The Koren Tanakh: The Torah, The Prophets, and The Writings

 

Last month we took a look at The Koren Tanakh of the Land of Israel: Samuel and before that Exodus, both published by Koren Publishers Jerusalem, who kindly sent me copies of those exquisitely produced, tabletop editions to review. This time, however, we have the entire first edition of The Koren Tanakh – a well-researched translation of the Torah, the Prophets, and the Writings.

 

Beginning back to front, the opening pages provide this clarifying statement:

 

“The Torah is eternal.

Humanity is ephemeral and dynamic.”

 

As God’s people on earth, our transient lives interact with God and one another while we await the Messiah. Meanwhile, we look to the Torah (first five books of the Hebrew Bible) to become better acquainted with our rich heritage and better understand God’s will for all peoples. But why do we need a new Hebrew-English translation?

 

The opening text explains:

 

“The Torah is the cornerstone of the world, of our People, and it forms the baseline of the Tanakh, the holy writings of God and His prophets. The changing nature of human society demands a fresh Tanakh translation which speaks to each and every one of us while remaining rooted in the eternal essence of the Torah. The Tanakh is a living script, the screenplay of the history of humanity from Creation to the present.”

 

God’s Word is living, and while spiritual truths do not change, our understanding does.

 

The contents and layout of this edition will help. For starters, we might begin by familiarizing ourselves with the timelines, charts, and maps placed in the front and back matter of the book to aid our study. Then, depending on the present time of year, we might proceed with the “Torah Readings For Special Days,” such as Numbers 28:1-15, p. 389 for Rosh Hodesh. Or the “Blessings Before and After Reading the Torah.”

 

As we continue into the actual scriptures, the index tabs on the outer edge of this thick volume enable us to flip from book to book or section to section. Unless, however, we can read Hebrew, we won’t necessarily know what we’ll find! Although my own language studies are sadly lacking, I suspect that rabbis, pastors, students, and biblical scholars will be delighted to see the contemporary English translation on the right side of each page aligned with the Hebrew text on the left.

 

With the name of each book presented in both the English and Hebrew version, we begin with “Bereshit/Genesis,” which translates the opening text of the Torah as:

 

“When God began creating heaven and earth, the earth was void and desolate, there was darkness on the face of the deep, and the spirit of God moved over the waters. God said, ‘Let there be light.’ And there was light. God saw the light: it was good; and God separated the light from the darkness. And God called the light ‘day,’ and the darkness He called ‘night.’ There was evening, and there was morning – one day.”

 

Midway in the Nevi’im/ Prophets, we find Yeshaya/ Isaiah with these opening verses from Chapter 55:

 

“You who are thirsty, all, come to water; you who have no silver, come, take food and eat; come and take food without silver, wine and milk without cost, for why should you weigh out your silver for no bread, your labor bringing you no fullness? Listen – listen to Me: let goodness nourish you, and let your souls delight in plenty. Turn your ear to Me and come; listen, that your souls may live; let Me forge an everlasting covenant with you, like David’s faithful promises, for I make him a witness to the nations, a leader, a ruler of nations; for you shall call out, call, to a people you know not, and a people who know you not will come running out to you for the sake of the Lord your God, the Holy One of Israel, your glory.             Seek out the Lord while He is to be found; call to Him – now, when He is close.”

 

The more we read God’s Word, the more apt we are to feel that closeness. Regardless of our feelings, though, we know God is with us because the Bible consistently says so! Therefore, no matter the circumstances, we, as Psalm 100 exhorts us, can choose to “Enter His gates with thanksgiving, His courts with praise… for the Lord is good; His loving-kindness is forever, His faithfulness for all generations.”

 

©2021, Mary Sayler, poet-writer, reviewer, and life-long student of God’s Word

 

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The Koren Tanakh of the Land of Israel: Samuel

 

This fresh English translation of Samuel has the beauty of a coffee table book with slick, thick quality paper and ample illustrations of historical and archaeological significance.

Published by Koren Publishers Jerusalem, who kindly sent me a copy to review, the book of Samuel in The Koren Tanakh of the Land of Israel is a new translation into English, accompanied by its original Jewish text. As part of a series with a consistent Orthodox worldview, the book’s photographs and illustrative artwork help us to visualize the times, place, and culture within which the book of Samuel occurred.

