Catholic Family Connection Bible

The Catholic Family Connection Bible, which Saint Mary’s Press kindly sent me to review, aims to be “Where family, faith, and life connect” with God’s word. Since the edition has a Catholic emphasis, the translation used is the highly acclaimed New American Bible Revised Edition, which I, too, acclaim for its thoroughness and accuracy, especially if you want to read, as I did, the intertestament books.

The word “Catholic,” of course, means universal, wide-reaching, and all-embracing, so you can be confident it includes you. Nevertheless, you can expect to find pages with “Catholic Practices and Prayers,” which I also recommend regardless of your denominational preference simply because the more we understand where each other is coming from, the more apt we are to show respect and appreciation for fellow Christians with views we might not have considered.

As stated in an opening page, “The Bible Is Multicultural”:

“In the Bible, God is revealed as the God of all nations and all cultures….” and since we “live in a multicultural word,” this edition “includes additional articles representing cultural perspectives from around the world” – namely, African American, Asian American, Hispanic and Latino, and Native American.

For example, a “Cultural Connection” sidebar on Mark 1 tells us:

“Most Native American peoples would not be surprised by all the angels and spirits in the first chapter of Mark. Many Native American cultures believe in the presence of good and bad spirits in the world. They view good spirits as personal helpers and message bearers, like the angels who take care of Jesus in verse 13.”

The “Cultural Connection” alongside Mark 4 reminds us how “Jesus teaches about God’s Reign through parables” or stories. Then,

“In some Hispanic families, it is customary for young people to hear their abuelita (grandmother) tell stories about their family history, traditions, and faith. Many of the stories are true; others may be created to give a moral teaching, like the parables.”

Still in Mark, the “Cultural Connection” for chapter 15 says:

“According to Mark 15:21, the Roman soldiers compelled a North African black man from Cyrene by the name of Simon, a passerby, to carry the cross of Jesus. We do not know anything more about Simon of Cyrene, except that Mark identifies him as the father of Alexander and Rufus. The reference to Simon’s sons by name and the possibility that Rufus is the same person Paul greets in Romans 16:13 indicate that they were known among the early Christians. This is significant for African Americans because it is evidence of the prominence and influence of African people in the early Christian Church.”

Each of those cultural references came in sidebars only from the Gospel of Mark, but such perceptive jewels have been scattered throughout the entire edition.

Other unique articles and sidebars encourage us to “Pray It!,” “Study It!,” and “Live It! Additionally, inserts such as “Praying with the Bible” go into more detail:

“As Catholics we believe that God speaks to us in the words of the Bible. The words are not just human words but rather God’s own communication of love to us. When we pray with the Bible, God speaks to our hearts and can deeply touch us and change our lives.”

The next two pages of that insert instruct us in the ancient prayer practice of Lectio Divina – “a prayer technique for reading the Bible slowly and contemplatively, allowing God’s word to shed insights on your life. It cultivates the ability to listen deeply, to hear the word of God with the ear of your heart.”

Another insert focuses on “Family Faith Conversations” that provide:

• thematic Bible passages to help start family faith conversations
• prayer ideas for dealing with the death of a family member
• ideas for family service activities

Can you see why I’m so impressed with this edition? And I haven’t even mentioned the helpful introductions to each book, the pages in the back matter that help readers find a wealth of topics, an explanation of “The Church Year,” a glossary, a timeline, and maps including one I always like to find (but rarely do) “The Holy Land in Modern Times.”

Like a good mother, this edition gives us almost everything a family might need!

Mary HarwellSayler, poet-writer, Bible reviewer, ©2020

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The Catholic Youth Bible

Known for the spiritual depth, insight, and accuracy of their books, Saint Mary’s Press has revised and published a quality paperback of The Catholic Youth Bible and kindly sent me a copy to review.

The visually appealing cover not only encourages us to “Pray It! Study It! Live It!®” the contents and unique features help Christians of all ages to do just that.

Almost immediately, the front matter assures us, “This Bible can change your life!” And how could it not? As the very next page declares:

“God loves you and wants to be in a lifelong friendship with you. The Bible tells the story of God’s love, revealed most perfectly in Jesus’ life, death, and resurrection. Through Christ, God offers you forgiveness, freedom, companionship, and new life. It is a wonderful gift!”

