Showing posts with label study Bible. Show all posts
Showing posts with label study Bible. Show all posts

December 8, 2021

ESV Concise Study Bible

 

If you can read fairly small print (7.75-point font), the new ESVConcise Study Bible, which Crossway kindly gave me to review, provides an excellent, hardback edition to carry to your Bible discussion group as it features over 12,000 study notes, over a dozen articles on the scriptures and/or Christian life, and loads of maps within the text to keep you grounded in the biblical terrain.

 

The highly popular ESV Study Bible, which my husband gave me in gorgeous leather and which I reviewed almost a decade ago, includes more articles and aids, but its encyclopedic size kept me from taking it to study groups. Therefore, it’s on my desk, waiting for me to research a biblical theme I plan to write about or prepare me for my weekly Bible discussion group.

 

Like its larger counterpart of the English Standard Bible study edition from Crossway, the ESV Concise Study Bible also includes helpful features such as “The Time between the Testaments,” illustrations such as “The Temple Mount in the Time of Jesus” as well as charts and diagrams within the text. It also includes study questions to think about such as:

 

Who is involved in the passage?

What are they saying?

Are there any repeated words, clauses, or themes?

What is the passage’s historical and literary context?

Do the verses before and after this passage help me to understand more about the verses?

 

Bible students are also asked to consider:

 

What does this passage teach me about God and his work in his world?

At what point in God’s story is this passage taking place?

Is this passage fulfilled in Christ’s life, death, and resurrection?

How does this text inform my faith?

 

Ultimately, Holy Scriptures are meant to be applied to our lives. For instance, “The Bible: God’s Message to Us” asks us to ask ourselves:

 

What should I do or believe because of the text?

How does this text impact my life?

What does God expect from me?

How can this text encourage my faith?”

 

Well, there’s more – much more packed into this concise edition, which aids our understanding of life in Israel, the Trinity, teachings of Jesus, and even curses! For example, the Glossary defines a “curse” as the consequence of breaking covenant with God then goes on to say: “Such curses are always intended to lead to repentance so that one’s relationship with God can be restored.”

 

May God restore, renew, and bless our relationship with Him, our loved ones, and our fellowship with other Christians in this Christmas season and throughout all of our coming years.

 

©2021, Mary Sayler, poet-writer, blogger, Bible reviewer

 

 




May 26, 2020

NIV First-Century Study Bible


The NIV First-Century Study Bible from Zondervan gives us an edition of the New International Version which broadens present-day understanding of the Bible by including “Ancient Texts Relating to the Old Testament,” Hebrew words studies, “Day in the Life Articles,” and other study notes, sidebars, timelines, and illustrations meant to introduce us to biblical times, places, and peoples.

For example, the word study for Genesis 16:13 says:

GOD WHO SEES
el roi    אל-רועי
"This has a double meaning: 'God of seeing” and “God of my seeing'.”

In Ruth 4:1, the word study sidebar offers this description of a word familiar to Christians yet perhaps not with the full understanding of the original biblical perspective:

GUARDIAN-REDEEMER
goel     גואל
"The goel fulfilled the legal obligation of reacquiring property lost by family members because of difficult times."

Most Christians who have read the books of the Hebrew prophets see the connection between Isaiah 40:3 and John the Baptist who was likened to “A voice of one calling: ‘In the wilderness prepare the way for the Lord…” The footnote for that verse tells us, “This was an important passage for both the Dead Sea Scrolls community and John the Baptist…” Then the opposite page has a photograph of “The Qumran caves where the Dead Sea Scrolls were found,” which helps us to envision that place.

Just prior to this illumination of the text, however, the footnote for 40:1-2 refers to “The consolation of Israel,” which brings to mind the fulfillment acknowledged in Luke. As that footnote states:

“The idea that Israel had served its time of hard service and would be restored and comforted seems to have influenced a man named Simeon who recognized Jesus as the coming Messiah (see note on Luke 2:25-35).


Turning, then, to that footnote in Luke 2, we read:

"The ‘consolation of Israel’ (v. 25) probably alludes to Isa 40:1-2, which not only has Messianic implications but also inspired the Dead Sea Scrolls community to flee to the desert to await the consolation, or salvation, expected in the Messianic age. Simeon’s words in verse 32 went further than predicting the salvation of Israel; they included the salvation of Gentiles….”


Looking for an example of the “Day in the Life,” my Bible opened to an article on the “Galilean Fisherman,” relevantly placed alongside John’s account of the apostles’ fishing after Jesus’ Resurrection. The article details the many aspects of a fisherman’s day, while the adjacent page illustrates “An artist’s reconstruction of a first-century fishing boat.” The article also informs us that Bethsaida “where at least three of the disciples were from…” means “house of fishing.”

In the back matter of this edition, the “Study Helps” section lists a “Topical Index to Articles” as well as a glossary, concordance, index to the maps that were scattered throughout the text, and full-page maps of world empires and the travels of God’s people.

Those travels come full circle in Revelation 22, when Jesus says, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End,” (v. 13.) The footnote for that verse goes on to tell us:

Here Jesus takes on the title used for God at the beginning of the book…. This appears to be a culmination of John’s revelation, not an afterthought. Jesus is synonymous with the one Lord and God.”

