Review of the Amplified Bible

Study Bibles bring insights and information we might not know without all those notes and extra articles, so I recommend having many! Sometimes, though, the study aids can become a distraction or, worse, get in the way of just reading. Also, most study editions weigh a lot, making the overall size and page length overwhelming to pick up, much less read.

In the 1980’s The Lockman Foundation came up with a unique solution – a translation to get nothing lost in translation. Instead of study notes, the Amplified Bible, published by Zondervan, includes the various choices of synonyms and other options that arise when translating one language into another. For example, look at these familiar verses from Jesus’ “High Priestly Prayers” in the Gospel of John.

“You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you,” John 15:16.

“I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you],” John 16:33.

My favorite print edition of this translation came in top grain leather, which I can no longer find on Amazon, so I'm showing a bonded leather edition and hope it also places biblical references directly after the related verse. This might occur, for instance, when a verse mentions a king, and Amplified brackets the book, chapter, and verse where you can find the story of that king. Or, right after a prophetic word in the Hebrew scripture (Old Testament), you’ll find the New Testament reference that shows the fulfillment of that scripture or ones yet to be fulfilled. For example:

“One will say, I am the Lord’s; and another will call himself by the name of Jacob; and another will write [even brand or tattoo] upon his hand, I am the Lord’s, and surname himself by the [honorable] name of Israel. Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: I am the First and I am the Last; besides Me there is no God. [Rev. 1:17; 2:8; 22:13],” Isaiah 44:5-6.

©2013, Mary Harwell Sayler welcomes review copies of new translations, study editions, and children’s Bibles.

The Amplified Bible, bonded leather

Spirit-Filled Life Bible, NKJV

The previous article on the Bible Reviewer discussed “Bible editions for research and accuracy,” ending with my list of personal favorites, but I forgot the study Bible I often borrow from the most scholarly and liturgically-minded person in my home – the Spirit-Filled Life Bible, New King James Version (NKJV) published in 1991 by Thomas Nelson Publishers.

In the “Introduction” of this innovative edition, the General Editor Jack W. Hayford explains: “The Spirit-Filled Life Bible is the first of its kind, in which a broadly representative team from more than twenty denominations and independent fellowships has been banded together to produce a study Bible integrating the Pentecostal-Charismatic viewpoint.”

Since that viewpoint comes from such a wide-ranging group of believers, common beliefs needed to be established first to prepare a work that would be acceptable and helpful. Interestingly, these basic points of agreement included the main convictions of most denominations, who come together as one in the Body of Christ held by these beliefs:

Belief in the virgin birth of Jesus
Belief in the sinless life of Jesus
Belief in the atoning death of Jesus
Belief in the Risen Christ
Belief in Christ’s ascension into Heaven
Belief in the divine inspiration and authority of the Word of God
Belief in the Holy Spirit, at work today, empowering Christians and the Church Body of Christ

With the above beliefs and ongoing prayer to unify the team, this study edition opens with a large section on “Kingdom Dynamics” from Bible teachers and pastors whose names you might recognize from television – men and women, who love God and continually devour Holy Scripture.

Each of these contributors presents a theme topic with a short description and list of “Kingdom Dynamic” principles keyed to relevant scripture. When you turn to those verses, you find a box inset in the text, briefly expounding on that particular passage.

Other textual inserts include “Word Wealth,” which defines words we often hear without always knowing the origin or imagery they’re meant to convey. For further options in word studies, the back of the book includes a concordance followed by pages of very clear and colorful maps.

As typically occurs in the fine quality of Bibles published by Thomas Nelson, the font used throughout this edition is clear and readable in the text but also in the footnotes. Those footnotes, in fact, drew me to investigate the above, so I could tell you about the insights and interesting info I found, but better, the notes can show you.

For example, remember the story where some believers bring a paralytic friend to be healed, but crowds prevent them from getting anywhere near Jesus? So what do they do? They lift the tiles off the flat roof of the house where He’s teaching and lower the paralyzed person down from the ceiling! As the New King James Version (NKJV) goes on to say:

“When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you’,” Mark 2:5.

If you grew up hearing Bible stories, you’ve surely heard that one. I had too, but the footnote in the Spirit-Filled Life Bible came as news to me! To quote that note with my parenthesis and italicized emphasis added:

“The response of Jesus reflects the Jewish view (at that time) that forgiveness of sins must precede physical healing.” (i.e., Since the friends undoubtedly knew that, Jesus addressed the whole situation from their understanding, background, experiences, and perspective as they peered down on their paralyzed friend.) “Whether or not this particular disease was the consequence of sin, Jesus went to the heart of the matter. Sin and disease are effects of evil, and Jesus reveals God’s opposition to evil in any way it may manifest. His goal is to bring complete wholeness to people.”

Amen and amen!

