial enthusiasm has ebbed while commands and directives flow from page to page. As the Bible itself explains, Moses gave the people this lengthy rule book so the promised “land spew not you out also, when ye defile it, as it spewed out the nations that were before you,” Leviticus 18:28.

God required specific acts of obedience, which Moses set forth clearly in any language or translation. Reading these rules in Leviticus, my thoughts took another turn as I thanked God for letting us know what we need to be holy and perfect – something we cannot possibly do! Leviticus makes this abundantly clear! But reading the book draws us into praising our Lord Jesus Christ for being the Perfect Priest and the Perfect Sacrifice.

Oh!

What a perfect book Leviticus is to read during Lent! It makes us aware of our total need for the One Who wholly kept the rules on our behalf.

Did I mention that the New Testament gives evidence that Jesus knew the apocryphal books? Take, for example, Ecclesiasticus 20:30, which reminds us of Jesus’ exhortation to let our light shine.

“Wisdom that is hid, and treasure that is hoarded up,
what profit is in them both?
Better is he that hideth his folly
than a man that hideth his wisdom.”

Speaking of wisdom, which Ecclesiasticus, like Proverbs, often does, the first verses of chapter 25 personify Wisdom:

“In three things I (Wisdom) was beautified,
and stood up beautiful both before God and man:
the unity of brethren,
the love of neighbours,
a man and a wife that agree together.”

And, speaking of three’s, “The Song of the Three Holy Children” in the KJV Apocrypha tells us what Daniel’s three friends did when they were thrown into the fiery furnace:

“Then the three, as out of one mouth, praised, glorified, and blessed God in the furnace, saying:
‘Blessed art thou, O Lord God of our fathers:
and to be praised and exalted above all for ever.
And blessed is thy glorious and holy name:
and to be praised and exalted above all for ever.
Blessed art thou in the temple of thy holy glory:
and to be praised and glorified above all for ever’,” verses 28-31.

These blessings continue into a call to “all ye works of the Lord” to bless the Lord, Who:

“even out of the midst of the fire hath he delivered us.
O give thanks unto the Lord, because he is gracious:
for his mercy endureth for ever:
O all ye that worship the Lord, bless the God of gods,
praise him, and give him thanks:
for his mercy endureth for ever,” verses 66b-68.

Amen

© 2016, Mary Harwell Sayler


The New Cambridge Paragraph Bible with the Apocrypha, calfskin leather



The New Cambridge Paragraph Bible with the Apocrypha, hardcover


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