Fascinating Bible Studies on Every Parable

Published by Bethany House, who kindly sent me a copy to review, the Fascinating Bible Studies on Every Parable by Dr. William H. Marty focuses primarily on the parables of Jesus, which He frequently used to teach. But why did He? As the author explains in the Introduction:

Jesus “used parables to draw his audience into the story. Once they identified with the characters, he would make a point, usually with an unexpected development.”

That literary technique can still work well in delivering sermons and other types of writing aimed toward revealing biblical truths. In this book, however, Dr. Marty brings insights to Bible parables we have read often enough to think we’ve gleaned all the biblical truths they contain. Not!

For example, in the very familiar parable “The Sower and the Soils,” the author highlights “A Surprising Harvest” with this comment:

“Jesus’ stories always include a surprising twist, and that’s the good news in this parable. A quarter of the seed fell on good soil, and the harvest was incredible. The seed produced a crop of a hundred, sixty, or thirty times what was planted. The harvest was far above what farmers could expect – in first century Israel, most farmers would have been satisfied with a yield of ten percent.”

In this same first chapter, a chart address the parables, their meanings, and the “take-away” or Kingdom truth. As we consider the parable of The Sower, for example, the meaning relates to “The competing obstacles to the proclamation of the Word of God” while the Kingdom truth points out “The remarkable growth of the kingdom of God in spite of competing obstacles.”

The chapter “The Hidden Treasure and the Pearl of Great Price” discusses two parables beginning with “The kingdom of heaven is like….” In one, “The man who found the hidden treasure was probably a field hand. It’s unlikely he was digging in another man’s field. He was most likely working for the land owner when he accidentally discovered a buried treasure. Throughout Israel’s history, the land had been overrun by invading armies. When there was a threat of invasion, people would often protect their treasure by burying it in the ground.”

The other parable talks about a merchant or jeweler who was “actively searching for the perfect pearl.” Both of these stories “make the same point about the matchless value of the kingdom. I think, however, we can also make a valid point about how the worker and the merchant found the kingdom: the worker found the buried treasure by chance; the merchant found the perfect pearl after a diligent search. Point: People discover the kingdom in different ways.”

Following this and every other parable, the author includes a section entitled “Reflect” with questions for readers to consider in applying these biblical truths to their own lives. After the parables of the pearls, for instance, one of the questions for reflection is “What were the circumstances of your coming to faith in Christ? Was it intentional or unintentional?”

This chapter concludes, as do the rest, with a memory verse – in this case Matthew 6:33:

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

Some chapters, such as “The Vine and the Branches,” include “Optional” questions to ask ourselves and/or additional comments. For example:

“Jesus’ teaching about the vine and the branches is the basis for the concept of ‘union with Christ’ that Paul and other writers explain as the fundamental union for all the benefits we have received as believers.”

The “Memory Verse” reminds us of Jesus’ timeless word to His followers:

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”

 

Mary HarwellSayler, ©2020, poet-writer, Bible reviewer

 

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Holy Bible: Douay-Rheims Version

Sometime between 1582 and 1610 A.D., the Holy Bible: Douay-Rheims Version (DR) came into constant use, paralleling the 1604 to 1611 translation of the King James Version of the Bible (KJV) into English.

Both translations included the deuterocanonical books often referred to now as the Apocrypha, and, from time to time, both saw revision. But for over 200 years, the original version of the Douay-Rheims remained the only English translation commonly used among Catholic Christians.

With many fine English translations available to us now, I’d never read the DR nor received a review copy, so I did what any Bible lover might do. I bought a copy.

Saint Benedict Press, in association with TAN Books, published my choice in a handy-sized paperback edition with an attractive, slick-to-the-touch cover. Inside, a small but readable font shows little bleed-through on the smooth pages.

More important, the title page tells us:

Douay-Rheims Version

Translated From The Latin Vulgate

Diligently Compared with the Hebrew, Greek,

and Other Editions in Diverse Languages

Then the copyright page following lets us know this revision received the Imprimatur on September 1, 1899, which shows its continued acceptance by the Roman Catholic Church as well as the “catholic” church or church universal.

Because of its reliance on the Septuagint (ancient Greek version of the Bible), the names of the individual books retain their Greek names, for example, First and Second Paralipomenon instead of Chronicles, The Apocalypse of the Apostle St. John instead of Revelation, and Isaias instead of Isaiah. (I’m writing this as the tropical storm by that name passes by.)

Wording occasionally differs slightly, too, giving readers of other translations cause to pause and think or to enjoy an unexpected poetic moment. For instance, in Genesis 1, verse 3 reads, “And God said: Be light made. And light was made.” Maybe it’s my pleasure in poetry, but I just loved that!