©2013, Mary Harwell Sayler

P.S. Well, once again, I went to Amazon’s website to find the study Bible just described and discovered a newer edition! That would not, of course, change the genuine leather-covered copy I hold in my hand, but it might mean you can find a good price on one like it with a little searching on the Internet. (My search would start with Christianbook.com) If, however, you want the updated version, here’s a place to order a paperback copy of the newest edition:



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Bible study and church unity

As a lifelong student of the Bible and lover of the church in all its parts, I’m thrilled to see the Bible bind Christians together again! For one thing, developments in biblical scholarship and archeological digs have helped many Protestant publishers see that the apostles and other early church leaders knew the apocryphal books – those extra “Old Testament” books included in the original King James Version (KJV) of the Bible but taken out during the Reformation.

Meanwhile, Catholic scholars have greatly encouraged private and group study by making more study editions available with informative footnotes and articles provided by the Confraternity of Christian Doctrine. In addition, Christian scholars from Catholic, Protestant, and Evangelical churches put their halos together to bring us the Common English Bible, previously reviewed on this site. Before that the Revised English Bible (REB), reviewed in A study Bible with an ecumenical view, gave us a one-Bible-fits-all-study groups.

Besides the REB, Oxford University Press has given us ecumenical editions (aka with Apocrypha) of the Revised Standard Version and New Revised Standard Version (NRSV), which I’ve used for years and highly recommend. Therefore, I’m doubly pleased to announce the new-to-me revised edition of the New American Bible (NAB) approved by the United States Conference of Catholic Bishops (USCCB) and published by Oxford.

Since I prefer genuine leather covers for the Bibles I use most often, I’m happy to see this edition can be found with a nice leather binding. Except for the NAB I bought years ago, Catholic editions rarely have high quality leather. My old NAB does but has "Catholic Study Bible" printed with such big gold letters on the spine that some Christians might not want to take it to another church study group.

The new (2010) NAB Revised Edition from Oxford has bold lettering on the spine, too, but its golden letters say “Holy Bible,” which should please everyone! I got the large print, which I like, but the treatment of footnotes took some getting used to at first. i.e., Instead of having footnotes and study notes at the bottom of each page, this edition places them at the end of each book. So you can look up notes as you go, or read (as I did) the study notes in one sitting. Interestingly, this placement kept me from being distracted (as I often am) from reading straight-through, and I felt as though I comprehended the text more fully since I didn’t have the typical footnotes to interrupt the reading.

Regarding the type of information found in those study notes, the footnote for Matthew 27:16-17 tells us, “The Aramaic name Barabbas means ‘son of the father’,” then points out “the irony of the choice offered between him and Jesus, the true son of the Father.”

For another example of a footnote concerning the Passion of Christ, a note on the time of death told in John 19:14 says: “Noon, the time when, according to John, Jesus was sentenced to death, was the hour at which the priest began to slaughter Passover lambs in the temple.” That’s the kind of information I wouldn’t know without the truly informative information in these study notes. Glad I ordered mine, but it’s a little hard to find, so I hope this link on Christian Books works for a while.

© 2013, Mary Harwell Sayler

Digging the Archaeological Study Bible

Ever since Zondervan released the Archaeological Study Bible in 2005, I’ve hinted broadly for a copy to read, study, and review. It’s not that I’m too cheap to buy my own but am apt to spend every discretionary dime on Bibles so thought I’d try a different approach and beg for review copies.

For ages, nothing happened. Then publication of the new New International Version took the original NIV off the shelf for new editions, which now means a great buy on the Archaeological Study Bible. Maybe Zondervan will do an updated edition with the new NIV, but not wanting to risk missing this highly recommended study Bible, I bought my own in top grain leather and will now hint for a review copy of the new NIV.

Format: Each book begins with the kind of background information I want to know: factual data to immerse me in Bible scenes and clarify the “Author, Place and Date of Writing,” “Audience,” “Cultural Facts and Highlights,” and “Timeline.” To bring the individual books into present day, the format also includes suggestions to notice “As You Read,” questions to consider in “Did You Know?” and “Themes” to look for in the text or the “Outline.”

Size: Big! This 6.5” x 9.5” edition weighs more than my ESV Study Bible, which has more than the 2306 pages (plus maps) in the Archaeological Study Bible, so the type of covering tips the scales.

Binding: I chose the thick, durable top grain leather, which I like and recommend, but the less expensive hardback edition (shown below) has the advantage of sitting up, nice and straight, on a bookshelf.

Type: As page numbers increase in a study Bible, font size usually decreases, which works for me since I’m myopic anyway. What does not work well is a lightly drawn font with lightly applied ink. Having noticed this in other Zondervan Bibles, I hope the company will reconsider and go for a chunkier font or thick ink.

