NIrV Adventure Bible for Early Readers

Until Zondervan sent me a review copy of the NIrV Adventure Bible for Early Readers, I hadn’t read the New International Readers Version of the Bible, which relies on the NIV but uses shorter words and sentences to encourage children to read the Bible themselves. Great idea! and well-done....

More than a Bible storybook that retells stories for children, the NIrV might be called an English translation for school kids. For example, Genesis 1 begins: “In the beginning, God created the heavens and the earth. The earth didn’t have any shape. And it was empty.”

This child-friendly edition also includes inserts and sidebars to highlight or explain Bible principles. For example, “Words to Treasure” features key verses such as Genesis 1:1 to memorize and “Did You Know” to clarify words and concepts such as “1:1 The word create means to ‘make something new.’ Genesis tells us that God is the creator of all things.”

Also in the beginning, “Live It!” articles begin with such titles as “You’re Special” followed by an encouragement to “Read Genesis 1:26-27. God made us in his own image. We are God’s very special creation./ Look at pictures of your mom or dad when they were children. How were they like you? How were they different?... / God made you in his image too. You are special to God. He loves you. Write a message to God to thank him for loving you.”

Other child-friendly features include full page inserts such as the “Ten Commandments for Kids” and small sidebars such as “Life in Bible Times” and “People in Bible Times.”

In Acts, for instance, we read about “Purple Cloth,” which explains that “Purple dye came from crushing the shells of tiny purple sea creatures. Hundreds of these shellfish were needed to make enough purple to dye one robe. So purple cloth was very expensive….” Then, on the adjacent page, “People in Bible Times” talks about Lydia, who “sold beautiful purple cloth. One day she heard Paul talk about the gospel. Lydia believed what Paul said….”

Believing comes from hearing and receiving the Word of God. With this Bible to accompany children throughout childhood, they can hear on their language level then read and re-read God’s word as though the Bible were written especially for them.


© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books in all genres.


NIrV Adventure Bible for Early Readers, paperback



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NIV Teen Study Bible

Lauded as the “Bestselling Bible for Teens,” the NIV Teen Study Bible published by Zondervan comes in a variety of cover choices, ranging from my paperback review copy to the attractive leather-like cover in the compact edition shown below. Regardless of the appearance outside, the inside includes helpful sidebars and interesting inserts by Larry and Sue Richards, who obviously had teens in mind in this updated version of the reader-friendly New International Version (NIV)of the Bible.

For example, the front matter provides The Apostles Creed, used by many denominations as a clear statement of faith. Then, a “We Believe” page lists, verse-by-verse, relevant biblical references throughout the text, so young people can see how the creed came about and what each phrase means.

In Genesis, for instance, a “We Believe” page addresses the belief that “God is ‘the Maker of Heaven and Earth’,” then goes on to explain how “Genesis 1 teaches that God created the universe. Life didn’t ‘just happen’ as molecules bumped into each other. How do you know? Psalm 19:1 and Romans 1:18-20 suggest that you look around. If you saw a shiny new Mustang in a junkyard, would you think it ‘evolved’ from the junkyard parts?” With the universe far “more complex than a Mustang,” we can be sure of God’s good work and, more importantly, know “that the heavenly Father who loves you is the all-powerful creator of the universe.”

Scattered throughout this highly recommended edition, you’ll also find Introductions to each book of the Bible, Q&As of Bible trivia, teen-friendly side bars, and article inserts such as “Dear Jordan.” For instance, a “Dear Jordan” question in Genesis asks why it’s so hard to resist temptation, while a question in Job wants to know why God didn’t heal a friend who died. In Romans, another teen asks about her relationship with her parents, and in each case, “Jordan” provides a biblically sound response.

Christian teens will also appreciate the additional helps in the back matter such as the “Bible Truth Index” and “Teen Life Index,” each of which addresses subjects young people wonder about -- alcohol, anger, dating, swearing, and even zits! Odd, perhaps, but God cares about every aspect of us and our lives as this teen-loving edition clearly shows.

© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books in all genres.


NIV Teen Study Bible, paperback




NIV Teen Study Bible, compact edition, leather-look cover




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The Lutheran Study Bible

When Concordia sent a copy of The Lutheran Study Bible in the English Standard Version (ESV) for me to review, I noticed the heft, of course, but, more importantly, the sturdiness and quality of this hardback edition, which I later discovered was printed, Smyth-sewn, and manufactured in the United States. Yea!

I greatly appreciated, too, how Concordia wasted no time or space getting to basic beliefs by printing “The Lord’s Prayer” on the inside hardcover followed by a “Brief Service of the Word” (order of worship) and prayers such as this “Prayer to See God’s Ways:”

“Speak, Lord, for Your servant hears. Please show me
now Your ways, that I may gain Christ and be found in
Him, not having a righteousness of my own that comes
from the Law, but that which comes through faith
in Christ. Your Word is a lamp to my feet and a light
to my path. Give me life, O Lord, according to Your
Word, and I will declare Your greatness. Amen.”

In the high quality opening pages, you’ll also find clearly labeled maps of the Holy Lands and a moving painting portraying Jesus, while the back matter include blank pages for writing notes. In between, the paper seems a bit thin, presumably to lessen the overall thickness and weight of the book, but, even with a little bleed-through, the text is easily readable.

As mentioned, the text chosen by Concordia is the ESV, known for accuracy and poetic grace when read aloud. With that translation literally in hand, hundreds of workers from Lutheran churches around the world were asked to read portions of the Bible and present questions, which a team of Bible scholars then addressed in the footnotes. Those questions numbered under 1,500 but resulted in over 26,500 study notes from a Lutheran perspective.

Other unique features to this impressive edition reportedly include “Insights from early church, medieval and Reformation era church fathers,” over 200 informative articles, and “over 2,000 application notes and prayers for every part of the Bible.”

Since I’ve been studying biblical wisdom, I turned to the Book of Job where I found interesting information on the “Legal Language in Job,” which helps to place that poetic debate into context. For ex., “In the ancient Near East, the elders of a community would typically hold court in a city gate (Jb 29:7). In the ancient city of Gezer, archaeologists have found stone benches in the gate chambers where the elders sat…. Parties in dispute would approach them at the gate, explain their case, and count on a wise ruling…. Job served as such an elder, and his friends likely did as well… The Book of Job never mentions that its setting is the city gate, but its dialogues are filled with the legal language of such proceedings (e.g., 10:2, 23:1-7; 29:7-17, 21-25; 31:11, 13, 21, 35-37).”

In Job’s case, however, his “friends” ruled against him. Although Job “was famous for defending the defenseless (29:15-17), he did not have the skill to argue his case before the ultimate judge: the Lord.” When he eventually realized he needed an arbitrator or mediator, he cried, ‘I know that my Redeemer lives’ (19:25).” As a note in chapter 28 attests, “People cannot find wisdom by their own reason or strength. God alone can give it through His declaration – His Word. St. Paul calls Christ Jesus ‘our wisdom and our righteousness and sanctification and redemption.’ (1 Co 1:30).”