Speaking of poetry, the DR translation of Psalms is as exquisite as any. For example:

“The earth is the Lord’s and the fullness thereof: the world, and all they that dwell therein.” What’s surprising is that verse begin the 23^rd Psalm!

I’d often seen footnotes in various study Bibles that said Psalm 9 and 10 were originally one prayer-poem. With that clue, I turned to Psalm 9 in DR and saw a note identifying the second part as “Psalm 10 according to the Hebrews” – ironic since the psalm is a Hebrew acrostic poem.

Back to more important matters, such as word choices that cause us to ponder.

If you’ve ever searched for a synonym, you know that most words offer many choices. And, if you’ve lived a while, you know that common phrases can take on a different turn or nuance, again giving us cause to pause, which is what happened to me when I read the Beatitudes in Matthew 5 of the DR.

Most translations of verse 6 say something like “Blessed are those who hunger and thirst after righteousness (or justice), for they shall be filled (or satisfied.)” The Douay-Rheims Version puts it this way:

“Blessed are they that hunger and thirst after justice: for they shall have their fill.”

If you’ve ever had your fill of justice, you might long for mercy, which verse 7 gives:

“Blessed are the merciful: for they shall obtain mercy” (DR.)

In today’s heated political and social climate, mercy may be sorely needed!

The Douay-Rheims Version gives us an English version of all the books of the Bible known to Jesus, the apostles, and early church, each of whom has referred to those deuterocanonical books. That alone made me interested, but I also wanted to see what the “missing” books of the Old Testament had to say.

However, the New Testament (which has always been in Greek or Aramaic and never included in the Hebrew Bible) is pretty much the same from one translation to the next. As a favorite example, here’s the Douay-RheimsVersion of John 3:16-17.

“For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. For God sent not his Son into the world, to judge the world, but that the world may be saved by him.”

Amen.

 

 ©2020, Mary Harwell Sayler, poet-writer, Bible reviewer

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FIREBIBLE from Hendrickson Bibles in large print

When Hendrickson Bibles kindly sent me a review copy of the Fire Bible, my first impression was, “Huge!”

At 9” wide, over 11” long, and over 2” deep, this large print hardback study edition of the English Standard Version (ESV) should work exceptionally well on a pulpit or a study desk. Despite the unlikelihood of our carrying it to our Bible study groups or sit around reading it on our laps, it’s what I’ve been looking for – a large print Bible with large print footnotes, which require ample space.

Originally known as the Full Life Study Bible, this expanded edition includes study notes from the late Donald C. Stamps, a pastor and prolific writer who had a vision of a study Bible that would especially appeal to Pentecostal and Charismatic Christians. Although he did not live to see his work in print, the Fire Bible accomplishes his goal with study notes and articles of interest to most students of the Bible.

Those study helps include “Contents: Articles,” “God’s Plan of Salvation,” a cross-reference system, book introductions, theme finders, subject index, concordance, and more.

To give you an example of the articles, the one on “The Fear of the Lord” says, “By fearing God, we can avoid being trapped by the natural pull toward going our own way, defying God and giving in to the inviting ways of immoral behavior.”

But what does that fear mean? The article goes on to explain that the fear of the Lord “involves understanding several things about a believer’s relationship with God.” For instance, “we must recognize that God is loving, merciful and forgiving; but he also is holy, just and righteous.” Therefore, we’re “to be in awe of his holiness, to give him complete reverence and to honor him as the God of great glory, majesty, purity and power.”

Such high regard shows we can trust God to be wholly free of pettiness, mean-spiritedness, or any kind of evil. Nevertheless, “It is a sobering and absolute truth that God is constantly aware of our actions and motives, both good and bad, and that we will be held accountable for those actions….”

Thankfully, the Bible gives us the guidance needed to keep our actions in line with God’s will. Consider, for instance, Psalm 1:2, which tells us the “blessed” person meditates on God’s law days and night. As the footnote for that verse explains, “Those who desire to live with God’s blessing and favor meditate on God’s law (i.e., his Word) in order to shape their thinking, attitudes and actions in a positive way.” Yes!

As we read the Bible, again and again, God’s Word corrects and perfects our way of looking at things, freeing us from misconceptions and the darkened thoughts most of us receive from bad experiences. Although we can do nothing to change the past, we can ask for God’s healing over our memories and hurts, and we can re-form our skewed thinking by meditating on God’s Word.

