Holy Bible: Douay-Rheims Version

Sometime between 1582 and 1610 A.D., the Holy Bible: Douay-Rheims Version (DR) came into constant use, paralleling the 1604 to 1611 translation of the King James Version of the Bible (KJV) into English.

Both translations included the deuterocanonical books often referred to now as the Apocrypha, and, from time to time, both saw revision. But for over 200 years, the original version of the Douay-Rheims remained the only English translation commonly used among Catholic Christians.

With many fine English translations available to us now, I’d never read the DR nor received a review copy, so I did what any Bible lover might do. I bought a copy.

Saint Benedict Press, in association with TAN Books, published my choice in a handy-sized paperback edition with an attractive, slick-to-the-touch cover. Inside, a small but readable font shows little bleed-through on the smooth pages.

More important, the title page tells us:

Douay-Rheims Version

Translated From The Latin Vulgate

Diligently Compared with the Hebrew, Greek,

and Other Editions in Diverse Languages

Then the copyright page following lets us know this revision received the Imprimatur on September 1, 1899, which shows its continued acceptance by the Roman Catholic Church as well as the “catholic” church or church universal.

Because of its reliance on the Septuagint (ancient Greek version of the Bible), the names of the individual books retain their Greek names, for example, First and Second Paralipomenon instead of Chronicles, The Apocalypse of the Apostle St. John instead of Revelation, and Isaias instead of Isaiah. (I’m writing this as the tropical storm by that name passes by.)

Wording occasionally differs slightly, too, giving readers of other translations cause to pause and think or to enjoy an unexpected poetic moment. For instance, in Genesis 1, verse 3 reads, “And God said: Be light made. And light was made.” Maybe it’s my pleasure in poetry, but I just loved that!

Speaking of poetry, the DR translation of Psalms is as exquisite as any. For example:

“The earth is the Lord’s and the fullness thereof: the world, and all they that dwell therein.” What’s surprising is that verse begin the 23^rd Psalm!

I’d often seen footnotes in various study Bibles that said Psalm 9 and 10 were originally one prayer-poem. With that clue, I turned to Psalm 9 in DR and saw a note identifying the second part as “Psalm 10 according to the Hebrews” – ironic since the psalm is a Hebrew acrostic poem.

Back to more important matters, such as word choices that cause us to ponder.

If you’ve ever searched for a synonym, you know that most words offer many choices. And, if you’ve lived a while, you know that common phrases can take on a different turn or nuance, again giving us cause to pause, which is what happened to me when I read the Beatitudes in Matthew 5 of the DR.

Most translations of verse 6 say something like “Blessed are those who hunger and thirst after righteousness (or justice), for they shall be filled (or satisfied.)” The Douay-Rheims Version puts it this way:

“Blessed are they that hunger and thirst after justice: for they shall have their fill.”

If you’ve ever had your fill of justice, you might long for mercy, which verse 7 gives:

“Blessed are the merciful: for they shall obtain mercy” (DR.)

In today’s heated political and social climate, mercy may be sorely needed!

The Douay-Rheims Version gives us an English version of all the books of the Bible known to Jesus, the apostles, and early church, each of whom has referred to those deuterocanonical books. That alone made me interested, but I also wanted to see what the “missing” books of the Old Testament had to say.

However, the New Testament (which has always been in Greek or Aramaic and never included in the Hebrew Bible) is pretty much the same from one translation to the next. As a favorite example, here’s the Douay-RheimsVersion of John 3:16-17.

“For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. For God sent not his Son into the world, to judge the world, but that the world may be saved by him.”

Amen.

 

 ©2020, Mary Harwell Sayler, poet-writer, Bible reviewer

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Catholic Scripture Study International Bible, RSV, CE

Unlike many study Bibles, the Catholic Scripture Study International (CSSI) Bible places its informative charts, maps, and “Faith Facts” in glossy page inserts, rather than footnotes throughout the large print text. This gives you a distraction-free reader edition of the Revised Standard Version (RSV) – beloved by Catholic and non-Catholic Christians from all denominations.

Published by Saint Benedict Press and distributed by Tan Books, who kindly sent me a review copy, the CSSI Bible includes the deuterocanonical books often referred to as the apocryphal books of the Old Testament.

I purposefully said Old Testament rather than Jewish Bible or Hebrew Testament since these books, initially accepted by Jews and Christians alike, have been excluded from Jewish Bibles because they were in Greek, not Hebrew.

However, modern scholarship and findings near the Dead Sea show that the Pharisee community did not accept the Septuagint or Greek Bible, whereas early Jewish Christians (such as the apostles) did. Therefore, more and more Protestants want a Bible with the Apocrypha, which means “hidden” and which Catholics aptly call “deuterocanonical,” meaning outside the Jewish not Christian canon – books originally included, too, in the King James Version (KJV) of the Bible.