To better grasp such terminology common to the Christian faith, a concordance in the back offers scriptural references while, in the front pages, “Luther’s Small Catechism” addresses issues of his day and ours.

For instance, in asking “What does this mean?” of sanctification, the catechism explains: “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith./ In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith./ In this Christian church He daily and richly forgives all my sins and the sins of all believers./ On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ./ This is most certainly true.”

The many prayers, quotes from church fathers, and contemporary articles in this highly recommended edition consider the challenges we all have as Christians while letting us know that members of the clergy, laity, academia, and community of faith around the world join us in our struggles and our common faith.

© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books in all genres, including poetry.


The Lutheran Study Bible, hardcover



The Lutheran Study Bible, black bonded leather, thumb-indexed



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Little Rock Catholic Study Bible

While leading round table discussions in one of my favorite Bible study groups, I became familiar with the excellent study materials provided by the Little Rock Bible Study series, edited by Catherine Upchurch. So when I saw she also edited the Little Rock Catholic Study Bible, I immediately requested a review copy, which she graciously sent right away.

For some reason I thought Little Rock might produce all of the supplemental materials in this edition, so I was surprised to discover the extensive footnotes and introductions to each book were the same ones found in the Catholic study Bible from Oxford I reviewed a couple of years ago. However, the more I leafed through the pleasantly smooth, bright white pages of the Little Rock edition, the more I saw unique aspects that encourage Bible study and reading.

First of all, the quality paperback binding allows the book to lay flat, so you’re not constantly trying to keep pages from closing like an elevator door. This especially matters to me when I’m interacting with a Bible, jotting thoughts and notes in the margins, which the cross-referencing columns with lots of white space in this edition nicely allow me to do.

As the first four pages point out, other unique features include quick summaries of each book, author, content, and characters with definitions and descriptions interspersed for clarification and interest. For instance, you'll find helpful "Archaeological insights," "Social justice teachings," "Prayer starters," "Liturgical use of Scripture," "Cultural Connections," and "Photographs."

Interestingly, these features also provided a visually appealing layout. Opening the pages to Matthew 5, for example, lightly colored insets separate helpful mini-comments and definitions from the biblical text. As one note tells us, “The Beatitudes recorded in Matthew have an ageless quality that has fascinated every generation of Christians. The church has variously seen them as signs of the kingdom of God, ideals to be striven after, or unique virtues meant primarily for Jesus’ followers.” So, in #1716, “The Catechism of the Catholic Church calls the Beatitudes ‘the heart of Jesus’ preaching’.”

Then, beneath a clear, concise definition of a beatitude, we see a sidebar on “Applying the Beatitudes” that says, “The U.S. bishops noted the importance of the Beatitudes in implementing economic justice for all people in their pastoral letter on the topic,” which the note goes on to quote:

“We write to share our teaching, to raise questions, to challenge one another to live our faith in the world. We write as heirs of the biblical prophets who summon us ‘to do the right and to love goodness and to walk humbly with your God’ (Micah 6:8). We write as followers of Jesus who told us in the Sermon on the Mount: ‘Blessed are the poor in spirit… Blessed are the meek… Blessed are they who hunger and thirst for righteousness….’ These words challenge us not only as believers but also as consumers, citizens, workers, and owners.” Therefore, “The challenge for us is to discover in our own place and time what it means to be ‘poor in spirit’ and ‘the salt of the earth’ and what it means to serve ‘the least among us’ and to ‘hunger and thirst for righteousness’.”

If one were to prayerfully read every word, every sidebar, every note in this highly recommended edition, perhaps we could begin to meet that challenge, with God's help, individually and as the church Body of Christ alive in the world and empowered in Jesus’ Name.

© 2014, Mary Sayler, poet, writer, lifelong Bible lover, and reviewer


Little Rock Catholic Study Bible, paperback



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Bible study resources

When several job transfers necessitated a number of moves around the country, my family and I had the opportunity to become active members of many church denominations. In each, a sweet spirit, strong faith, and love for Jesus Christ as Lord and Savior quickly became apparent, and we also discovered excellent Bible study resources throughout the Body of Christ.

For instance, in a Southern Baptist Church, our pastor led a Bible study class with materials from the forerunner of the Explore the Bible Series now published by Lifeway Christian Resources.

In the Roman Catholic Church, we discovered the Little Rock Scripture Study series published in partnership with Liturgical Press that allowed round table discussions with video accompaniment.

When I began to lead Bible studies, I wanted to encourage lots of group discussion, so I found materials on all sorts of Bible topics in the LifeGuide ® Bible Studies produced by Intervarsity Press and various Bible Study Guides published by Abington.

I highly recommend all of those materials and now want to add to the list a new series of five books by Nancy Guthrie: Seeing Jesus in the Old Testament, published by Crossway.

Lord willing, this summer I’ll be studying in depth two of the topics I need to absorb slowly: the wisdom books of the Bible and the biblical books of prophecy. But, for now, I’ll give you an idea of the first three books in this series, which cover the Pentateuch aka first five books of the Torah.

Looking through each of the books in this series, Nancy Guthrie consistently uses an engaging style, fresh insight, and a flexible format that can be adapted to your specific needs. For instance, if you want to study the Bible in-depth by yourself, this series makes an excellent choice. Or, if you want to do a Bible lecture class with material provided for you, this works very well for that too, with or without supplemental DVDs you can purchase from the publisher or Amazon. If you want a family study at home or a Bible study discussion group, the series will also accommodate those needs.

As you’ve surely surmised from the title, the purpose of this study is to help you see Jesus in the Bible from Genesis through Revelation and beyond. For example, when you think of the story of Noah and the ark, you’ll begin to see the ark as foreshadowing the grace and refuge found in Jesus Christ. You’ll also see how the reference to Noah in Matthew 24:39 shows that the next coming of Christ won’t necessarily cause believers to suddenly disappear as often thought but that unbelievers may be swept away, as they were in the days of Noah. Also, in book one, The Promised One, you’ll hear how God promised Abraham a great nation and a great name, but “he was not told to do something to earn this. God’s promise of blessing was a sheer gift of grace.”

In book 2, The Lamb of God: Seeing Jesus in Exodus, Leviticus, Numbers & Deuteronomy, the author’s relevant examples and personal style encourage study and clearly show what Jesus meant in John 5, when He said, “If you believed Moses, you would believe me; for he wrote of me.” The Exodus from Egypt, the Passover, the sacrificial lamb, and even the Ten Commandments take on even more depth and meaning when seen in Christ.

For example, the commandment to have no graven images reflects new light when we see Jesus as the “image of the invisible God” (Colossians 1:15.) And, keeping the Sabbath holy “points us to Christ in whom we find ultimate and eternal rest.”

Similarly, book 3, The Son of David: Seeing Jesus in the Historical Books, shows that “The kingdom established in the Promised Land of Canaan has much to reveal to us in shadow form about the larger kingdom that God is bringing and the greater king who sits on its throne.” For example, “In Joshua, as we witness Moses’s successor lead the people of God into rest in the land that God gave to them, we’ll see how the greater Joshua, Jesus, leads his people into rest.”