Amen.





May 18, 2020

Catholic Family Connection Bible


The Catholic Family Connection Bible
, which Saint Mary’s Press kindly sent me to review, aims to be “Where family, faith, and life connect” with God’s word. Since the edition has a Catholic emphasis, the translation used is the highly acclaimed New American Bible Revised Edition, which I, too, acclaim for its thoroughness and accuracy, especially if you want to read, as I did, the intertestament books.

The word “Catholic,” of course, means universal, wide-reaching, and all-embracing, so you can be confident it includes you. Nevertheless, you can expect to find pages with “Catholic Practices and Prayers,” which I also recommend regardless of your denominational preference simply because the more we understand where each other is coming from, the more apt we are to show respect and appreciation for fellow Christians with views we might not have considered.


As stated in an opening page, “The Bible Is Multicultural”:

In the Bible, God is revealed as the God of all nations and all cultures….” and since we “live in a multicultural word,” this edition “includes additional articles representing cultural perspectives from around the world” – namely, African American, Asian American, Hispanic and Latino, and Native American.

For example, a “Cultural Connection” sidebar on Mark 1 tells us:

Most Native American peoples would not be surprised by all the angels and spirits in the first chapter of Mark. Many Native American cultures believe in the presence of good and bad spirits in the world. They view good spirits as personal helpers and message bearers, like the angels who take care of Jesus in verse 13.”

The “Cultural Connection” alongside Mark 4 reminds us how “Jesus teaches about God’s Reign through parables” or stories. Then,

In some Hispanic families, it is customary for young people to hear their abuelita (grandmother) tell stories about their family history, traditions, and faith. Many of the stories are true; others may be created to give a moral teaching, like the parables.”

Still in Mark, the “Cultural Connection” for chapter 15 says:

According to Mark 15:21, the Roman soldiers compelled a North African black man from Cyrene by the name of Simon, a passerby, to carry the cross of Jesus. We do not know anything more about Simon of Cyrene, except that Mark identifies him as the father of Alexander and Rufus. The reference to Simon’s sons by name and the possibility that Rufus is the same person Paul greets in Romans 16:13 indicate that they were known among the early Christians. This is significant for African Americans because it is evidence of the prominence and influence of African people in the early Christian Church.”

Each of those cultural references came in sidebars only from the Gospel of Mark, but such perceptive jewels have been scattered throughout the entire edition.

Other unique articles and sidebars encourage us to “Pray It!,” “Study It!,” and “Live It! Additionally, inserts such as “Praying with the Bible” go into more detail:

As Catholics we believe that God speaks to us in the words of the Bible. The words are not just human words but rather God’s own communication of love to us. When we pray with the Bible, God speaks to our hearts and can deeply touch us and change our lives.

The next two pages of that insert instruct us in the ancient prayer practice of Lectio Divina – “a prayer technique for reading the Bible slowly and contemplatively, allowing God’s word to shed insights on your life. It cultivates the ability to listen deeply, to hear the word of God with the ear of your heart.

Another insert focuses on “Family Faith Conversations” that provide:

  • thematic Bible passages to help start family faith conversations
  • prayer ideas for dealing with the death of a family member
  • ideas for family service activities


Can you see why I’m so impressed with this edition? And I haven’t even mentioned the helpful introductions to each book, the pages in the back matter that help readers find a wealth of topics, an explanation of “The Church Year,” a glossary, a timeline, and maps including one I always like to find (but rarely do) “The Holy Land in Modern Times.”

Like a good mother, this edition gives us almost everything a family might need!


Mary HarwellSayler, poet-writer, Bible reviewer, ©2020



April 21, 2020

Literary Study Bible, ESV


As a poet and writer, I’m just naturally interested in the effects literary forms have on readers. For instance, narratives draw us into stories with which we can relate, while poetry expresses for us the praise, laments, thoughts, and feelings we have in common.

In other words, poems and stories help us to connect with God, one another, and ourselves. It’s not surprising then that the Bible consists primarily of two main genres or types of literature: narratives and poetry.

In the Introduction to the Literary Study Bible, which Crossway kindly sent me to review, we learn that biblical narratives come in sub-types such as the “hero story, Gospel, epic, tragedy, comedy (a U-shaped plot with a happy ending), and parable. Specific poetic genres keep multiplying as well: lyric, lament psalm, praise psalm, love poem, nature poem, epithalamion (wedding poem) and many others.”

The Introduction goes on to say, “In addition to narrative and poetry, we find prophecy, visionary writing, apocalypse, pastoral, encomium, oratory, drama (the book of Job), satire, and epistle. Then if we start adding more specific forms like travel story, dramatic monologue, doom song, and Christ hymn, the number of literary genres in the Bible readily exceeds one hundred.

Since we might not be familiar with all of these literary terms, the publisher included a Glossary in the back of the book, explaining, for example, that encomium is “A work of literature that praises either a general character type (e.g., Psalm 1 on the godly person and Prov. 31:10-31 on the virtuous wife) or abstract quality (e.g., 1 Corinthians 13 on love and Hebrews 11 on faith).”