Besides the Imprimatur and Nihil Obstat, what makes this edition uniquely “Catholic” are those glossy inserts, beginning with a “Catholic Apologetics” list of such topics as “Apostolic Succession” followed by relevant Bible verses .

In addition, you’ll find “Faith Fact” page inserts on topics such as “The Biblical Origins of the Mass,” genuflecting, “Signs and Symbols,” and “Christ’s Real Presence in the Eucharist.”

In the latter, for instance, we learn that “no one taught that the presence of Christ was only symbolic until Ratramnus (d.868) and, more notably, Berengarius of Tours (d. 1088).” However, “The Church firmly rejected the teachings of both.” This belief of receiving Christ Himself through the bread and wine is affirmed by each individual partaker of the Eucharist who then receives the elements with a verbal “amen.”

Any Christian who would like to become better acquainted with the Roman Catholic Church will appreciate this highly recommended edition, which came to me in a nice quality bonded leather as shown below but which Amazon erroneously referred to as imitation leather.

Following each testament, a section of “Explanatory Notes” come in a smaller font than the large print used for the biblical text, but, with ample ink, the two appendixes are clear, readable, and informative. For example, the first note states:

“1:1-2:4a: The aim of this narrative is not to present a scientific picture but to teach religious truth, especially the dependence of all creation on God and its consecration to him through the homage rendered by man, who is the climax of creation. Hence its strong liturgical character and the concluding emphasis on the sabbath. It serves as a prologue to the whole of the Old Testament.”

Regarding that “whole,” I’m delighted to have the deuterocanonical books in the RSV translation as it and the KJV are ones with which I and other Christians from diverse denominations are most familiar, especially when it comes to hymn lyrics and memorization of Bible verses. If I want to follow a 3-year cycle of readings, I can follow the “Calendar of Readings” at the back of the book, but I suspect I’ll be eager to read this poetically beautiful text straight through.


©2015, Mary Harwell Sayler, a lifelong student of the Bible, is a freelance and assignment writer, who likes to write Bible-based poems and manuscripts.


Catholic Scripture Study International Bible, RSV, CE, bonded leather (which I confirmed by checking the ISBN number of my review copy with this one advertised on Amazon


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The Bible from Scratch

When Saint Mary’s Press kindly sent me a review copy of the Catholic edition of The Bible from Scratch: A lightning tour from Genesis to Revelation by Simon Jenkins, I could see I was in for a fun read. Some readers might wonder “What’s this?” which is exactly what the opening text addresses, saying:

“The Bible’s characters themselves weren’t shy about using different methods of communication to get across what they had to say. Jeremiah smashed crockery. Ezekiel performed weird, one-man plays. David sang songs. Nathan told a trick story. Jesus talked in pictures.”

In that same spirit of getting people’s attention so they’ll actually listen, the book has youth in mind in this “beginner’s guide to the Good Book, something to help readers start their own explorations in the Bible.” After reading it myself, however, I think that any teen or adult, who doesn’t know their chapters from their verses, would do well to let this lively little book provide a guide.

To give readers an overview of the inspired word of God, one section takes you “Around the Bible in 30 days” and “introduces 30 significant Bible passages that will take you quickly from Genesis to Revelation.”

After that month-long challenge, the “Intro to the Old Testament” encourages Christians to read the whole Bible and not just parts. As the text says, “if we don’t read the Old Testament, then we miss out on a lot. Sticking to the New Testament and ignoring the Old is like walking into a movie when the film is two-thirds of the way through.”

Besides “a great deal of humor, tragedy and some startling encounters with God,” the Old Testament shows us “people arguing with God, wrestling with God, haggling with God, trying to get the best deal from God; people who struggle and will not let go of God – and a God who in turn will not let go of them.”

In addition to touching on interesting stories, poetry, and prophesies in the Bible, the book provides timelines of the Kings of Israel and Judah, quick sketches of Bible characters, brief summaries of each book, and a recap of what went on in the times between the testaments.

Then, the “Intro to the New Testament” defines its four sections as focused on:

 Jesus (Matthew to John)
 The Church (Acts)
 Letters (Romans to Jude)
 The End (Revelation)

With profuse use of cartoon drawings, silly sidebars, and overall good humor, the book presents sense instead of non-sense and gets serious as needed too. In discussing “epistles by apostles,” for example, the text explains that “Most of them were written to fix the big problems facing the young churches. The letters are full of details about real people and situations – and yet they also speak to us today.” Written by "people on the move," the letters (aka epistles) continue to help us:

 combat wrong ideas (Galatians, Colossians)
 tackle crises in the churches (1 & 2 Corinthians)
 explain important teaching (Romans, Hebrews)
 encourage Christians under pressure (1 Peter)
 make a personal appeal (Philemon, 3 John)

As “The End” comes, the author emphasizes the “classy ending” in the “cast of (literally) thousands, choirs of saints and angels, a pitched battle between the forces of light and darkness, a smoldering lake of fire for the wicked and paradise regained for the righteous.” More important than all that, “the Bible begins and ends with God and with the promise that the human story, despite its chapters of suffering and despair, will have the ultimate happy ending.”