How? “Jesus came telling us exactly how we should respond to his kingdom at hand.” And, as the historical books of the Bible remind us, “There is only one kingdom that proves true, one kingdom that will last forever, one kingdom with a King on the throne worthy of worship and able to reign over this world and to reign in our hearts in true righteousness.” That King, of course, is Jesus Christ to Whom the entire Bible points as this series beautifully shows.

© 2014, Mary Sayler, reviewer


The Promised One: Seeing Jesus in Genesis, paperback



The Lamb of God: Seeing Jesus in Exodus, Leviticus, Numbers, & Deuteronomy, paperback



The Son of David: Seeing Jesus in the Historical Books, paperback




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Creeds, Councils, and Confessions in Christ and the church

In Know the Creeds and Councils published by Zondervan, author Justin S. Holcomb, a professor of theology and Episcopal priest, gives a concise, well-balanced overview of church creeds and councils that arose for various reasons over many centuries.

As explained in the Introduction, the “English word ‘creed’ comes from the Latin word credo, which means ‘I believe’,” with creeds "developed by early Christians to defend against subtle pagan influences and to establish key beliefs.” For example, the opening lines of the Nicene Creed, established in 325 A.D., clearly state:

I believe in God,
The Father Almighty
Maker of Heaven and Earth
Of all that is seen and unseen….

In the early church, “creeds were meant to be used by groups – not just a summary of what everyone in the room agrees upon but a promise made and kept as a group. Creeds were initially used in baptism, during which the baptismal candidate recited a formula or responded to questions, thereby publicly confessing belief in Jesus Christ." Eventually, easy-to-learn creeds gave converts the basic elements of the Christian faith and "were also used in church liturgies ... uniting the congregation in common confession. Far from being a device of the ivory tower, creeds were the way that ordinary” people “could learn about and pledge their lives to the God of the Bible.”

Confessions, however, differ in that they “often define a particular group’s belief in secondary issues such as infant baptism, the end times, predestination, the Lord’s Supper, and the order of salvation.” So, while creeds aimed to preserve the Christian faith for all peoples, places, and times, “confessions tried to apply the faith to the here and now.” Since this often came about because of a theological debate, “the issues emphasized in any particular confession may say more about cross-denominational arguments than anything else….”

Interestingly though, a study of confessions, creeds, catechisms, and councils can draw us closer together in the church Body of Christ as we begin to see and respect differing points of view and various possibilities for interpretation. Such approaches have biblical precedence too. For instance Acts 15 tells us of the first recorded church council, which occurred in Jerusalem to address the issue of “how Jewish and Gentile Christians would relate to one another on a daily basis.”

Even in modern times, “Councils bring together Christians from all over the world – not just the best and brightest thinkers, the flashiest preachers, or the most fervent activists but a cross section of informed Christian leaders. Ideally, the diversity that a council brings – both in the origins of the attendees and in their viewpoints – ensures that all viewpoints are fairly represented. Having asked the Spirit to guide their decisions, these Christians then try to work out a solution to the questions at hand that is best in line with Scripture.”

Although that ideal does not always go as hoped, each chapter of this book takes us through problems and purposes the church has addressed, giving us an informed approach to issues that concern us today. Or, as Dr. Holcomb puts it: “Learning how Christians through history have wrestled with the tough questions of our faith gives us a valuable perspective that deepens our understanding of the Christian faith, increases our dependence on God’s revelation in Jesus Christ and Holy Scriptures, fuels our worship of God, increases our love for each other, and motivates mission to the world.”

For those who believe in ecumenism and the need for church unity – not to make us uniformly alike, but to unite us as One in the One Body of Christ at work in the world today, this book comes highly recommended.

© 2014, Mary Harwell Sayler, reviewer


Know the Creeds and Councils, paperback



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The One Year Book of Psalms

As a Christian poet, I’m naturally (and, most likely, supernaturally) drawn to the biblical Psalms. Over the years I’ve collected a number of books that approach these prayer-poems from various angles, ranging from poetic retellings to lengthy discussions about as dry as parchment left out in the sun. However, The One Year Book of Psalms brings another perspective by placing a lively New Living Translation of each Psalm on one page with a related word or reading on the page adjacent.

Published by Tyndale House, this highly recommended book gives us entry into “exquisite poetry, crisp theology, and stirring history,” but, as the Preface goes on to say, Psalms “are far more than all that. Most of all, they are intensely personal. The Psalms meet us where we are, and they take us to where we ought to be. You don’t have to dress up for the Psalms. Come as you are.”

We’re free to bring our real selves to these biblical writings mainly because the Psalmists did! Their honest responses to life and their vulnerability in laying themselves open before God (and us too) give credibility to their faith whether they're expressing their fears, worries, laments, thanksgivings, or praise. We, too, have been there, working through our doubts and bouncing along our up and down emotions, so I felt stunned when I heard someone admit, “I don’t like reading Psalms! I just don’t get them.”

Frankly, this could mean low esteem of God or high expectations for ourselves, straining to “be good,” in which cases, the Psalms might seem shocking. For most of us though, Psalms can become remote whenever the customs, situations, or surroundings seem too distant from our own experiences or background for us to connect well. But, that’s where the readings accompanying each Psalm in this book come to our rescue!

For example, Psalm 24 “may have been written in honor of the Ark coming at last to Mount Zion (I Chronicles 13:8), but that’s only part of the story…. As it approached the city, the gates were commanded to open. The Ark came in, and King David came in," then David’s call to “Open up, ancient gates” not only spoke to that present moment, but also prophetically to the coming of the King of Glory, Jesus Christ.

Many Psalms and, indeed, the whole Bible point to Jesus, so when we read Psalm 68 and see “The Psalmist’s View of the World” where “The kings of all the other nations are coming to pay tribute to the Lord in Jerusalem," we have hope for the future as peoples everywhere return to God.

Besides helping us to envision the situations, scenes, or prophetic possibilities in many Psalms, the adjacent readings in this book also give us a glimpse of some ways the Psalms have spoken to and through social reformers, historical and political leaders, hymn writers, and poets, each of whom brings new insights.

For example, Isaac “Watts had written his first hymn in his teenage years as a protest to his father, a minister. Watts had complained about singing from the old psalter that had been around for over a hundred years, and his father told him, ‘If you don’t like these hymns, write better ones.’ So he did.” Watts then “wrote metrical versions of all the Psalms” with his timeless rendering of Psalm 98 coming to us as “Joy to the World.” Later, George Frideric Handel, who was partially paralyzed and recovering from “bankruptcy after several musical failures,” produced the music for Watts’ poem in the gorgeous masterpiece known as Handel’s’ Messiah.

Lord willing, these blessed prayer-poems and the readings about them will continue to uplift, inspire, and empower us for the work we've been given to do in Jesus' Name.