You’ll find more information on this unique series in the prior post on the book of Exodus. However, some things bear repeating. For example, the book opens in the opposite direction of most books produced in English. Also important to know, the “Introduction to the Series” defines the word “Tanakh” as “…an acronym composed of the Hebrew letters t n k h, referring to the fundamental collections of writing on which Judaism is based: Torah (the five books of Moses), Nevi’im (the Prophets), and Ketuvim (the Writings).”

Often called the Hebrew Bible or Old Testament by Christians and others, the Tanakh contains God-inspired texts written over many, many hundreds of years, yet it’s never antiquated! It continues to influence literature all over the world and provides a deeper understanding of the roots of Judaism and Christianity. Therefore, this book and, indeed, the whole series still under development, give us relevant biblical backgrounds and perspectives in informative sidebars, illustrations, and articles.

In this edition of Samuel, for example, an article on “Royal apologetics” introduces us to a “…genre consisting of texts that attempt to justify the rule of a sovereign in cases in which there is some question about the order of succession. The conceptual ideal of the ancient world – as it still is in most contemporary monarchies – was to have the oldest son of a king follow him on the throne. However, in many instances this general rule was breached, whether because of palace intrigue, usurpation, or infighting among the sons of one father or one or more of the mothers. The royal apology, usual written at the instigation of the ruler was meant to justify his irregular assumption of rule.” Such conditions occurred more than once in the book of Samuel.

Many of us know this one book as two volumes (First and Second Samuel), but the biblical stories and progression of the Hebrew people into the Jewish nation remain the same and continue to inform our understanding of the Bible.

Remember, for example, how young Samuel spent a night in the temple? “This narrative can be understood better within the context of the ancient Near East where, in a process called incubation, people who wanted to receive a divine message would spend a night in the temple area.”

Also in this edition, the pages “The Philistines” discuss origins of these “…neighbors and enemies of the Israelites and Judahites throughout most of the Iron Age – the era parallel to the period of the Judges and the First Temple (ca. 1200-586 BCE).”

And it’s no wonder they didn’t get along! As the text says: “The Philistines had a unique diet and culture of food preparation. For example, most Philistine sites indicate a preference for pig and dog meat….”

Also, “Current research suggests a more complex picture. Archaeological remains of the early Philistines indicate that their origins are diverse, from various areas in the Aegean, Cyprus, southern Anatolia, and even the Balkans.” Thus, “…migrants and local populations mixed, creating a hybrid material culture” with diverse gods and religious practices.

The many interesting articles throughout the book cover a variety of topics in these categories:

Archaeology
Near East
Language
Flora and Fauna
Egyptology
Mishkan – “Helps readers visualize what the Tabernacle might have looked like….”
Geography
Halakha – “Links modern Jewish law to the text that is the basis for contemporary Jewish ritual or practice. For example, II Samuel 22:51 appears in the Grace after Meals.”

A glossary defines other important words; an index helps locate specific pages on A-to-Z topics; and source credits are amply acknowledged. The page “Correspondence between Names” provides clarity too. For example, the Tanakh uses the name “Moshe,” conventionally translated as “Moses” and “Shlomo” instead of “Solomon.” The original spellings in the Hebrew language are also included.

There’s much more to see, say, and enjoy in this edition of Samuel, which I highly recommend for anyone who wants to know more about “The Making of the Monarchy” and the grounding of the Jewish nation.

 

© 2021, Reviewed by Mary Harwell Sayler, who welcomes review copies of new translations, revisions, and editions of the Bible.

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The Koren Tanakh of the Land of Israel

When Koren Publishers Jerusalem kindly sent me a review copy of The Susan & Roger Hertog Edition of Exodus, entitled The Koren Tanakh of the Land of Israel, I wondered if they had printed it wrong! Unlike the right-to-left books we’re used to, this one opens left to right. So it took me a second to remember that’s the Hebrew way to read. Since this book includes passages of scripture in both Hebrew and English, the choice is not only appropriate but a great conversation opener!

Upon its release in February 2020, this large, attractive hardback will certainly dress up a coffee table. Besides the artistically rendered cover, the interior presents an abundance of colorful photographs on thick, slick paper. These ample illustrations help us to see the land of Israel and the people who lived there in sweeping vistas and up-close detail. However, you’ll want to actually read this beautifully produced book as it combines art with an in-depth study of Exodus. As the inside flap of the book jacket tells us:

“The Koren Tanakh of the Land of Israel is the first work of its kind in English to use contemporary 21^st century biblical scholarship with traditional Jewish perspectives."