The page goes on to add:

“This Bible is like no other because it belongs to you! So personalize it… make it a reflection of who you are. You will discover countless places to   . Write     .Color     .Draw     . Highlight     . Journal”

The attractive color-washed illustrations and relevant sidebars on the inside pages and colored-on “tabs” to mark various sections of the Bible on the outer edges generate interest and make it easier to find what you want. In addition, a colorful “bookcase” shows “How the Bible is organized,” while introductory pages provide a “Quick Summary” and “Headline Highlights” for each book of God’s Word.

To young readers or novices of any age, all of this might seem like mere academics were it not for the inclusion of such introductory features as “How Is This Relevant to My Life Today?” In Genesis, for example, the text responds to that question with these words:

• ·       “God has the power to bring order out of chaos.
• ·         When we fail, God still cares for us.
• ·         Remaining faithful even when things seem impossible can lead to unexpected blessings.”

Or, if we feel the distance between ourselves and, say, The Book of Numbers, these responses to the relevancy of God’s Word will help to close the gap between the distant past and today:

• ·         “Patience and trust in God go hand in hand.
• ·         When things feel overwhelming, we must not give up on God.
• ·         God’s timing may be different from our timing.”

And, looking into the future with the relevancy of Revelation, we find these encouraging words:

• ·         “Do not lose hope; evil will ultimately lose.
• ·         The magnificence of heaven that awaits us is unbelievable.
• ·         Through all the trials now and at the end of times, Jesus is and will always be there for us.”

In the back matter of the book, other relevant helps include “Core Beliefs,” a glossary, an “Overview of Salvation History,” a “Biblical History Time Line,” and illustrations you can color. In addition, the feature “When I’m Feeling” addresses typically encountered emotions with Bible responses to “Let the word of God guide and support you as you face life’s joys and challenges.”

May God help us to seek and find this guidance throughout our lives!

Mary Harwell Sayler, ©2019, poet-writer, reviewer

Order a copy for yourself and the youth in your life, by clicking here: The Catholic Youth Bible.

African American Catholic Youth Bible

With February designated each year as Black History Month, what better history can we find to honor than that of God’s peoples and places in Africa as revealed throughout the Bible?

Last year, I reviewed the African Heritage Study Bible published by Judson Press, which evangelical Christians and lovers of the KJV (King James Version) will especially welcome. This time I gladly received a review copy of The African American Catholic Youth Bible recently released by Saint Mary’s Press and the National Black Catholic Congress, who collaborated on this excellent project for several years.

Besides presenting readers with the New American Bible, Revised Edition (NABRE) known for its accuracy, the book includes numerous features designed to appeal to young readers and draw them to God’s word. For instance, you’ll find book introductions, “Know Your Faith” articles, info on people who remained faithful to God, background articles on biblical times, and “Take It to God” suggestions for letting the Bible assist your prayers.

This edition also includes a subject index, glossary, maps, and helpful lists of “Events, People, and Teachings” such as the parables of Jesus, miracles, and Bible prayers. A topical index on “Life and Faith Issues” provides a quick reference guide to what the Bible has to say about topics of special importance to young people such as fear, forgiveness, sexuality, and temptation.

Catholic youth will especially welcome the 3-year cyclical for Bible reading and other features that inform readers about the Catholic faith and history. In the back of the book, for example, several pages have been devoted to “A Black History of African American Catholics,” beginning with a brief word on the establishment of Saint Augustine “a town in present-day Florida” where “Spanish settlers included black men and women, both free and slave.” I saw no mention, though, of the birth place of the saint for whom the city was named, who reportedly came from present-day Algeria in northern Africa.

Despite the excellent resources in this highly recommended edition, I wish the study aids had placed more emphasis on the African locales mentioned in the Bible and also on the probable heritage of biblical people who, themselves, placed no emphasis on racial distinctions. A sidebar did mention that the Queen of Sheba was most likely black, but I had difficulty finding other such references. However, the nicely drawn artwork consistently shows dark-skinned people throughout instead of the typical illustrations of Bible people as blue-green-eyed blondes, which I object to, even though I am one.

More important, though, are not our racial differences but our heritage and shared beliefs as brothers and sisters in Christ.