© 2014, Mary Sayler, reviewer


The One Year Book of Psalms, paperback



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Essential Guide to Biblical Life and Times

Over the years I’ve acquired a number of hefty books on Bible times, peoples, and places with lots of color photographs and all sorts of information to refer to as I study for my Bible discussion group or write about a Bible topic. When the slender review copy of the Essential Guide to Biblical Life and Times arrived from Saint Mary’s Press, however, I just started reading and enjoying it as I would almost any interesting book.

With short articles ranging from Afterlife, Agriculture, and Anointing to Torah, War, and Women, the author Martin C. Albl reminds us that the Bible not only came to us in Hebrew, Aramaic, and Greek, but people “lived in societies and cultures…very different from our modern American experiences.”

In “Approaching the Biblical Societies and Cultures,” the author defines society as “social structures of institutions...established by a particular people,” whereas “Culture refers to the basic values, beliefs, and practices...shared by a special group.”

With the subjects of society and cultures clearly in focus, the book covers these major areas:

• social and political institutions, including study of the family or kinship system and political structures

• social customs, including dance, music, and hair and dress styles

• general cultural beliefs and values, including beliefs about human nature, sexuality, sickness and healing, and beliefs about the structure of the universe(cosmology)

• religious beliefs and institutions, including beliefs about purity, sacrifices, sin, and spiritual powers, as well as the synagogue and Temple systems in which these beliefs functioned

• economic structures, including professions in agriculture, fishing, and shepherding, as well as a consideration of the money, tax, and debt systems within the context of patron-client structures

Reading the book will give you a good idea of how the apostles went fishing or how the women did their hair and how everyone celebrated certain feast and festivals.

On a more spiritual level, I read with interest the “Afterlife” section, which depicts heaven from a particular perspective that may be unfamiliar to some of us now. For example, the article “Heaven” explained: “Whereas modern Christians tend to think of heaven as a spiritual reality only, the biblical writers did not distinguish clearly between the physical reality of the sky and a spiritual heaven.”

Later, a section on “Human Nature” shows the “New Testament View: Body, Soul, and Spirit,” saying, “We see the holistic nature of the New Testament view most clearly in Paul’s description of the resurrection body. It is not only a person’s spirit that is raised from the dead; the body will be raised as well...” so “a person’s body is renewed and perfected by being made alive through the spirit.”

Similarly, in the section on “Sickness and Health,” we read in “Healing and Salvation” that “Jesus’ healings in this world were a sign of the ultimate healing brought about by the Kingdom of God, inaugurated with the coming of Christ….”

Whether you’re just curious or ready to research a Bible-based saga, I highly recommend this book as a reader-friendly way to immerse yourself in the environment, envision Bible stories, and catch those little nuances that might be missed if we only “translate” what we read from our own lives and culture.


© 2014, Mary Sayler, reviewer

Essential Guide to Biblical Life and Times, paperback, Saint Mary’s Press



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Anselm Academic Study Bible

Before presenting the full text and footnotes to the New American Bible Revised Edition (NABRE), the Anselm Academic Study Bible provides a series of articles such as “The Formation of the Bible,” “Geography, Archaeology, and the Scriptures,” “Social Context of the Bible,” and “The Distinctiveness of Jesus,” where each article (and more!) contain highly interesting and helpful information.

For example, the article on geography lets us know the “territory controlled by the ancient Israelite kingdoms was relatively small – about the size of New Jersey.” And, in “Social Context,” we realize that “All of the cultures of the ancient Near East, along with Greek and Roman cultures, were honor cultures” where that status could “be earned or achieved,” which explains why King Saul, who had been victorious over thousands, became paranoid over David, who was honored for conquering “tens of thousands.”

In “The Formation of the Bible,” we discover that the Septuagint or Greek Bible was widely read during Jesus’ time and, therefore, provided over 90 percent of the Old Testament verses quoted in the New Testament. Although Catholic Bibles follow that translation, others do not, making the Apocrypha a source of confusion among various denominations. However, the article on “Deuterocanonical and Noncanonical Scriptures” not only explains this well but mentions various books written during Bible times that were not canonized but became a source of folktales and thought-provoking information not found in scripture.

Equally interesting, the article on “Jewish Biblical Interpretation” gives insight into common methods of study, biblical analysis, and interpretative thinking such as allegory, numeric value, and typology where something on earth represents a type of reality found in heaven. In addition, “Jewish and non-Jewish interpreters familiar with earlier Jewish commentary draw on rabbinic/ midrashic interpretation, with its attention to multiple meanings, plays on words, and intertextual conversations, to enhance literary-critical approaches.”

Understanding Jesus’ Jewish heritage helps us to recognize “The Many Faces of Jesus” as seen by early Christians and Gospel writers who “came to understand the person and mission of Jesus as the new Adam, the new Son of David, the new Passover, and the New Covenant that the Hebrew Scriptures foretold.” With this foundation, we’re better equipped to approach “A Brief History and Practice of Biblical Criticism” with its methods of studying the Bible through history, textual comparisons, translations, forms, sources, intent, and/or unifying themes.

As the article on “Contextual and Transformative Interpretation” explains, “different types of meaning within biblical texts” might focus on “The messianic meaning,” “The canonical meaning,” or “The communal meaning," but “One can read the Bible primarily for information, that is, to be intellectually enlightened, or for transformation, that is, to be personally changed.” Regarding the latter, “This integration of the meaning of the text and the world of the reader is the ultimate goal of interpretation.” With “meditative prayer or communal worship, the biblical texts become more personal and immediate,” for example, through Lectio Divina.

A subheading on “The Tradition of Lectio Divina” offers these bullet points for us to consider and live out:

• Lectio – Reading the Text with a Listening Ear.
• Meditatio – Reflecting on the Meaning and Message of the Text.
• Oratio – Praying in Response to Scripture.
• Contemplatio – Quietly Resting in God.
• Operatio – Faithful witness in Daily Life.


© 2014, Mary Sayler, reviewer


Anselm Academic Study Bible, paperback



Anselm Academic Study Bible, hardcover



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The Catholic Youth Bible

The Catholic Youth Bible from Saint Mary’s Press encourages young people to “Pray It,” “Study It,” and “Live It” as they read the Bible and apply scriptures to their lives. As the first page says, “This book can change your life.”

The “Welcome!” section explains “What Makes this Youth Bible CATHOLIC?” by saying, “For starters, its introductions and articles reflect Catholic interpretation of the Bible and make connections to Catholic beliefs and traditions. In addition, this Bible contains all seventy-three books and letters that form a complete Catholic Bible, seven more than most other Bibles…. Does this mean that other Christians cannot use The Catholic Youth Bible? Not at all. When it comes to the Scriptures, Christians from all cultures and denominations have more in common than they have differences.”

"Catholic" generally refers to the Roman Catholic Church, but the word also means "universal." To give you an idea of the type of insights you might expect, a “Catholic Social Teaching” sidebar on “The Cycle of Violence” explains, “Cain was a murderer. Some might say that he deserved the death penalty. But in Genesis 4:15, God marks Cain so that he is protected from being killed. God seeks to stop the cycle of violence."