Study Aids: From “A Chronological History of Palestine” in the front matter to the “Subject Index,” “Concordance,” and high quality maps in the back, this edition provides study aids that live up to the subtitle: An Illustrated Walk Through Biblical History and Culture.

Unique Features: In addition to the above-mentioned aids, the Archaeological Study Bible includes inserts throughout its pages to give a glimpse of “Ancient Texts and Artifacts,” “Ancient Peoples, Lands and Rulers,” “Ancient Voices,” “Archaeological Sites,” and more. For instance, instead of just describing the “Dress and Fashion in the Greco-Roman World” of Jesus’ time, illustrations show this, so we can easily see and perhaps even envision ourselves in each biblical setting where we, too, belong.

© 2012, Mary Harwell Sayler, all rights reserved, but pass it on! To see sample pages from this excellent study edition, click the pic below:





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The Voice

Every time you see a new translation of the Bible, you can be sure someone had a strong purpose before putting so many Bible scholars to so much work! That surely happened with The Voice.

When Chris Seay, the president of the Ecclesia Bible Society, came up with the idea a couple of decades ago, he wanted a translation that would help us to feel we were there, experiencing biblical events and interacting with each Bible person.

As most poets can tell you, reading a poem is less about whether you “get it” than whether you feel, sense, connect with, or somehow experience a particular poem. The same can be said for a movie script or screenplay, and so The Voice helps readers to identify with Bible characters and stories through another literary means: drama!

Format: Like the script for a contemporary play, The Voice identifies the speaker or narrator in the left-hand column of the page then provides “stage directions,” either through the words of scripture or an aside added to the original text. When the latter occurs, a change in the font type or color identifies the addition with borderlines to mark the inserts.

Type: An easy-to-read Bible needs an easy-to-read font, which this edition certainly has. Even the tiny type used to identify place names on the maps in the back of the book can be read without straining the myopic eyes we frequent readers often seem to have.

Study Aids: Besides the colorful maps and typical topical index, the study aids will be especially useful to new Christians or those who want to learn, know, or keep track of the important dates in the church calendar. For ease in note-keeping, lined pages have been included at the back of the book.

Unique Features: Throughout this fresh and innovative edition, the contextual notes show the intent of the biblical writers or motivations of the speakers and where they or surrounding cultural influences were coming from. Ironically, though, this dynamic equivalent of the Word of God has been criticized for none of the above but for the literal rendering of “Christ,” “God,” “apostles,” and “angels.”

For example, the Greek word “Christos” traditionally renamed as the English “Christ” literally means “the Anointed One” – a phrase that has reportedly upset many Christians at first (perhaps as it did when modern translators corrected the English rendering of the Hebrew original YHWH from “Jehovah” to “Yahweh,” which means "I AM Who I AM" - now, then, and always. Therefore, The Voice literally translated YHWH as the "Eternal" or the "Eternal One." Similarly, the word "emissary" for Christ would be clearer than the word "apostle" and "messenger" more precise than "angel."

Special Recommendation: As a worthy emissary for Christ and angelic voice meant to give us a clear message from God, The Voice will surely make a blessed Christmas gift for children, teens, young adults, adults, church friends, Bible study groups, and your whole family to read aloud together. Click on the title to find the cover you want to order The Voice Biblein time for Christmas.

Even if you're now unsure about the usage of the word “Christmas,” consider ordering The Voice as a special gift to give on the special feast day of The Anointed One, aka the Christ Mass. And maybe we could even use this literal rendering as a means of separating Christ-lovers from Santa-shoppers by following The Voice into an annual celebration of "The Day of the Anointed."

© 2012, Mary Harwell Sayler, all rights reserved, but pass it on!

Which books go in which Bible?

Christians from all denominations often ask me which Bible is which and why, and I’ve been explaining away – incorrectly! Well, not totally wrongly, but I was under the forgetful impression that any Bible “with Apocrypha” is the same as a “Catholic edition” – not!

With apologies to all, I’ll try to set things straight, confusing though it may be, but important too, so please bear with me.

As I’ve also mentioned over the years (and, yea! – gotten right) – the order of the books in a Bible “with Apocrypha” differ from a “Catholic edition” most noticeably by placement.

Each edition approved for Roman Catholic readers has the “extra books” woven into the “Old Testament” according to category. For example, Tobit and I and II Maccabees go with historical books whereas The Book of Sirach (one of my favorites) wisely goes with Wisdom Books and Baruch goes with the Prophets. However, Bibles labeled “with Apocrypha” typically place the extra books between the Testaments or after Revelation.

That can be confusing if you enjoy interdenominational Bible study groups, as I do, but otherwise, it’s no big deal. Right? Well, at least not until you come to some extra “extra books” with no clue what to do, which is what happened recently to me.

