In Know the Creeds and Councils published by Zondervan, author Justin S. Holcomb, a professor of theology and Episcopal priest, gives a concise, well-balanced overview of church creeds and councils that arose for various reasons over many centuries.
As explained in the Introduction, the “English word ‘creed’ comes from the Latin word credo, which means ‘I believe’,” with creeds "developed by early Christians to defend against subtle pagan influences and to establish key beliefs.” For example, the opening lines of the Nicene Creed, established in 325 A.D., clearly state:
I believe in God,
The Father Almighty
Maker of Heaven and Earth
Of all that is seen and unseen….
In the early church, “creeds were meant to be used by groups – not just a summary of what everyone in the room agrees upon but a promise made and kept as a group. Creeds were initially used in baptism, during which the baptismal candidate recited a formula or responded to questions, thereby publicly confessing belief in Jesus Christ." Eventually, easy-to-learn creeds gave converts the basic elements of the Christian faith and "were also used in church liturgies ... uniting the congregation in common confession. Far from being a device of the ivory tower, creeds were the way that ordinary” people “could learn about and pledge their lives to the God of the Bible.”
Confessions, however, differ in that they “often define a particular group’s belief in secondary issues such as infant baptism, the end times, predestination, the Lord’s Supper, and the order of salvation.” So, while creeds aimed to preserve the Christian faith for all peoples, places, and times, “confessions tried to apply the faith to the here and now.” Since this often came about because of a theological debate, “the issues emphasized in any particular confession may say more about cross-denominational arguments than anything else….”
Interestingly though, a study of confessions, creeds, catechisms, and councils can draw us closer together in the church Body of Christ as we begin to see and respect differing points of view and various possibilities for interpretation. Such approaches have biblical precedence too. For instance Acts 15 tells us of the first recorded church council, which occurred in Jerusalem to address the issue of “how Jewish and Gentile Christians would relate to one another on a daily basis.”
Even in modern times, “Councils bring together Christians from all over the world – not just the best and brightest thinkers, the flashiest preachers, or the most fervent activists but a cross section of informed Christian leaders. Ideally, the diversity that a council brings – both in the origins of the attendees and in their viewpoints – ensures that all viewpoints are fairly represented. Having asked the Spirit to guide their decisions, these Christians then try to work out a solution to the questions at hand that is best in line with Scripture.”
Although that ideal does not always go as hoped, each chapter of this book takes us through problems and purposes the church has addressed, giving us an informed approach to issues that concern us today. Or, as Dr. Holcomb puts it: “Learning how Christians through history have wrestled with the tough questions of our faith gives us a valuable perspective that deepens our understanding of the Christian faith, increases our dependence on God’s revelation in Jesus Christ and Holy Scriptures, fuels our worship of God, increases our love for each other, and motivates mission to the world.”
For those who believe in ecumenism and the need for church unity – not to make us uniformly alike, but to unite us as One in the One Body of Christ at work in the world today, this book comes highly recommended.
© 2014, Mary Harwell Sayler, reviewer
Know the Creeds and Councils, paperback
…
…