As an example of a "Cultural Connection,” the sidebar for 1 Kings 5:10 tells readers, “The first Book of Kings says, ‘Solomon’s wisdom surpasses that of all the peoples of the East and all the wisdom of Egypt.' ...Ancient southern Egypt included the country of modern Ethiopia. The people in these countries must have been well known for their wisdom in order for the biblical author to use them in a comparison with Solomon.”

Also regarding wisdom, an “Introduction to the Wisdom and Poetry Books” of the Bible says “In general, the wisdom writings have these characteristics,” which include “a search for harmony and the meaning of life” and “a fundamental belief that good and wise living is rewarded, whereas evil and foolish ways lead to ruin.”

Other features insert notes on “Praying with the Bible,” which help readers to “discover that God’s story is our story. God’s life is intimately connected with our lives.” Therefore, this section also provides “Tips for Praying with the Bible” and information about Lectio Divina, “a very ancient art for praying with the Bible… a prayer technique for reading the Bible slowly and contemplatively, allowing God’s word to shed insights on your life.”

Another series of page inserts concern “Living Biblical Principles” where readers are encouraged to:

• See God in Everything
• Trust in God Always
• Stand Up for the Poor and Vulnerable
• Be Courageous
• Serve Humbly
• Share the Faith

A section of photographs of biblical images will help young people to envision various items and places in the Holy Lands, but more importantly, lists of “The Names of God in the Old Testament” and the “Titles of Jesus of Nazareth” can help readers to deepen their faith and get to know the nature and character of our loving God.

© 2014, Mary Sayler, reviewer


The Catholic Youth Bible, paperback


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Break Through!

In this well-done edition, Saint Mary’s Press presents Break Through! The Bible for Young Catholics in the contemporary Good News Translation that appeals to readers of all ages.

The beginning pages include a “Salvation History Time Line” that shows the sequence in which the books of the Bible occurred as God breaks through to people, and people break through to God in the unique, ongoing relationship we, too, can be blessed to enjoy.

To encourage interaction with God’s Word, this edition includes sidebars throughout the text to show readers how to “Study It!” but also “Pray It!” and “Live It!” too. In the opening pages, for example, “Study It!” begins by explaining that “The main purpose of the Study It articles is to help you understand what the original author of the story was trying to get across.”

Then, “Pray It!” sidebars focus on “Talking with God,” wondering, for example, “Am I Like Cain?” before praying “Please help me to let go of the anger and jealousy that’s in my heart. Replace it with kindness, fairness, and the ability to see myself as you see me.”

Similarly, the sidebars for “Live It!” encourage young readers to keep on “Following God in Everyday Life,” wisely showing how to go about this. In Romans 12, for example, “Live It!” lets children know, “Sometimes certain messages in our world try to teach us things that are not what God wants for us. In chapter 12 Paul gives us a list of rules for living the life that God intended. Notice how different that list is from some of the things you see or hear every day.”

Other excellent features of this edition include “Break Through!” sections that present Bible stories as interesting conversations and interviews with Bible people. The back matter then has an index to those lively stories followed by an index of the articles for “Pray It! Study It! Live It! and Catholic Connections.”

A user-friendly glossary and a series of time-tested, traditional prayers have also been included in the back matter to aid spiritual growth. In addition, a set of clearly drawn maps will help children to picture Bible journeys but also see the geographical placement of “The Holy Lands in Modern Times.”

© 2014, Mary Sayler, reviewer


Break Through! The Bible for Young Catholics, paperback



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Bible stories for young readers

In the best-selling Arch Books series, Concordia Publishing House presents inexpensive but nicely done Bible stories for elementary school children, grandchildren, Sunday School classes, and religious study groups in parochial schools.

The colorful illustrations and child-appropriate language in rhythmically rhyming text make each of these little paperbacks a good gift for children 5 to 9 to read to themselves, but the word to "Dear Parents" at the end of each book in the series encourages parents and teachers to act and interact too.

For example, The Great Commission: “Jesus Said, Go and Tell!” shows that even a child can lead others to Christ. The especially well-written text and appealing artwork make this title highly recommended for use with children in any church denomination.

The Great Commission: “Jesus Said, Go and Tell!” paperback


With Easter coming, another highly recommended choice is Good Friday, which helps young children familiar with the term to understand why such a sad day could be good.

Good Friday, paperback


Another excellent choice to read with children just before Easter is John’s Easter Story as told by the apostle who stayed near the cross, witnessed the empty tomb, and took Jesus’ Mother Mary into his home.

John’s Easter Story, paperback



© 2014, Mary Sayler, reviewer
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Big Bible Storybook

When The Catholic Children’s Bible Big Book on Moses and the Ten Commandments arrived as a review copy from Saint Mary’s Press, I thought the publisher might be sending me a poster about one of their many fine publications. Instead, I found an actual Bible storybook, measuring 14” x 21” with large print and illustrations a group of children can easily see as someone holds up the book.

To keep the teacher or classroom leader from getting a crick in the neck while reading, the back cover presents a full layout of all the inner pages and text, including a “Glossary” that defines such words as “commandment.” Or, children on a grade 2 to 3 reading level might be asked to take turns reading and turning pages while a group leader follows along behind the scene.

In addition to helping children interact with Bible people and stories, this innovative book includes the section “Guiding Comprehension Questions” to encourage participation and keep the discussion on topic and on track.

© 2014, Mary Sayler, reviewer

The Catholic Children’s Bible: Moses and the Ten Commandments Big Book, 14” x 21” in paperback



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The Catholic Children’s Bible

The Catholic Children’s Bible is bright, blessed, and big! Its very size encourages parents, teachers, and other loving adults to interact with children as they read the Good News Translation (GNT) and the 125 stories featured throughout the text.

For example, in the story “Joseph Forgives His Brothers,” children learn to “Understand It!” as they hear how Joseph “could have tried to get even by hurting his brothers. He could have refused to talk to his brothers. Instead, Joseph hugged his brothers.” The application of that story ends by saying “Not forgiving people is like carrying a heavy burden or load. It weighs us down and makes us very sad.”

The story “God Helps Joshua Defeat Jericho” focuses on another biblical principle: our need to trust God. Then the “Live It!” section reminds readers that “The Israelites obeyed God because they had learned to trust him.” Children are then asked to “Finish these sentences to make your own prayer about trusting and obeying God" by completing the blanks in “Dear God, I trust that you will ______. I will obey you by ______. Thank you, loving Father, for always caring for me. Amen.”

Regardless of our age or level of spiritual maturity, none of us completely trusts or obeys God all of the time, and children need to know this. In “We Ask God to Forgive Our Sins,” the “Understand It!” section tells kids “No one is perfect. Everyone sins. When we do something that we know is wrong, we have ugly feelings. We feel sad, guilty, and ashamed for disobeying God. We want to make things right again. So we need God to forgive us.” This section continues to explain the Sacrament of Reconciliation in a child-friendly, insightful, and understandable way.

The stories often aim to help children mature in character and deepen their relationship with God, but these featured stories also reveal God’s power. For example, the “Live It!” section for “Jesus Heals People from Sin and Sickness” lets young readers know that “…Jesus has power to help sick people. You can show sick people the love of Jesus. Think of someone who is sick. Pray that he or she gets better.”

