At last! The updated Amplified Bible comes with over 5,000 footnotes in a new study edition from Zondervan, who kindly sent me a complimentary copy to review. What impressed me first, however, was the nice 10.5-point font in the body of text and an easy-to-read font for the footnotes even though this isn’t the large print edition, which is also available.
Despite the extra space needed by the use of larger, more readable fonts, the Amplified Study Bible demonstrates clear interest in the biblical text over anything scholars can say about it. I mention this because some study editions have gotten so carried away with commentary, they only allot a few hard-to-find verses per page, which seems worrisome to me – or, dare I say “arrogant”?
The Bible is the Word of God – not our words about it.
In addition, biblical words and their usage change from one century to the next and also from one language to another, which means the earliest Hebrew and Greek manuscripts of the Bible offered thoughts and expressions familiar to their original readers, but not necessarily to us. Furthermore, each language, including English, has various options for word substitutions as seen in synonyms and colloqualisms. These connotations of a word or the clearer context for an outdated phrase is what makes the Amplified Bible a unique translation of God’s Word.
Since I love to play with words and explore their fullest meanings, I’m delighted to have the Amplified Study Bible, which I plan to refer to often in my Bible studies and poetry writing. A lovely surprise, though, comes in the spiritual depths of the footnotes. For example, the note for Genesis “1:26 in Our image” says:
“Since God is spirit (Jn 4:24), there can be no ‘image’ or ‘likeness’ of Him in the normal sense of these words. The traditional view of this passage is that God’s image in man is in specific, moral, ethical, and intellectual abilities. A more recent view, based on possible interpretation of Hebrew grammar and the knowledge of the Middle East, interprets the phrase as meaning ‘Let us make man as our image.’ In ancient times an emperor might command statues of himself to be placed in remote parts of his empire. These symbols would declare that these areas were under his power and reign. So God placed humankind as living symbols of Himself on earth to represent His reign. This interpretation fits well with the command that follows – to reign over all that God has made.”
Mary Harwell Sayler, © 2017, reviewer and poet-author of PRAISE! published March 30, 2017 by Cladach Publishing
Amplified Study Bible, 10.5-point font, hardcover
Amplified Study Bible, large print, 12-point font, hardcover