Reading my new copy of the New Revised Standard Version (NRSV) with Apocrypha, I ran across books I did not recall ever reading in my Catholic Study Bible or Revised English Bible with Apocrypha or The New Jerusalem Bible. Just to be sure, I double-checked the lists and saw that some of the books “with Apocrypha” are not part of the deuterocanonical books of the Roman Catholic Church.

The Catholic Church does not consider books labeled “apocryphal” as such since “Apocrypha” means hidden, which those books clearly are not. Rather the Roman Church deemed the “extra books” to be “deuterocanonical” or outside the canon established by Jewish scholars who canonized the Hebrew Scriptures sometime after the destruction of the Jerusalem Temple in 70 A.D.

When Protestants left the Catholic Church, the Jewish Bible went, too, as the “Old Testament.” In the ecumenical environment we now have, however, most Christians want to see all the books inspired by the Holy Spirit. But, surprise! Most new editions of the Bible “with Apocrypha” have books the Catholic Church never included.

Let me quickly add:

The New Testament (NT) is the same for every Christian.

The NT books are the same; the order is the same, and only the footnotes might differ.

Before I leave you hanging in confusion and despair of knowing, here’s a list of deuterocanonical (aka apocryphal books) included in Bibles approved by the Roman Catholic Church:

Tobit
Judith
Additions to the Book of Esther
Wisdom of Solomon
Ecclesiasticus aka the Wisdom of Jesus aka Sirach
Baruch
The Letter of Jeremiah
The Additions to the Book of Daniel – Prayer of Azariah (aka Abednego)
Susanna
Bel and the Dragon
1 and 2 Maccabees

In addition to those “extra books” in the “Old Testament” (OT) of a Catholic Bible, the Greek and Slavonic Bibles include all books above plus:

1 Esdras
Prayer of Manasseh
Psalm 151
3 Maccabees

Finally, Slavonic Bibles include:

2 and 3 Esdras
4 Maccabees

To recap: “with Apocrypha” Bibles include all the “extra books” just listed, which, together, equal the length of the entire New Testament. Therefore, having done my extra reading, I think I’ll focus on the NT, OT books of Wisdom, and the Prophets to see what’s coming next!

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© 2012, Mary Harwell Sayler reserves all rights to correct her mistakes and be corrected, so if I still got it wrong, feel free to tell me – nicely, of course :)

Review the news with Habakkuk

The prophetic poetry in the Book of Habakkuk could have been written today!

“O Lord, how long shall I cry
and You not hear?
Even when I call out, “Violence!”
You do not save.
Why must I watch so much misery?
Must I see trouble wherever I look?
Destruction and violence are before me,
and everyone wants to argue or fight!
The law is powerless, paralyzed,
and justice does not go forth.
Wicked people surround the righteous,
and their twisted perceptions prevail,”
Habakkuk 1:2-4

To give you an eerie example of the timely truth of Habakkuk’s prophetic and poetic word, I right-clicked onto the word “Wicked” to find synonyms in Microsoft Word. Can you guess what I found? The current vernacular described “wicked” as: Good, Great, Terrific, Cool, Fabulous, Fab, Fantastic, Impressive.

Actually, that is very “impressive” since even the Word of Microsoft supports the Word of God as spoken through Habakkuk!

Thankfully, that poetic voice does not end on the sad note of today’s twisted perceptions. Habakkuk has much more to say to us today:

“I will climb to my watchtower
and stand guard at my post
and wait to see what the Lord says.
How will God answer my complaint?

“Then the Lord said to me:

“Write My answer plainly on a tablet,
so even a runner can read it.
This vision, for a future time,
describes the end and does not deceive.
If it seems slow in coming, wait for it!
My word will surely take place
and will not be late,” Habakkuk 2:1-3.

Many woes follow, but God lets us know where to go and what to do in the meantime:

“For the Lord is in His Holy Place.
Let all the earth keep silent before Him,” Habakkuk 2:20.

Although we don’t know exactly when the Holy Spirit inspired Habakkuk to write those words, in 597 B.C., the Chaldeans (aka Babylonians) conquered Judah. Interestingly, the territory of those invaders would be somewhere in Iraq around present day Baghdad, again revealing the timeless relevancy of God’s timely Word.

Most importantly, however, the last chapter of Habakkuk ends with a commitment to hope in God that guides us, too, in turning reactions into prayerful responses to the ultimately Good News we now have in Christ Jesus:

“Even if the fig tree does not blossom,
and no fruit grows on the vines
and the work of the olive tree falls
and the fields yield no meat
and the flock is cut from the fold
and the stalls of the barn stand empty,
I will still rejoice in the Lord.
I will still find joy in the God of my salvation,” Habakkuk 3:17-18.

Amen!

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© 2012, Mary Sayler. God bless you for loving the Bible and for telling your church or Bible study group where you found this Bible Review of Habakkuk. Pass it on!