In addition to the Bible text and stories, the back matter includes clear photos, paintings, timelines, and maps to help children envision the times and places. They’ll also find prayers, such as the “Our Father,” to pray and “Bible Passages for Special Times,” such as “When you are feeling happy” or “When someone has hurt you.”

Throughout this edition, a color tag on the outer edges of each book of the Bible will help readers to find a passage with greater ease. Once there, they’ll find a brief introduction with kids clearly in mind. For example, “The Letter to the Ephesians” begins by saying, “This letter could be called ‘What It Means to Be Christian.’ It begins by recalling what we believe as Christians. God made us his children by sending Jesus Christ to free us from sin. We, who believe in Jesus receive the Holy Spirit. Now we are one people united with Christ. We are all part of his body, the Church.”

Amen and amen.

© 2014, Mary Harwell Sayler, reviewer


The Catholic Children’s Bible, paperback



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Young Women of Faith Bible

When my review copy of the Young Women of Faith Bible arrived from Zondervan, my first reaction was to frown at the hardcover and paper quality. Trying not to judge a book by its you-know-what, I reminded myself that Bibles for young people will most likely be replaced by nice quality editions in favorite translations as young Christians mature.

Nevertheless, I’d rather see a nice paperback with pages that don’t pucker. And, to be even more blunt, I chafed a bit over the title of “Young Women” when teen girls are obviously the targeted reading audience. Like, can't we just call a teen a teen?

To give this edition of the NIV (New International Version) a fair view and balanced RE-view, I put the book aside, deciding to wait until I'd gotten over the dissatisfaction that often occurs from having personal preferences or almost any expectation.

During the night, however, I woke up thinking about my new blog for teens, Texting God, which has a text message for each title and a response from the Bible in the body of the blog. Although I loved the idea, I wasn't quite sure what came next.

Going into my office at home and switching on the light, I saw the Young Women of Faith Bible on my desk where I’d left it. Picking it up, I flipped to the back pages where I’d previously noticed a page entitled “Weekly Studies Index.” As I started to read, I thought, “This is good stuff!” which, translated, means that teenaged girls will surely benefit as they easily find such subjects as “No Doubt About It” with the page number listed to ease the search even more.

Turning to that page, I read a reassuring paragraph which starts, “Doubt isn’t always a bad thing,” and then goes on to provide teen-relevant examples of what to expect, do, and experience.

Above this appropriate text, I also noticed the page title, which further investigation showed to be the format consistently used for each subject in the index. Again and again throughout the book, that title clearly states: “I’m Becoming a Woman of Faith.” Oh. Yes!

And, yes, this copy of NIV is for teenage girls, but the title of Young Women of Faith Bible aptly describes the focus and overall purpose of this unique edition.

With sidebars offering “Memory Challenges,” teens grow into adults with Bible verses to guide their choices and lifestyles.

With side notes providing insights and information, young readers begin to understand that hard-to-understand passages have meaning and power.

With Bible stories highlighted as “If I Were There…,” teenage girls can gain the maturity that comes from experience – even the experience of our biblical others.

And so, as it turns out, I not only recommend this edition for teenage readers but also parents of teens, teachers of teens, and those of us who write Bible-based blogs, poems, and other manuscripts for young people on their way to spiritual maturity.


© 2014, Mary Harwell Sayler, reviewer

Young Women of Faith Bible, hardback


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The MacArthur Study Bible, ESV

The hardback edition of The MacArthur Study Bible in the English Standard Version (ESV) published by Crossway provides readers with a sturdy, well-made Bible with profuse study notes written from a conservative Christian perspective, sometimes referred to as a fundamentalist view.

In studying the Bible for forty years, the editor and well-known pastor John MacArthur gained a thorough knowledge of the scriptures, which he shares in almost 25,000 footnotes in the study Bible that bears his name. Although I’m personally not fond of seeing the name of any individual on the face of any Bible, the footnotes show insights and a clear understanding of the times, culture, and spiritual environment.

For example, a footnote regarding the Sermon on the Mount as recorded in Matthew 5:1-7:29 says, in part: “Christ plumbed the depth of the law, showing that its true demands went far beyond the surface meaning of the words…and set a standard that is higher than the most diligent students of the law had heretofore realized.” In commenting on the individual verses included in that famous discourse, we read that the phrase “those who mourn” in Matthew 5:4 refers to “mourning over sin, the godly sorrow that produces repentance leading to salvation without regret.” And, in 5:5, the footnote regarding the meek says, “Gentleness or meekness is the opposite of being out of control. It is not weakness, but supreme self-control empowered by the Spirit.”

In addition to interesting comments in footnotes throughout this study edition, another feature I particularly liked was “The Progress of Revelation,” listing books of the Old and New Testaments in their most likely time sequence. For instance, Job probably preceded Genesis – not by the date of the subject matter, of course, but according to the time written. And, in the New Testament, the book of James was most likely written prior to the four gospels.

Another unique feature in this study edition is an “Introduction to the Prophets” with a chart showing, for example, that Obadiah ministered to the peoples of Edom around 850 to 840 B.C. Most students of the Bible know that the prophet Jonah reluctantly spoke to the people of Nineveh around 784 to 760 B.C., but as this timeline shows, Nahum did, too, over 100 years later.

In the back pages, additional study helps have been provided in the maps, concordance, list of “Key Bible Doctrines” by topics with relevant scriptural references, and an “Overview of Theology” written from a conservative Christian perspective. Apparently, these study aids by MacArthur can be found in other translations, too, but the review copy which Crossway kindly sent me uses the ESV, highly recommended for its accuracy and poetic flow.

© 2014, Mary Sayler, reviewer


The MacArthur Study Bible, ESV, hardback



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The Story Bible from Concordia

In the last review we saw how My Bedtime Story Bible by Zonderkidz can be enjoyed one on one with children, helping them to connect with God’s people by establishing nightly routines of ending each day with a Bible story and a prayer. On the other hand, The Story Bible from Concordia makes an excellent option for small churches and children’s Bible classes where monies, teaching supplies, and experienced Bible teachers are most likely to be limited.

In this hefty edition, The Story Bible provides “130 Stories of God’s Love” to help children come to know, as stated in the opening pages, “The love of Jesus, our Savior. The Bible is all about Jesus and you. This Story Bible will show you how and why this is true.”

On each slick page, the beautifully detailed illustrations draw children into the text with colorful, realistic art, except, perhaps, for the consistently light-skinned people seldom found in the Middle East or Africa where most Bible stories occurred.

Despite that lament, a parent, teacher, or other caretaker can hold the book, point to pictures that illustrate the story being read, and utilize the sidebars with vocabulary words from the text along with questions and activities to Ask, Do, and Pray.

For example, “The Birth of Isaac” asks a follow-up question on “How old was Abraham when his son was born?” with a “Do” suggestion to “Count to 100. Did it take a long time? Abraham had to wait a long time for a son.” This effective format consistently helps children to connect with the information included in each story before ending with a pertinent prayer.