Does any of this matter? I think so. For example, if you know I’m a fairly well-traveled Southerner who grew up believing in God’s love for all people, in Jesus as the full embodiment of God’s Word, and in Christian fellowship as vital for up-building the church, you’ll have a better idea of where I’m coming from and, therefore, more likely to connect. Similarly, the literary forms in the Bible help us to know where the writers were coming from and what they hoped we, the readers, would relate to, hear, and heed as they bring us God’s message in a particular way. Or, as the Introduction puts it:

Whereas history and the daily news tell us what happened, literature tells us what happens – what is true for all people in all places and times…. The goal of literature is to prompt a reader to share or relive an experience. The truth that literature imparts is not simply ideas that are true but truthfulness to human experience.”

To give you a better idea of the features in this edition, let’s begin in the beginning with Genesis, “The Book at a Glance.”

As its title signals, the book of Genesis is the Bible’s book of beginnings. It is a foundational book that informs us about the first principles of the biblical faith – such first principles as how the world came into being, how sin entered the world, how God began to unfold his plan of salvation, and what people and human institutions (especially the family) are like. Although Genesis is a history book, its history is packed in highly literary forms, the most dominant of which is hero story. Because the history that is recounted in the book of Genesis reaches back to the primitive origins of the human race, it is particularly rich in universal, elemental human experience. Despite the seeming remoteness of the world of Genesis, the experiences are actually very close to our everyday lives.”

In one example of the timelessness of these experiences, we read how the serpent in the Garden of Eden cast doubt on whether God meant what He said – a question that troubles many people today. (Unnecessarily, I must add! If God said it, God means it!)  Another example of a common experience is the sibling rivalry Cain felt for Able (though we pray it doesn’t have the same tragic ending in our families!) Or what about Abraham’s lying to protect himself or Jacob’s learning the hard way that deceitfulness is apt to boomerang?

“The Book at a Glance” for Job has its own theme and purpose as “It raises the question not simply of why people in general suffer but specifically of why the righteous suffer. Philosophers and theologians call this ‘the problem of evil’ and the attempt to offer a satisfactory solution to the problem is called theodicy.”

Regarding the genres used in Job, “The story begins and ends with a narrative frame in which the author tells the story of the fall and restoration of the protagonist Job. Within these bookends, though, the primary form is drama, as we are presented with the speeches and dialogues of the actors in the story. The form in which these speeches are cast is poetry.”

Before reading The Psalms, its “Theological Themes” introduce us to “(1) The nature of God: no book of the Bible offers a more comprehensive survey of the acts and attributes of God. (2) The nature of people: because every psalm is at some level a personal statement by a poet. Psalms is also an index to what people are like, both good and bad. (3) Nature and the physical creation: the psalms say and imply many things about the external world that God made and sustains. (4) Worship: the psalms are used in worship, and many of them talk about worship. (5) Suffering: the many lament psalms yield a theology of suffering.

Skipping ahead to the New Testament, a footnote on Matthew 5 points out that Jesus’ Sermon on the Mount “has the nature of an inauguration speech.”

The footnote goes on to say, “The beatitudes are one of the most patterned passages in the entire New Testament. They follow the Hebrew verse form of parallelism: In each beatitude, Jesus (a) pronounces a blessing on a group of people, (b) names the group according to their essential trait, and (c) offers a reason (which is at the same time a promise) for their condition of blessedness.”

A distinctive feature in the Gospel of John “is the linking of a sign or other great symbol with a corresponding statement made by Jesus in the form of either a conversation or a full-fledged discourse. For example, Jesus asks the Samaritan woman for a drink from the well (4:7-8) and then pursues a conversation with the woman about water that climaxes in Jesus’ claim to be the source of living water that wells up to eternal life (4:9-15). To cite another example, Jesus feeds five thousand (6:1-14), and a few verses later we read his discourse on Jesus’ being the bread of life (6:25-40).”

Symbolism reaches great height in the book of Revelation as the author uses narrative story and poetic imagery, metaphor, and simile in presenting its “pageant of visions.”

With these unique aids and insights into studying the highly acclaimed English Standard Version (ESV) of the Bible,I look forward to sharing this excellent resource in my Sunday School and mid-week Bible discussion groups, which, Lord willing, will begin again soon, even if we need masks to accompany our prayers.







April 6, 2019

The NIV Action Study Bible


The NIV ActionStudy Bible, published by David C. Cook, who kindly sent me a copy to review, provides faith-building, character-building insights into God’s Word. The lively illustrations by comic-book artist Sergio Cariello will appeal to young readers, hopefully drawing them to read and reread this reader-friendly New International Version of the Bible.

Other special features in this small-print edition include:

Remember It – presents key Bible verses to memorize.

What About This? – responds to questions many young readers wonder about but might not know whom to ask. For example, “Why Did God Create People?” and “How Do I Receive the Holy Spirit.”

Unlock It! – adds insights to the surrounding passages.

Guess It! – helps young people recall what they've read.

Find It! – uses icons to help readers do just that.

Activate – shows how to apply what’s been read.