For example, a “Be About It!” sidebar entitled “Leaders with Character” suggest we “Look in Proverbs 6:17-19 at the list of things the Lord hates. It reads like a description of a corrupt politician or business person!” But the mini-article goes on to suggest, “Now take the list and put it in the positive: humble eyes, a truthful tongue, hands that protect the innocent, a heart that plans good, feet that hurry to help, a truthful witness, and someone who brings harmony to families. That’s the kind of leader everyone wants!” Amen. Not only does such a leader have “the unique ability to inspire others,” those of us who aim for those characteristics will find ourselves looking less and less dissimilar and more and more like Christ.

©2015, Mary Harwell Sayler, poet, writer, and reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts.

The African American Catholic Youth Bible, paperback


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Anselm Academic Study Bible

Before presenting the full text and footnotes to the New American Bible Revised Edition (NABRE), the Anselm Academic Study Bible provides a series of articles such as “The Formation of the Bible,” “Geography, Archaeology, and the Scriptures,” “Social Context of the Bible,” and “The Distinctiveness of Jesus,” where each article (and more!) contain highly interesting and helpful information.

For example, the article on geography lets us know the “territory controlled by the ancient Israelite kingdoms was relatively small – about the size of New Jersey.” And, in “Social Context,” we realize that “All of the cultures of the ancient Near East, along with Greek and Roman cultures, were honor cultures” where that status could “be earned or achieved,” which explains why King Saul, who had been victorious over thousands, became paranoid over David, who was honored for conquering “tens of thousands.”

In “The Formation of the Bible,” we discover that the Septuagint or Greek Bible was widely read during Jesus’ time and, therefore, provided over 90 percent of the Old Testament verses quoted in the New Testament. Although Catholic Bibles follow that translation, others do not, making the Apocrypha a source of confusion among various denominations. However, the article on “Deuterocanonical and Noncanonical Scriptures” not only explains this well but mentions various books written during Bible times that were not canonized but became a source of folktales and thought-provoking information not found in scripture.

Equally interesting, the article on “Jewish Biblical Interpretation” gives insight into common methods of study, biblical analysis, and interpretative thinking such as allegory, numeric value, and typology where something on earth represents a type of reality found in heaven. In addition, “Jewish and non-Jewish interpreters familiar with earlier Jewish commentary draw on rabbinic/ midrashic interpretation, with its attention to multiple meanings, plays on words, and intertextual conversations, to enhance literary-critical approaches.”

Understanding Jesus’ Jewish heritage helps us to recognize “The Many Faces of Jesus” as seen by early Christians and Gospel writers who “came to understand the person and mission of Jesus as the new Adam, the new Son of David, the new Passover, and the New Covenant that the Hebrew Scriptures foretold.” With this foundation, we’re better equipped to approach “A Brief History and Practice of Biblical Criticism” with its methods of studying the Bible through history, textual comparisons, translations, forms, sources, intent, and/or unifying themes.

As the article on “Contextual and Transformative Interpretation” explains, “different types of meaning within biblical texts” might focus on “The messianic meaning,” “The canonical meaning,” or “The communal meaning," but “One can read the Bible primarily for information, that is, to be intellectually enlightened, or for transformation, that is, to be personally changed.” Regarding the latter, “This integration of the meaning of the text and the world of the reader is the ultimate goal of interpretation.” With “meditative prayer or communal worship, the biblical texts become more personal and immediate,” for example, through Lectio Divina.

A subheading on “The Tradition of Lectio Divina” offers these bullet points for us to consider and live out:

• Lectio – Reading the Text with a Listening Ear.
• Meditatio – Reflecting on the Meaning and Message of the Text.
• Oratio – Praying in Response to Scripture.
• Contemplatio – Quietly Resting in God.
• Operatio – Faithful witness in Daily Life.


© 2014, Mary Sayler, reviewer


Anselm Academic Study Bible, paperback



Anselm Academic Study Bible, hardcover



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The Catholic Youth Bible

The Catholic Youth Bible from Saint Mary’s Press encourages young people to “Pray It,” “Study It,” and “Live It” as they read the Bible and apply scriptures to their lives. As the first page says, “This book can change your life.”