For another example, the story of “The Passion of Christ” as found in Matthew 27, includes vocabulary words such as “passion,” “innocent,” and “crucified” in the outer margin of the page, allowing parents or teachers to discern what their children are ready for and when. For those being introduced to Christ’s sacrifice, the prayer included says: “Dear Jesus, I am sad when I see pictures that show how people are mean to You. Thank You, Jesus, for suffering and dying on the cross to take away my sins and give me a home in heaven. Amen.”

After closing the stories with “John’s Vision of Heaven” as shown in Revelation 21 and 22, the book ends on this life-giving word from John 20:31: “These stories are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.” So be it! Amen.

© 2014, Mary Harwell Sayler, reviewer

The Story Bible, hardcover




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My Bedtime Story Bible

When my children were young, we sang through chores, memorized Bible verses I'd written on index cards, and ended each day with a story and a prayer. Today, kids often put themselves to bed without so much as a “night, night.” Things change! But as Christians we have the power to effect change for the good.

Establishing a bedtime routine with your children, grandchildren, or other kids in your care begins with a decision to, yes, just do it! However, the strength of that resolve comes from a belief in the importance of ending each day with snuggle time and a word of blessing. What an inheritance this can be to each new generation!

Since parents who did not grow up with such routines might not know where to begin, author Jean E. Syswerda briefly addresses this in the “Introduction” to My Bedtime Story Bible with suggestions for using the book and personalizing the stories. The Bible has many, many stories, of course, but the ones selected will introduce children to key Bible characters with whom they can relate.

But, how can children identify with Adam and Eve or Noah, Joseph, and Moses or other Bible people who lived in different times and places foreign to most of us? As we grow and mature spiritually, our belief in God provides that ongoing connection, but until we’re awakened to a life lived by faith, one thing we all have in common is the need for sleep!

And so, after telling the story of Adam and Eve with word pictures and language children can understand, the author ends with “Good night, Adam. Good night, Eve. Good night. Sleep tight,” followed by a “Tuck in” prayer-thought pertinent to that particular story and a child’s bedtime needs for pleasant thoughts and a restful night. The colorful artistry of Daniel Howarth brings each story to life too, showing young readers a broad view of the Bible from Genesis through the life of Christ and the early church.

As we’re reminded to “Thank God for a warm and soft bed to sleep in,” may God help us to remember to pray for other Christians around the world and pray, too, for the restoration of the church as one Body of Christ in Jesus’ Name. Oh, what a sweet dream that is!

© 2014, Mary Harwell Sayler, reviewer


My Bedtime Story Bible, hardcover




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The Saints Devotional Bible

When Our Sunday Visitor sent me a review copy of this lovely edition of the New American Bible revised edition (NAB+), I welcomed the opportunity to get better acquainted with inspired Christian writers, who became known by the early church as saints because of their strong faith and exemplary lives. With the inspired writings of 200 saints highlighted in the front pages and their bios in the back of The Saints Devotional Bible, I discovered Christians with whom I identified and connected as though being introduced to timeless friends I now look forward to meeting in person in eternity.

Meanwhile, we have the good company of saints on earth as the King James Version of the Bible (KJV) refers, about 100 times, to those who love Jesus Christ, while the Douay-Rheims provides 119 such references, according to my search on Bible Gateway.

So, how do we become more recognizable as the saints we’re intended to be? Or, to put it another way, what do “The Saints and The Bible” want to tell us today? In the article by that title, we see these headings to headline our quest:

Saints Study Scripture.
Saints Memorize Scripture.
Saints Pray Scripture.
Saints Use Scripture in Spiritual Warfare.
Saints Seek Guidance in Scripture.
Saints Proclaim Scripture.
Saints Apply Scripture.

To further guide us, this highly recommended edition includes “Readings from the Saints,” a list of 94 key topics or themes, helpful footnotes throughout the text, and additional inserts, which provide “a mini-course on understanding, praying, and applying Scripture drawn from the teachings, writings, and examples of the saints.”

In the section inserted for “Saints On Scripture,” for example, I met and fell in love with St. Ephrem (306-373), who said, “The Lord has colored his Word with many kinds of beauty, so that everyone who scrutinizes it can contemplate what he loves. And he has hidden all treasures in his word, so that each of us might find a treasure in what we ponder.” Yes! Then, as St. Ephrem wisely cautions, “Let him who discovers one of the riches of his Word not think that there is nothing else in the word of God but what he has found. Let him rather realize that he has been able to discover only one thing among many others.” Again, amen!

As the Living Word, the Bible continually has more to offer to those who seek. Another favorite, St. John Cassian (360-433) put it this way: “In order to keep God always in mind, you should frequently pray this verse: ‘Come to my help, O God. Lord, hurry to my rescue’ (Ps 70:2). With good reason this text has been selected from all of Scripture as a method of continual prayer. It encompasses all the emotions that human beings can experience. We can effectively apply it to any circumstance and use it to resist every temptation. “ For example, “When a headache or drowsiness interferes with my spiritual reading, I must say, ‘Come to my help, O God. Lord, hurry to my rescue.’ When I cannot fall asleep at night, I must sigh and pray, ‘Come to my help, O God. Lord, hurry to my rescue.’” And, “When anger or envy threatens to disturb my peacefulness and embitter me, I must force myself to pray, groaning, ‘Come to my help, O God. Lord, hurry to my rescue.’” Amen, amen, and amen.

Although space and publishing rights prevent my including all of the wonders found in the “Saints on Scripture” section, the headings let you know what early Christians wrote about with saintly wisdom and inspired words unbound by time or space:

Experiencing the Power of the Word of God
Reading Scripture: Essential for Christian Living
Pursuing God in Scripture: Practical Advice on Reading the Bible
Scripture Leads Us to Eternal Life
Understanding Scripture Through Faith in Christ
The Inexhaustible Richness of God’s Word
We Need a Guide to the Bible
Scripture and Tradition
Understanding the Spiritual Sense of Scripture
Putting God’s Word into Practice
Scripture as a Mirror of the Soul
Finding Her Way in Scripture
Patterning Their Lives on Scripture
Minding Our Thoughts with Scripture Meditation
The Benefits of Mediating on Scripture
Meditating on a Scripture Verse
Praying With Scripture
The Psalms and the Christian Life
The Gospel and the Christian Life
A Method of Continual Prayer
When God Speaks to Us in Scripture
Using Scripture in Daily Life
Formed by God’s Word
From Study to Action

© 2014, Mary Harwell Sayler, reviewer


The Saints Devotional Bible, paperback




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Selecting Bible stories for toddlers

The Bible contains a wealth of stories for parents, grandparents, and church school teachers to read and discuss with very young children, so deciding which ones to include and which to omit can be a hard call, but then, a Bible lover and reviewer who’s agreed to give an honest review might have a hard time too!

In The Rhyme Bible Storybook For Toddler, I found much to recommend in the quality of this sturdy kid-sized book with its lively writing and colorful artwork. I also liked the evidence of God’s love and care as shown in the stories from Creation through Moses but found other choices either odd or inappropriate for toddlers.