©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.


The Bible from Scratch: A lightning tour from Genesis to Revelation, Catholic Edition, paperback



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The Message, Catholic/ Ecumenical Edition

If you want to see your friends and family who have fallen away from the church, non-readers of the Bible, and/or unchurched people get the message, The Message Catholic/Ecumenical Edition gets God’s Word across in an up-to-date, heaven-sent, down-to-earth style.

Not merely a paraphrase, as I’d thought, The Message renders the original languages of the Bible into a contemporary translation by pastor-poet-writer and Bible scholar Eugene H. Peterson. A team of Bible scholars, representing most of the mainline churches, then proofed the text and “ensured that it is accurate as well as faithful to the original languages.”

When I learned that Acta Publications now publishes an edition that includes the deuterocanonical books (aka Apocrypha) translated by Catholic scholar-writer-translator William Griffin, I requested a review copy, which they kindly sent.

Interestingly, my copy arrived right when my discussion group began a study of Revelation – a book that most people, including those of us who are lifelong lovers of the Bible, find difficult. Often, however, the difficulty comes in the approach.

In its Introduction to Revelation, The Message emphasizes the poetic vision John received as he worshiped God on the Lord’s day, giving us this to consider:

“The Bible ends with a flourish: vision and song, doom and deliverance, terror and triumph. The rush of color and sound, image and energy, leaves us reeling. But if we persist through the initial confusion and read on, we begin to pick up the rhythms, realize the connections, and find ourselves enlisted as participants in a multidimensional act of Christian worship.”

As letters to a group of mainland churches on John’s pastoral circuit, “Revelation is not easy reading. Besides being a pastor, John is a poet, fond of metaphor and symbol, image and allusion, passionate in his desire to bring us into the presence of Jesus believing and adoring. But the demands he makes on our intelligence and imagination are well rewarded, for in keeping company with John, our worship of God will almost certainly deepen in urgency and joy.”

Presumably, this Introduction can be found in every edition of The Message since New Testament books are the same, regardless of church affiliation. In every edition of the Bible (Protestant, Catholic, or Jewish), the Torah also remains the same with each of those first five books or Pentateuch including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. However, the books of history, wisdom, and prophecy vary.

For example, the Catholic/ Ecumenical Edition includes such deuterocanonical books as Sirach among the other wisdom books of the Bible, offering such wise sayings as: “Child, look closely at your soul. Examine your life. If you come across something obnoxious, stop doing it,” 37:30.

And, speaking of wisdom, Sirach 38:25 also says, “Wisdom in the life of a scribe comes from quiet time. Writers who down-size their workload upsize their wisdom output.”

In the writings of the prophets, we find the deuterocanonical book of Baruch, placed after Jeremiah and Lamentations since the author might have been Jeremiah's scribe -- or not. Regardless, chapter 5 prophesied the return of the exiles, saying: "Jerusalem, get rid of the dull clothes of grief and put on your best dress, the clothes of glory meant for you from all eternity. Wrap yourself in a lovely layered cloak; pick one from the justice collection. On your head put a crown in honor of the Eternal One." Then, "At the command of God, forests and fragrant woods will spring up to provide shade for the returning pilgrims. God will lead Israel home with joy, lighting the way with the majesty, mercy, and justice only he can command."

In the historical writings, we discover a variety of histories from the deuterocanonical books. For example, The Message Catholic/ Ecumenical Edition includes 1 and 2 Maccabees in the books of history, giving us texts about what went on during the time between testaments.

As the Introduction to 1 Maccabees tells us, somewhere around 167 B.C., “one of the Gentiles who’d won a previous battle against Israel approached a Jewish priest named Mattathias and politely demanded that he sacrifice to Zeus right there on the street in front of everyone. In a calm but firm way, the king’s agent explained the options: Sacrifice to Zeus or die. Overhearing the conversation and judging where the power currently resided, one Jew walked right in front of everyone and began to worship Zeus. Without a second thought but energized by a lifetime of fidelity to God’s word, Mattathias drew his sword and whacked both the gentlemanly agent and the idolatrous Jew to death.” As you might imagine, the story doesn't end there but continues throughout both books of the Maccabees.

From Genesis to Revelation, however, the whole biblical adventure continues in exciting, everyday language that clearly shows the Bible as it's meant to be known: THE message of our ongoing adventure with God.


©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of 27 books in all genres, including the poetry.


The Message, Catholic/ Ecumenical Edition, paperback



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