Ancient Archives – describe the peoples, cultures, and eras so readers can picture and “be there” too.

In addition, the concordance, dictionary, and index guides to the above features will help readers to find what they want and gain a better understanding of God’s Word.

Also, in the back matter, the inclusion of maps and brief guides to centuries of ruling powers will connect Bible stories to historical world events and their geographical locations  - places where only the names seem to change as people are people, no matter the era, and God is God.

Mary Sayler, ©2019, poet-writer, reviewer


...


January 29, 2019

The NKJV Study Bible from Thomas Nelson


If I were forced to choose a single Bible over the many study editions lining my desk, I’d probably pick this one!

Actually I have two copies of The NKJV Study Bible to review as Thomas Nelson kindly sent me one in bonded leather with full-color illustrations and another less expensive leathersoft edition without the images. However, both are presently discounted on Amazon and both seem to have the same comfort print text, footnotes, and articles.

Regarding the text, the New King James Version (NKJV) retains the poetic style of the KJV but with contemporary language incorporating recent scholarship, such as the wealth of information found in archeological digs and the discovery of the Dead Sea Scrolls in the mid-20th century.  Unlike the KJV, however, the NKJV capitalizes pronouns referring to God – Father, Son, and Holy Spirit, which I prefer but may be the choice of the publisher, rather than the translators.

With sewn pages and comfort print font, this study edition includes the typical features found in most well-done study Bibles but with an impressive two-page list of the brief articles scattered throughout the testaments. For example, insights and information are offered on “The Noahic Covenent,” ‘The Abrahamic Covenant,” and the “Mosaic Covenant” in the Old Testament and articles on “The Lord’s Supper,” “Parables: More than Stories,” and “A New Way to Worship” in the New.

In addition, the section “Bible Times and Culture Notes” give us a quick acquaintance with "Ur," "The Code of Hammurabi,” “The Music of the Psalms,” “The Province of Galilee,” “The Origin of the Synagogue,” and much more.

Other features include “Charts and Diagrams,” ranging from “The Feasts and Sacred Times of Ancient Israel,” “Job’s Counseling Sessions,” and “The Christ of the Psalms” to “Grace vs. the Law,” “Right Living in a Wretched World,” and “The Facts of Love In 1 John.”  And “In-Text Maps” help us to locate “Abram’s Travels” as well as Paul’s missionary journeys.

In the front matter, “Word Studies” refer us to the descriptions and initial appearances of key words in their biblical order, while an extensive “Concordance” has been included in the back.

In most Bible study discussion groups I’ve attended, members often have no idea of the wealth of aids their study editions include, but these back pages bear close attention. Besides the “Table of Monies, Weights, and Measures” and color maps generally included, this edition offers lists such as:

  •         Teachings and Illustrations of Christ
  •         Prophecies of the Messiah Fulfilled in Jesus Christ
  •         The Parables of Jesus Christ
  •         The Miracles of Jesus Christ
  •         Prayers of the Bible (OT and NT)

My favorite addition, however, is the 8-page chart “From Biblical Book to Contemporary Hook,” which lists the book, theme, Christ-focus, implications, and hook. For example,

Biblical Book
Habbakuk
Comfort in God

Theme
God is my only comfort in life and in death in a world of seemingly unchecked evil.

Christ-Focus
Jesus offers true comfort and rest to those who come to him (Matt. 11:28).

Implications
In any trouble, we may find comfort in God and in his care for us (1 Pet. 5:7).

Hook
When things go wrong, where do you turn for comfort? Do you really believe that God knows what he is doing?

From Genesis to Revelation, these book-by-book major themes provide us with prompts for Bible study discussions, sermons, nonfiction books, devotionals, and (my preference) poems.

Mary Harwell Sayler, ©2019, poet-writer reviewer









April 24, 2018

When life is a challenge, The Challenge Study Bible will help!


Recently I did an online search for the Contemporary English Version (CEV) of the Bible produced by the American Bible Society and discovered that Bridge-Logos had released The Challenge Study Bible in CEV this very month! I immediately requested a copy, which the publisher kindly sent in a hardback with large print even in the footnotes.

As you’ve most likely noticed, a larger font for footnotes is highly unusual, but then so is this unique edition, supervised by Don Wilkerson, co-founder of the highly successful Teen Challenge program begun over 50 years ago to help people who suffer from various dysfunctions find ways to function well – physically, mentally, and spiritually.

In addition to the accurate, reader-friendly text of CEV, this special edition includes words of guidance, wisdom, inspiration, and encouragement in footnotes gleaned from a variety of current and classical Christian leaders. With rehab a major emphasis, the publishing team has successfully shown Christians of all ages and backgrounds the spiritual tools and social skills needed to get through tough times with God’s help.

For example, the first footnote in Genesis 1:1 says, “Nothing lasts that is not rooted and grounded in the nature and character of God. A God who created mankind and the whole world by the Word of His power certainly can recreate those in the process of needing a life change.” The reader is then encouraged to check out the topic “Conversion” in the Topical Index, page 1912.