For those who might not know “What is the Tanakh?”, the Introduction to the Series responds to that very question:

“The word Tanakh is an acronym comprised of the Hebrew letters t n kh, referring to the fundamental collection of writings on which Judaism is based: Torah (the Five Books of Moses), Nevi’im (the Prophets), and Ketuvim (the Writings). The Tanakh is a literary collection composed over the course of a millennium.”

Christians refer to these books as the Old Testament, which is not intended to give offense but to indicate the vital placement of the Tanakh before the books known as the New Testament – and vital, it is. The more Christians study the Tanakh, the clearer the life and times of Jesus become, which can greatly alter the misinformation, suppositions, and contemporary perspectives often brought to scripture reading.

Regarding the particular scriptures used for this book, the highly respected Rabbi Lord Jonathan Sacks served as the primary translator of the Hebrew and Aramaic texts in a new translation of Exodus into English. Portions of both the Hebrew and the English text appear on each page, along with short articles and insights highlighted by these categories:

• Archaeology  - notes on archaeological objects relating to the adjacent text
• Near East – backgrounds on the ancient civilizations who interacted or affected God’s people
• Language – insights into the languages of the times
• Flora and Fauna – identification of plants and animals mentioned in the Bible
• Egyptology – comments on the culture, religions, and powers in Egyptian society
• Mishkan – descriptions of the Tabernacle
• Geography – information on biblical places  
• Halakha – textual links to Jewish rituals and contemporary practices

For example, the opening text begins with the Hebrew “names of the sons of Yisrael (Israel) who came to Egypt with Yaakov(Jacob), each with his household: Reuven (Reuben), Shimon (Simeon), Levi and Yehuda (Judah); Yissakhar (Issachar) Zevulun (Zebulun) and Binyamin (Benjamin); Dan and Naftali (Naphtali); Gad and Asher. The descendants of Yaakov were seventy in all, and Yosef (Joseph) was already in Egypt.”

Above that English translation is the Hebrew passage, and below is the sidebar on the Near East, which says:

“The numbers 7, 10, 12, 40, 60, 70, 300, and their multiples appear many times in the Torah. Rather than representing an exact or historical quantity, these numbers have allegorical and typological meaning. The family of Yaakov consists of 70 souls who immigrate to Egypt. The Israelite nation has 70 elders (Ex. 24), Gideon and Ahab had 70 sons (Judge 8:30; 11 Kings 10:1), and Adoni-Bezek rules over 70 kinds (Judges 1:7).”

The note ends by saying:

“In the ancient Near Eastern texts, the number 70 has referred to gods, kings, and more…. in the ancient Near East, the number 70 represented totality.”

Then, in reference to verse seven, the note on Archaeology briefly discusses the “Semites in Egypt” and explains:

“Water in the Middle East is always an issue. In ancient times the Canaanite shepherds brought herds to the Nile delta in times of famine, because the Nile provided a steady supply of water that supported agriculture and fertile grazing pastures even when rain was scarce. The Egyptian government blocked infiltrators when it was strong, but when the central administration was weak, shepherds from Canaan would bring their herds to graze there.”

As Exodus 2 begins the story of Moshe (Moses), a note appears on “The daughter of Pharoah” under the heading “Egyptology” and offers this insight:

“…the Egyptian princesses were very precious to their fathers. In the time of the New Kingdom, when foreign princesses were sent as diplomatic gifts to the king of Egypt, no Egyptian princess was ever sent in return to a foreign ruler.”

Alongside the story of the burning bush in Exodus 3, the note on Flora and Fauna tells us:

“The traditional commentaries unanimously identify the seneh, or thorn-bush, as what is now called the holy bramble, Rubus sanguineus – a bush that grows in proximity to springs and streams.”

By chapter 15, God’s people have left Egypt, crossed the Sea of Reeds, and  entered the “Shur Desert, toward Beershaba,” which is discussed under the heading “Geography” and says:

“The main route across the desert would have been a relatively straight, level journey from the Isthmus of Suez, to Beersheba, an approximately 180-kilometer trek that would take around a week on foot.”

 Hopefully, those examples give you a good idea of what you’ll find in the text and commentaries, but this highly recommended biblical resource also includes a Timeline, Maps, and Introductions to the book, ancient Egypt, the plagues, and more. If, however,you never get to read every elegant page, the color photographs and captions will give you a broad and, sometimes, detailed view of the times, places, and people along with the artifacts and items of worship that enriched their lives – and ours.

Reviewed by MaryHarwell Sayler, ©2020.

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