Catholic Family Connection Bible

The Catholic Family Connection Bible, which Saint Mary’s Press kindly sent me to review, aims to be “Where family, faith, and life connect” with God’s word. Since the edition has a Catholic emphasis, the translation used is the highly acclaimed New American Bible Revised Edition, which I, too, acclaim for its thoroughness and accuracy, especially if you want to read, as I did, the intertestament books.

The word “Catholic,” of course, means universal, wide-reaching, and all-embracing, so you can be confident it includes you. Nevertheless, you can expect to find pages with “Catholic Practices and Prayers,” which I also recommend regardless of your denominational preference simply because the more we understand where each other is coming from, the more apt we are to show respect and appreciation for fellow Christians with views we might not have considered.

As stated in an opening page, “The Bible Is Multicultural”:

“In the Bible, God is revealed as the God of all nations and all cultures….” and since we “live in a multicultural word,” this edition “includes additional articles representing cultural perspectives from around the world” – namely, African American, Asian American, Hispanic and Latino, and Native American.

For example, a “Cultural Connection” sidebar on Mark 1 tells us:

“Most Native American peoples would not be surprised by all the angels and spirits in the first chapter of Mark. Many Native American cultures believe in the presence of good and bad spirits in the world. They view good spirits as personal helpers and message bearers, like the angels who take care of Jesus in verse 13.”

The “Cultural Connection” alongside Mark 4 reminds us how “Jesus teaches about God’s Reign through parables” or stories. Then,

“In some Hispanic families, it is customary for young people to hear their abuelita (grandmother) tell stories about their family history, traditions, and faith. Many of the stories are true; others may be created to give a moral teaching, like the parables.”

Still in Mark, the “Cultural Connection” for chapter 15 says:

“According to Mark 15:21, the Roman soldiers compelled a North African black man from Cyrene by the name of Simon, a passerby, to carry the cross of Jesus. We do not know anything more about Simon of Cyrene, except that Mark identifies him as the father of Alexander and Rufus. The reference to Simon’s sons by name and the possibility that Rufus is the same person Paul greets in Romans 16:13 indicate that they were known among the early Christians. This is significant for African Americans because it is evidence of the prominence and influence of African people in the early Christian Church.”

Each of those cultural references came in sidebars only from the Gospel of Mark, but such perceptive jewels have been scattered throughout the entire edition.

Other unique articles and sidebars encourage us to “Pray It!,” “Study It!,” and “Live It! Additionally, inserts such as “Praying with the Bible” go into more detail:

“As Catholics we believe that God speaks to us in the words of the Bible. The words are not just human words but rather God’s own communication of love to us. When we pray with the Bible, God speaks to our hearts and can deeply touch us and change our lives.”

The next two pages of that insert instruct us in the ancient prayer practice of Lectio Divina – “a prayer technique for reading the Bible slowly and contemplatively, allowing God’s word to shed insights on your life. It cultivates the ability to listen deeply, to hear the word of God with the ear of your heart.”

Another insert focuses on “Family Faith Conversations” that provide:

• thematic Bible passages to help start family faith conversations
• prayer ideas for dealing with the death of a family member
• ideas for family service activities

Can you see why I’m so impressed with this edition? And I haven’t even mentioned the helpful introductions to each book, the pages in the back matter that help readers find a wealth of topics, an explanation of “The Church Year,” a glossary, a timeline, and maps including one I always like to find (but rarely do) “The Holy Land in Modern Times.”

Like a good mother, this edition gives us almost everything a family might need!

Mary HarwellSayler, poet-writer, Bible reviewer, ©2020

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Anselm Academic Study Bible

Before presenting the full text and footnotes to the New American Bible Revised Edition (NABRE), the Anselm Academic Study Bible provides a series of articles such as “The Formation of the Bible,” “Geography, Archaeology, and the Scriptures,” “Social Context of the Bible,” and “The Distinctiveness of Jesus,” where each article (and more!) contain highly interesting and helpful information.

For example, the article on geography lets us know the “territory controlled by the ancient Israelite kingdoms was relatively small – about the size of New Jersey.” And, in “Social Context,” we realize that “All of the cultures of the ancient Near East, along with Greek and Roman cultures, were honor cultures” where that status could “be earned or achieved,” which explains why King Saul, who had been victorious over thousands, became paranoid over David, who was honored for conquering “tens of thousands.”

In “The Formation of the Bible,” we discover that the Septuagint or Greek Bible was widely read during Jesus’ time and, therefore, provided over 90 percent of the Old Testament verses quoted in the New Testament. Although Catholic Bibles follow that translation, others do not, making the Apocrypha a source of confusion among various denominations. However, the article on “Deuterocanonical and Noncanonical Scriptures” not only explains this well but mentions various books written during Bible times that were not canonized but became a source of folktales and thought-provoking information not found in scripture.

Equally interesting, the article on “Jewish Biblical Interpretation” gives insight into common methods of study, biblical analysis, and interpretative thinking such as allegory, numeric value, and typology where something on earth represents a type of reality found in heaven. In addition, “Jewish and non-Jewish interpreters familiar with earlier Jewish commentary draw on rabbinic/ midrashic interpretation, with its attention to multiple meanings, plays on words, and intertextual conversations, to enhance literary-critical approaches.”

Understanding Jesus’ Jewish heritage helps us to recognize “The Many Faces of Jesus” as seen by early Christians and Gospel writers who “came to understand the person and mission of Jesus as the new Adam, the new Son of David, the new Passover, and the New Covenant that the Hebrew Scriptures foretold.” With this foundation, we’re better equipped to approach “A Brief History and Practice of Biblical Criticism” with its methods of studying the Bible through history, textual comparisons, translations, forms, sources, intent, and/or unifying themes.

As the article on “Contextual and Transformative Interpretation” explains, “different types of meaning within biblical texts” might focus on “The messianic meaning,” “The canonical meaning,” or “The communal meaning," but “One can read the Bible primarily for information, that is, to be intellectually enlightened, or for transformation, that is, to be personally changed.” Regarding the latter, “This integration of the meaning of the text and the world of the reader is the ultimate goal of interpretation.” With “meditative prayer or communal worship, the biblical texts become more personal and immediate,” for example, through Lectio Divina.

A subheading on “The Tradition of Lectio Divina” offers these bullet points for us to consider and live out:

• Lectio – Reading the Text with a Listening Ear.
• Meditatio – Reflecting on the Meaning and Message of the Text.
• Oratio – Praying in Response to Scripture.
• Contemplatio – Quietly Resting in God.
• Operatio – Faithful witness in Daily Life.


© 2014, Mary Sayler, reviewer


Anselm Academic Study Bible, paperback



Anselm Academic Study Bible, hardcover



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