Turning to that page, we find:

CONVERSION
A man can never change himself; but it is also gloriously true that what he cannot do, Jesus Christ can do for him. (Acts 26:1)
A person can give up drink, drugs, and crime, but what is needed is a complete transformation by the power of God. (1 Thess. 1:9)
God can recreate those in the process of needing a life change. (Gen. 1:1)
Let this be your turning point to seek God and follow in His ways and will. (Isa. 48:18)
Nature forms us, sin deforms us, but Christ transforms us! (1 Cor. 6:9)

The topical index then suggests seeing “New Beginnings, New Birth, New Life” for relevant scriptures. So, turning to “New Life,” for example, the statement “When Jesus came into your life, you were made brand spanking new,” concludes with a reference to 2 Cor. 5:17, which, in the CEV, says:

“Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new.”

The 5:17 footnote goes on to say:

“The word new is from the Greek word ‘kairos,’ intended to describe something that is brand-new or recently made. It also carries the idea of something that is superior. When Jesus Christ came into your life, you were made brand spanking new. The new you is superior to the older you. In fact, you are so new that you’re called a new creature. The word ‘creature’ is the same word used to describe the creation of the world. When God created the universe, He used no existing materials or old elements to make anything…. Now the same word is used to describe what happened to you the day you got saved. Everything about you is a ‘new you’.”

That doesn’t mean we won’t slip back into old habits or unworkable ways that take us away from God's Way! Not surprisingly then, this edition includes scriptures on topics such as “Relapse/Backsliding,” “Relapses, Avoiding,” and even “Relapse, Causes of,” all of which intend to provide both warnings and encouragement as we become more adept at living life in the spirit, power, and word of the Lord.

Mary Harwell Sayler, poet-writer, reviewer

The Challenge Study Bible, hardcover





December 12, 2017

FIREBIBLE from Hendrickson Bibles in large print

When Hendrickson Bibles kindly sent me a review copy of the Fire Bible, my first impression was, “Huge!”

At 9” wide, over 11” long, and over 2” deep, this large print hardback study edition of the English Standard Version (ESV) should work exceptionally well on a pulpit or a study desk. Despite the unlikelihood of our carrying it to our Bible study groups or sit around reading it on our laps, it’s what I’ve been looking for – a large print Bible with large print footnotes, which require ample space.

Originally known as the Full Life Study Bible, this expanded edition includes study notes from the late Donald C. Stamps, a pastor and prolific writer who had a vision of a study Bible that would especially appeal to Pentecostal and Charismatic Christians. Although he did not live to see his work in print, the Fire Bible accomplishes his goal with study notes and articles of interest to most students of the Bible.

Those study helps include “Contents: Articles,” “God’s Plan of Salvation,” a cross-reference system, book introductions, theme finders, subject index, concordance, and more.

To give you an example of the articles, the one on “The Fear of the Lord” says, “By fearing God, we can avoid being trapped by the natural pull toward going our own way, defying God and giving in to the inviting ways of immoral behavior.”

But what does that fear mean? The article goes on to explain that the fear of the Lord “involves understanding several things about a believer’s relationship with God.” For instance, “we must recognize that God is loving, merciful and forgiving; but he also is holy, just and righteous.” Therefore, we’re “to be in awe of his holiness, to give him complete reverence and to honor him as the God of great glory, majesty, purity and power.”

Such high regard shows we can trust God to be wholly free of pettiness, mean-spiritedness, or any kind of evil. Nevertheless, “It is a sobering and absolute truth that God is constantly aware of our actions and motives, both good and bad, and that we will be held accountable for those actions….”

Thankfully, the Bible gives us the guidance needed to keep our actions in line with God’s will. Consider, for instance, Psalm 1:2, which tells us the “blessed” person meditates on God’s law days and night. As the footnote for that verse explains, “Those who desire to live with God’s blessing and favor meditate on God’s law (i.e., his Word) in order to shape their thinking, attitudes and actions in a positive way.” Yes!

As we read the Bible, again and again, God’s Word corrects and perfects our way of looking at things, freeing us from misconceptions and the darkened thoughts most of us receive from bad experiences. Although we can do nothing to change the past, we can ask for God’s healing over our memories and hurts, and we can re-form our skewed thinking by meditating on God’s Word.

How? The footnote on Psalm 1:2 goes on to suggest we consider the following questions:

“How might God’s Spirit be applying this verse to my present situation?
What is this passage teaching me about God’s character?
Is there a promise here for me to recognize and claim?
Is this passage revealing a particular sin I must try to avoid?
Is God giving a command I must obey?
How should this truth affect my relationship with other people?
Is my spirit in hamony with what the Holy Spirit is saying?
Is the passage expressing a truth about God, salvation, sin, the word or my personal behavior that I need to understand better with the Holy Spirit’s help?
Is there something in this passage I can thank or praise God for?
How can I grow closer to God in light of what he is showing me through his Word?


In the New Testament, the first words in the Gospel of John let us know that God’s Word comes to us, fully embodied in Christ Jesus. “Also, the Word describes Jesus as the perfect revelation and representation of the Father’s nature and character…. That is to say, he is God in human form.”