The “Welcome!” section explains “What Makes this Youth Bible CATHOLIC?” by saying, “For starters, its introductions and articles reflect Catholic interpretation of the Bible and make connections to Catholic beliefs and traditions. In addition, this Bible contains all seventy-three books and letters that form a complete Catholic Bible, seven more than most other Bibles…. Does this mean that other Christians cannot use The Catholic Youth Bible? Not at all. When it comes to the Scriptures, Christians from all cultures and denominations have more in common than they have differences.”

"Catholic" generally refers to the Roman Catholic Church, but the word also means "universal." To give you an idea of the type of insights you might expect, a “Catholic Social Teaching” sidebar on “The Cycle of Violence” explains, “Cain was a murderer. Some might say that he deserved the death penalty. But in Genesis 4:15, God marks Cain so that he is protected from being killed. God seeks to stop the cycle of violence."

As an example of a "Cultural Connection,” the sidebar for 1 Kings 5:10 tells readers, “The first Book of Kings says, ‘Solomon’s wisdom surpasses that of all the peoples of the East and all the wisdom of Egypt.' ...Ancient southern Egypt included the country of modern Ethiopia. The people in these countries must have been well known for their wisdom in order for the biblical author to use them in a comparison with Solomon.”

Also regarding wisdom, an “Introduction to the Wisdom and Poetry Books” of the Bible says “In general, the wisdom writings have these characteristics,” which include “a search for harmony and the meaning of life” and “a fundamental belief that good and wise living is rewarded, whereas evil and foolish ways lead to ruin.”

Other features insert notes on “Praying with the Bible,” which help readers to “discover that God’s story is our story. God’s life is intimately connected with our lives.” Therefore, this section also provides “Tips for Praying with the Bible” and information about Lectio Divina, “a very ancient art for praying with the Bible… a prayer technique for reading the Bible slowly and contemplatively, allowing God’s word to shed insights on your life.”

Another series of page inserts concern “Living Biblical Principles” where readers are encouraged to:

• See God in Everything
• Trust in God Always
• Stand Up for the Poor and Vulnerable
• Be Courageous
• Serve Humbly
• Share the Faith

A section of photographs of biblical images will help young people to envision various items and places in the Holy Lands, but more importantly, lists of “The Names of God in the Old Testament” and the “Titles of Jesus of Nazareth” can help readers to deepen their faith and get to know the nature and character of our loving God.

© 2014, Mary Sayler, reviewer


The Catholic Youth Bible, paperback


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The Catholic Study Bible

You don’t have to be Roman Catholic to appreciate The Catholic Study Bible published by Oxford University Press, but if you are, you’ll be happy to know the Church has given an official stamp of approval as shown in the front matter by “Nihil Obstat” and “Imprimatur.” Therefore, if you want to know more about Catholicism or hope to write for Catholic readers or need to study the Bible thoroughly from an ecumenical and/ or Catholic Christian perspective, this is The Book to have.

NABRE: The New American Bible, Revised Edition (NABRE) debuted in March 2011 as a “formal equivalent” translation into English, making the NABRE as close to the original Hebrew, Greek, and Aramaic texts as 100 Bible scholars, editors, theologians, and Bishops can make it.

Size and Binding: The hardcover edition by Oxford (shown below) has 2560 pages 9.2 x 6.5 x 2 inches in size and weighs about 3 pounds. Since I’m not a fan of bonded leather, my next choice might be a paperback edition, except that a Bible of this heft and immensity usually needs a sturdy cover, especially since it will probably be used often.

Footnotes: Key information provided in footnotes and sidebars guide readers into understanding verses within the intended context and gaining insight into cultural traditions practiced in biblical times. Word plays and poetic forms are also duly noted, which is a big deal for those of us who love, love, love to write Bible-based devotionals and poetry.

Additional study helps: Besides the authoritative study notes, book outlines, and biblical references throughout this edition, you’ll find Sunday readings and a Weekday Lectionary to keep up with the liturgical reading cycle that covers the Bible in three years. In addition, in-depth articles and essays, easy-to-use maps, and a Glossary help readers to see the bigger picture of a truly “Catholic” – meaning “universal” – view.




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© 2012, Mary Harwell Sayler. Thank you for telling your church, Bible study, or other group where you found this Bible Review. Also, I’m glad for publishers to send me review copies of new English translations, study editions, and Bibles with new footnotes, articles, and even unusual formats or covers to review.


For more articles on a variety of Bible topics, see Blogs by Mary.

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