How? The footnote on Psalm 1:2 goes on to suggest we consider the following questions:

“How might God’s Spirit be applying this verse to my present situation?
What is this passage teaching me about God’s character?
Is there a promise here for me to recognize and claim?
Is this passage revealing a particular sin I must try to avoid?
Is God giving a command I must obey?
How should this truth affect my relationship with other people?
Is my spirit in hamony with what the Holy Spirit is saying?
Is the passage expressing a truth about God, salvation, sin, the word or my personal behavior that I need to understand better with the Holy Spirit’s help?
Is there something in this passage I can thank or praise God for?
How can I grow closer to God in light of what he is showing me through his Word?”

In the New Testament, the first words in the Gospel of John let us know that God’s Word comes to us, fully embodied in Christ Jesus. “Also, the Word describes Jesus as the perfect revelation and representation of the Father’s nature and character…. That is to say, he is God in human form.”

By living among us and being part of our everyday lives, Jesus showed us The Way to the Father and The Way to live on earth. And, amazingly, Jesus showed His trust – God’s trust in us! In Matthew 5:13, for example, we are called “the salt of the earth.” Those words aren’t calling us to become the salt of the earth, but to accept the fact as Jesus sees it: “You are the salt of the earth.”

As we meditate on that verse and what it means in our lives, the footnotes provide these insights:

“Salt seasons and flavors food, just as Christians should enhance and favorably influence the people and society around them. Salt is a preservative, just as Christians and the church should resist moral corruption and decay, preserving a godly influence on the culture. In addition, salt has healing properties, just as Christ’s followers must help bring healing to people who are hurting physically, emotionally and spiritually. Salt also creates thirst, just as Christians – through their good example – should create spiritual thirst or desire in others to know more about God.”

May we, too, know more about God as we let God’s Word reshape our thoughts and lives.

Mary Harwell Sayler, ©2017, poet-writer and lifelong student of God’s Word

Fire Bible, large print, hardcover

The Complete Jewish Study Bible

The Complete Jewish Study Bible comes to us with the theme of “Insights for Jews & Christians” and the goal of “Illuminating the Jewishness of God’s Word.” What a treasure this provides in one volume – something I’ve been hoping for since my husband bought me The Complete Jewish Bible and separate commentary, which I reviewed a few years ago.

This hardback edition published by Hendrickson Bibles, who kindly sent me a copy to review, offers “Features Unique to The Complete Jewish Study Bible” (CJSB) such as “New Bible Book Introductions” from a Jewish perspective and “Study Notes” in the bottom margins “to help readers understand the deeper meanings behind the Jewish text.”

Additionally, over 100 color-coded articles in sidebars throughout the text focus on these twelve significant themes:

Anti-Jewish Scriptural Interpretations
Covenant
Jewish Customs
Jewish-Gentile Relatons
Messianic Prophecy
The Name of God
The Sabbath (Shabbat)
Salvation and Atonement
The Holy Days of Israel
The Land of Israel
Torah
The Tabernacle (Mishkan)

In his introduction, translator and scholar David H. Stern, who provided us with this biblical text in English, begins by asking “Why is this Bible different from all other Bibles?” bringing to mind a traditional question, “Why is this night different from all other nights?” asked by the youngest person at the Passover Seder.

And why is this Bible different? The CJSB “restores the Jewish unity of the Bible,” giving Messianic Jews the opportunity to see Jesus’ Jewishness in the New Covenant and Christians a fuller view of Jesus in the Torah.

For example, a footnote to Genesis 2:15 comments on the phrase “To cultivate and care for it” as coming from “The Hebrew word for ‘work,’ avodah,” which “is the same for ‘manual labor’ and ‘worshipping God.’ The picture we see here of the human’s work is that it was also a form of worship.”

To give you an example of the importance of Jewish insight into the New Testament, Nicodemus was more confused by Jesus statement “You must be born again” in John 3:3 than most of us Christians ever realized. According to Pharisaic Judaism, a person had six ways to be born again:

Converting to Judaism
Becoming bar mitzvah
Marrying
Being ordained as a rabbi
Heading a rabbinical school
Being crowned king

Since (Nicodemus) “Nakdimon had gone through every process available in Judaism to being ‘born again’….” Jesus (Yeshua) had “the opportunity to explain some spiritual truths to this already ‘born again’ teacher of Is’rael, primarily that he still needed to be spiritually ‘born again’.”

I would be delighted to give you more and more examples of how the CJSB blesses readers who love God’s Word, but I pray you’ll see for yourself. Since I'm posting this review on the last day of National Bible Week, it's a great time to find out!

Mary Harwell Sayler, poet-writer, reviewer

The Complete Jewish Study Bible, hardcover



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