By living among us and being part of our everyday lives, Jesus showed us The Way to the Father and The Way to live on earth. And, amazingly, Jesus showed His trust – God’s trust in us! In Matthew 5:13, for example, we are called “the salt of the earth.” Those words aren’t calling us to become the salt of the earth, but to accept the fact as Jesus sees it: “You are the salt of the earth.”

As we meditate on that verse and what it means in our lives, the footnotes provide these insights:

“Salt seasons and flavors food, just as Christians should enhance and favorably influence the people and society around them. Salt is a preservative, just as Christians and the church should resist moral corruption and decay, preserving a godly influence on the culture. In addition, salt has healing properties, just as Christ’s followers must help bring healing to people who are hurting physically, emotionally and spiritually. Salt also creates thirst, just as Christians – through their good example – should create spiritual thirst or desire in others to know more about God.”

May we, too, know more about God as we let God’s Word reshape our thoughts and lives.

Mary Harwell Sayler, ©2017, poet-writer and lifelong student of God’s Word

Fire Bible, large print, hardcover






May 12, 2017

CSB Study Bible

The new CSB Study Bible, which Holman kindly sent me to review, has many of the features found in the previously reviewed award-winning Holman Study Bible. The most notable difference, of course, is its use of the Christian Standard Bible (CSB) text – the newly published revision of the Holman Christian Standard Bible (HCSB) translation, which came out in 2004.

As an “optimal equivalence” translation, the CSB provides a word-for-word rendering of scripture unless the meaning might be obscure to most readers, in which case a thought-for-thought translation takes precedence.

To give you an idea of how those options compare, read the HCSB translation of Psalm 1:1 below, followed by the revised text in CSB:

How happy is the man
who does not follow the advice of the wicked
or take the path of sinners
or join a group of mockers!
” (HCSB)

“How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!
” (CSB)

Besides the implication that women and children may also be “the one” struggling with a choice of peers, the CSB retained the parallelism of walk/ stand/ sit found in most translations.

That same page in the CSB Study Bible includes a sidebar on the Hebrew word “’ashrey” [pronounced ash-RAY] and gives the number of occurrences in the Psalms, along with a definition, shown in part here:

“’Ashrey, an interjection especially frequent in Psalms, means happy (Ps. 1:1) and implies blessed (Ec. 10:17) and happy (DN. 12:12.) It is similar to baruk (“blessed”) but probably more secular. ‘Ashrey is never used of or by God.”

Such sidebars on key words can be found throughout the book. In addition to those word studies, this edition also uses bold type to highlight quotations from scripture found elsewhere. For example, in the third chapter of his gospel, Luke includes a quote from Isaiah 40. The CSB Study Bible then uses a boldface font to call our attention to this as we read, “A voice of one crying in the wilderness: Prepare the way for the Lord.”

Both the original and present study editions from Holman provide such excellent features as cross references, introductions to the individual books, helpful footnotes, photos, charts, maps, timelines, and essays on major biblical and theological issues. However, the CSB Study Bible has even more articles, such as “Reading the Bible for Transformation,” “Faith and Works,” and introductions to the Pentateuch, historical books, wisdom books, prophetic books, and the gospels.

Instead of one bookmark, the new edition has two, which I appreciate because of Sunday School discussions on the Old Testament and Wednesday studies on the new. However, both of these Bibles have sewn-in pages, which lay flat on a desk – the most likely place for reading and studying the impressive aids found in both of these highly recommended Holman study editions.

Mary Harwell Sayler, © 2017, poet-writer, reviewer


CSB Study Bible, hardcover



CSB Study Bible, genuine leather








April 8, 2017

NEW! The Amplified Study Bible

At last! The updated Amplified Bible comes with over 5,000 footnotes in a new study edition from Zondervan, who kindly sent me a complimentary copy to review. What impressed me first, however, was the nice 10.5-point font in the body of text and an easy-to-read font for the footnotes even though this isn’t the large print edition, which is also available.

Despite the extra space needed by the use of larger, more readable fonts, the Amplified Study Bible demonstrates clear interest in the biblical text over anything scholars can say about it. I mention this because some study editions have gotten so carried away with commentary, they only allot a few hard-to-find verses per page, which seems worrisome to me – or, dare I say “arrogant”?

The Bible is the Word of God – not our words about it.

In addition, biblical words and their usage change from one century to the next and also from one language to another, which means the earliest Hebrew and Greek manuscripts of the Bible offered thoughts and expressions familiar to their original readers, but not necessarily to us. Furthermore, each language, including English, has various options for word substitutions as seen in synonyms and colloqualisms. These connotations of a word or the clearer context for an outdated phrase is what makes the Amplified Bible a unique translation of God’s Word.

Since I love to play with words and explore their fullest meanings, I’m delighted to have the Amplified Study Bible, which I plan to refer to often in my Bible studies and poetry writing. A lovely surprise, though, comes in the spiritual depths of the footnotes. For example, the note for Genesis “1:26 in Our image” says:

“Since God is spirit (Jn 4:24), there can be no ‘image’ or ‘likeness’ of Him in the normal sense of these words. The traditional view of this passage is that God’s image in man is in specific, moral, ethical, and intellectual abilities. A more recent view, based on possible interpretation of Hebrew grammar and the knowledge of the Middle East, interprets the phrase as meaning ‘Let us make man as our image.’ In ancient times an emperor might command statues of himself to be placed in remote parts of his empire. These symbols would declare that these areas were under his power and reign. So God placed humankind as living symbols of Himself on earth to represent His reign. This interpretation fits well with the command that follows – to reign over all that God has made.”


Mary Harwell Sayler, © 2017, reviewer and poet-author of PRAISE! published March 30, 2017 by Cladach Publishing

Amplified Study Bible, 10.5-point font, hardcover



Amplified Study Bible, large print, 12-point font, hardcover



..

March 27, 2017

The MacArthur Study Bible, ESV, large print


Although I’d previously reviewed The MacArthur Study Bible, which Crossway kindly sent, I welcomed a review copy of the newer large print edition, also from Crossway.

With an 11-point font for the ESV text (English Standard Version) and 9-point type for the study notes, this edition is easy on the eyes, which aids comprehension as does the wealth of in-text maps and drawings that help readers to envision what’s being read.

In addition, Dr. John MacArthur provided book introductions and almost 25,000 notes with pertinent information and insights based on his 40 years of biblical studies. In the Introduction to Leviticus, for example, we read:

“The most profitable study in Leviticus is that which yields truth in the understanding of sin, guilt, substitutionary death, and atonement by focusing on features that are not explained or illustrated elsewhere in OT Scripture. Later OT authors, and especially NT writers, build on the basic understanding of these matters provided in Leviticus. The sacrificial features of Leviticus point to their ultimate, one-time fulfillment in the substitutionary death of Jesus Christ.”


Then, a footnote to Leviticus 1:1-7:38 explains:

“This section provides laws pertaining to sacrifice. For the first time in Israel’s history, a well-defined set of sacrifices was given… to the people and the priests….”

However, a footnote for Hebrews 9:8 reminds us “The Levitical system did not provide any direct access into God’s presence for his people…. Nearness had to be provided by another way.”

That way, of course, was The Way of Christ Jesus, Whose “death was necessary for the fulfillment of the older covenant and the establishment of the new” (as stated in the footnote for Hebrews 9:13-22.)

In the back matter, an “Overview of Theology” discusses the uniqueness of God – Father, Son, and Holy Spirit – and the creation of mankind in God’s image but, corrupted by sin, in need of salvation, regeneration, and justification through the power of Christ and His righteousness.

The next article gives readers an “Index to Key Bible Doctrines” with major headings such as “The Holy Scriptures” and “God the Father” followed by numerous subheadings that lead you to Bible verses on those themes. For instance, under the heading “Last Things,” you’ll find scriptures on the antichrist, eternal death, final judgment, heaven, hell, resurrection from the dead, reward of believers, and second coming of Christ – the latter of which required two columns to list relevant verses.

If you don’t find what you’re looking for in that list of biblical doctrines, the topic has most likely been included in the concordance to follow.

Since this study edition may turn out to be an often-used favorite, the Smyth-sewn binding assures you of a book meant to last.

Mary Harwell Sayler, © 2017, poet-writer, reviewer, and lifelong student of the Bible

The MacArthur Study Bible,
ESV, hardback, large print




March 9, 2017

NIV Faithlife Study Bible

When Zondervan announced the new NIV Faithlife Study Bible (FSB), I wondered if this would be a repackaging of the ever-popular NIV Study Bible or the more recent NIV Zondervan Study Bible, both of which I’ve previously reviewed. However, as I look at the complimentary copy of the NIV Faithlife Study Bible Zondervan kindly sent me to review, I see a new study edition, edited by John D. Barry, whose preface says: “Our ultimate goal is to help you engage with God’s Word – and with God himself.”

With that goal in mind, Editor Barry explains, “we have curated the most relevant data to illuminate the biblical text, from archaeological findings to manuscript research. Historical, cultural and linguistic details help you understand the background of the Bible so you can interpret its significance.” In addition, the FSB “looks at the Bible as a work of literature, explaining how different genres, narrative structures and literary devices shape the text.”

Readers who want to know if the FSB focuses on a particular Christian perspective will be interested to hear that the “FSB stands in the Christian tradition summarized by the ancient Apostles’ Creed and Nicene Creed. It is committed both to the authority of Scripture and to the challenge of wrestling with its full meaning.”

In the article “How To Study The Bible” at the beginning of the book, Douglas Stuart reminds us “There are several different ways to look at any piece of literature.” He then goes on to list “11 such angles, or steps, in the study process,” including a closer look at “the correct meaning of individual words and phrases found in a passage” and “the literary category and the characteristics that make any passage special.” Most important is the application by which readers “Act on what the Bible says.”

Additional articles discuss the formation of both testaments and introduce each book with in-depth information about the background, structure, outline, and themes on which the writer(s) focused. To further aid our understanding of the context, this edition includes timelines, illustrations, charts, maps, and verse-by-verse notes – so many, in fact, that the Bible text may take up only a third of the page!

Although jam-packed with information, this edition is not as bulky or weighty as some, which makes it an excellent choice to carry to a Bible study discussion group for adults of all ages – from teens to elderly readers – and all levels of study – from beginners to long-time students of God’s Word.

In the latter group, I turned to the FSB as I prepared for the mid-week study group I lead. Looking up Mark 6 (our next lesson as we make our way through the New Testament), I saw the most helpful treatment of “Coins of the Gospels” I’ve ever seen. In addition to illustrating the size of the coins commonly used, the notes explained that a silver denarius “was considered a fair day’s pay for a common laborer in the first century” and went on to say that one denarius could buy 15 lbs. of wheat.

Similarly, the information on a silver shekel says: “Minted in Tyre, the shekel and half-shekel were the only coins accepted for the temple tax in Jesus’ time because of the high purity of the silver.” A half-shekel paid an individual’s temple tax for the year, while a whole shekel could buy “A tunic, a liter of olive oil, two 1 lb. loaves of bread, and a half-liter of cheap wine.” By contrast, the widow’s mite (a small bronze lepton) could only pay for “A bath at the public bathhouse.”

The same chapter of Mark my group will be studying this week includes the story of Jesus walking on water. Although very familiar with that event, I’ve often wondered why Jesus intended to pass by the disciples. It just didn’t make sense to me – until now! In explaining “pass by,” the FSB footnote note says: “The same expression appears in the OT when God displays his glory to people,” for instance as recorded in Exodus 33:17-34:8 and 1 Kings 19:11-13.

As you’ll recall, the passage in 1 Kings relays the story of Elijah on the mountain where God passed by – not in the wind or earthquake or fire, but in that still, soft voice that speaks to each of us who want to hear.

And the scriptures in Exodus 33? As God-incidence would have it, that’s the very chapter the Sunday School class I attend will be discussing this week! It's the passage where God passes His glory by Moses -- and us, even now, as we read.

Bible Review by poet-author and lifelong Bible student, Mary Sayler, © 2017


NIV Faithlife Study Bible, hardback



Media link to the FSB



January 13, 2017

Standard Lesson Study Bible, NIV


Unlike most study Bibles with small fonts and footnotes, the Standard Lesson Study Bible has a pleasant-to-the-eyes 10-point font in a two-column format with the NIV (New International Version of the Bible) alongside the best of Standard Publishing’s best-selling Bible study lessons. As soon as I heard about it, I immediately requested a review copy, which David C. Cook Publishing kindly sent.

To give you an idea of the type of study helps this edition has, I turned to Genesis 1, which appears in the left-hand column of the page and, to the right, notes such as ”The Bible does not attempt to prove God’s existence. God simply is…” and “The earth was… formless, or unfinished,”and:

“1:3-5 On the first day of creation, God spoke: Let there be light. Light is essential for life. God separated light from darkness, which has no real existence but is simply an absence of light, a ‘without.’ Thus darkness serves as an apt metaphor for the chaos of moral evil and sin – living ‘without God,’ our moral light…”

At the bottom of the right-hand commentary, this edition provides questions for discussion:

“WHAT DO YOU THINK?
Why are the aspects of creation important in understanding both God and our world?

Talking Points for Your Discussion
. Orderliness/design
. Creative power of God
. A world created to be good”


With that same format running consistently throughout, the lessons alongside the “love chapter” of 1 Corinthians 13 have this to say:

“13:4-7 Paul defined love by what it was and was not. Obviously thinking of the pride the Corinthians were taking in their spiritual gifts, Paul warned that love doesn’t boast about what one has or envy what someone else has received. Furthermore, love does not lead us to desire, to do, to celebrate, or even to think about anything that dishonor(s) others. Instead love is centered in truth, protecting everything one values, trusts in, and hopes for while awaiting a brighter future.”

In addition to the information and insights in commentary immediately adjacent to the scripture readings, this edition include book introductions to review before beginning the study of a book. For example, part of the introduction to Revelation reads:

“Although separated by 15 centuries, Moses and John faced similar situations. Both dealt with rulers who demanded worship. The plagues of Egypt are best understood not as plagues against people, but against the gods worshipped by them. The Pharaoh saw himself as the chief of these. When we recall stories of Pharaoh’s hardened heart, we gain insight to the similar personality of Domitian Caesar.”

Other unique study aids include a pronunciation guide in the front pages to help Bible teachers pronounce unfamiliar names easily.

In the back matter, I particularly enjoyed “Everyday Expressions That Come from the Bible” such as “apple of my eye,” “drop in a bucket,” “a little bird told me,” and “let justice roll down like water.”

Other articles in the back pages help to teach teachers how to teach more effectively and students at all levels to learn more about God’s Word.

If you love a good laugh, as the Creator of Wit does, you’ll also enjoy the collage of stories expressing “Humor in the Bible.”

Throughout the commentary alongside the scriptures, the question “What do you think?” evokes discussion and reflection, reminding me now to say, I think very highly of this unique study Bible.

Review by poet-writer Mary Harwell Sayler, © 2017

Standard Lesson Study Bible, NIV, hardcover


Standard Lesson Study Bible, NIV, imitation leath, duotone