For example, there’s no story of the beloved Patriarch of the Jews, Muslims, and Christians – Abraham, whose examples of faith foster faith and open lines of communication among religious peoples. So I was perplexed to see The Rhyme Bible Storybook For Toddler skip from Moses to David – but not David the shepherd with loving example of the Good Shepherd, nor David the poet and Psalmist, nor David the good king who united God’s people. Instead, the storybook chose to focus on David’s slinging a rock at Goliath and bringing down a bullying giant. Is that the message we want to give toddlers – to solve problems by throwing a rock?

Older children can understand the context of that story and also the story of Jonah, where the disobedient missionary gets swallowed by a large fish, but do we want toddlers fearing the ocean more than they naturally do?

Do we want them to have nightmares about being locked in a den of lions as Daniel was in this short book? Again, older children would find that story adventuresome and faith-building, but with so little space for age-appropriate stories for toddlers, I would much prefer telling very young children how Daniel chose to eat good food, rather than how lions might eat him!

Like all of my reviews, this one must be honest, so I have a couple of confessions to make: 1.) When I don’t feel comfortable giving books a 4 or, preferably 5-star review, I usually do not review them at all. However, this one came from BookSneeze, so I have to do an Amazon review too, which I’m sad to say will be 3 stars because of the stories selected. Obviously, I would have made other choices, which brings me to the second confession. 2.) I would love to write a Bible storybook, in rhyme or out.

I’m very happy to say, though, that this storybook ends with the point to which a wealth of Bible stories lead: Letting readers of all ages know, “Jesus Is Alive!”

©2014, Mary Sayler, poet, reviewer, lover of Christ, children, and the Bible



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101 Bible Stories: From Creation to Revelation

When I first approach the review copy of a new Bible storybook produced by any publisher, I look for several important features:

. Bible stories appropriate to the age group

. language children can comprehend

. pleasing artwork to illustrate the text

. sturdy quality to stand up to actual usage

In addition to the above, ZonderKidz provided a poetic text to retell the creation story in 101 Bible Stories: From Creation to Revelation. For example, “Let There Be Light” retells the story in Genesis 1:1-5 with these words:

“Long, long ago, God created the heavens and the earth. But the earth was blacker than black with darkness. And there was nothing but emptiness.”

Into this lonely place, “God said, ‘Let there be light!’ And there was light!” Then “God gently made the earth to spin so that there could also be darkness. He called the dark ‘night,’ and the light he called ‘day’.” And God “spun layer upon layer of fresh, clean air around the earth, wrapping it in every shade of blue.”

As layer upon layer of biblical insights reveal our Creator’s care, the stories progress from God’s encounters with Adam and Eve, Noah, Abraham, Moses, and other character-building favorites to “An Angel’s Visit” where a young woman named Mary hears “God is happy with you.” Later, in “Joseph’s Dream,” the angel brings news that Joseph need not fear taking Mary as his wife, “For God has chosen her and blessed her to give birth to his very own Son.”

The remaining half of the book focuses on the life, teachings, parables, and healing work of Jesus to “The Darkest Hour” where “The earth grew deathly silent, and the sky remained hopelessly dark” as it had in the beginning of time until God spoke.

This time, however, Jesus speaks as He rises from the tomb to tell Thomas and all to “stop doubting and believe. After giving every follower “A Job to Do” in telling others the Good News, “Jesus Sends A Helper,” Who brings Holy Spirit power to do that work until Christ comes again.

With its use of slick quality paper, a sturdy binding, and colorful artwork by Dan Andreasen, this well-done Bible storybook lives up to its front cover label “Perfect for Independent Readers.” Nevertheless, we moms, dads, grandparents, and church school teachers will undoubtedly enjoy hearing again these 101 Bible stories with the children God has created to bless our lives.

©2014, Mary Sayler, reviewer

101 Bible Stories: From Creation to Revelation, hardback




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Global Study Bible

In any translation, the Bible begins with God, the story of creation, and the intersection of heaven and earth in the Garden of Eden. In that ideal beginning, all mankind – male and female – were meant to remain in close relationship with God as caretakers of the earth or, to put it another way, to be divinely appointed Gardeners. Unfortunately, that career careened off track, but the original intention remained: to fill the earth with Gardeners for God.

Similar to the Gospel Transformation Bible, the Global Study Bible from Crossway turns our thoughts and study to the original purpose of creation, giving us insights, from Genesis to Revelation, into God’s ongoing plan for cosmic redemption and restoration. To further emphasize this purpose, the Global Study Bible includes comprehensive coverage of key Bible topics written by scholars from Cameroon, South Korea, Japan, India, Sri Lanka, Zambia, the USA, and other countries.

In addition, highly informative introductions, footnotes, sidebars, profiles, maps, and charts have been interspersed throughout this edition of the English Standard Version (ESV) which contains much of the scholarly information found in the ESV Study Bible, also published by Crossway, but, perhaps, with a more reader-friendly tone that draws us into the Bible story as our story.

As explained in the introduction to Exodus, for example, “God’s main purpose in delivering the people of Israel out of Egyptian oppression was so that he ‘might dwell among’ them (Ex. 29:46).” And, in “The Global Message of Leviticus” we see that the “purpose of Leviticus is to instruct Israel concerning how to maintain holiness within the community, so that the Lord would continue to dwell among them.”

In the Book of Numbers, we learn that the original Hebrew title of the book, “In the Wilderness,” describes “the essence of the book” as the “original purpose of Numbers was to warn the second generation of Israel not to lapse into the rebellion and unbelief of their first-generation parents…. Yet its deeper purpose was to encourage them that the Lord was with them.”

Again and again, this highly recommended study edition emphasizes God’s desire to be with us as expressed, for example, in the mosaic law and then the Davidic covenant, which instituted the monarchy and the temple. Or, we see God’s calling us to prayer and praise and wisdom in the Psalms, Proverbs, and other “wisdom books,” then re-calling us to fellowship through the sages and prophets, ending with John the Baptist who prepares the way of repentance before the coming of the long-awaited Messiah.

As we await Christ’s coming again, the Gospels (Good News) and Epistles (Letters) give us strength and courage as individuals and as the church Body of Christ with the Book of Revelation reminding us that “in the cosmic war currently being waged between the forces of good and evil, the outcome is secure.” Even though “the church faces internals squabbles, difficult cases of church discipline, or afflicted consciences due to sin, we remember that we are under the Lordship of the one who shed his blood for us.”

Forgiven, we can now forgive one another and ourselves.

With spiritual life rooted and revived in the Garden of Gethsemane, this Bible shows us a cosmic landscape where we’re to cultivate our lives in Christ as we await the arrival of our Global Gardener Who’s been waiting for us and loving us since the beginning of time.

©2014, Mary Sayler, reviewer


Global Study Bible, paperback


Mobi-ESV Global Study Bible, Kindle e-book edition

Spanish-English Parallel Bible

The RVR/ ESV Spanish/ English Parallel Edition from Crossway brings together the English Standard Version (ESV) and the Reina-Valera (RVR) Bible, loved by Spanish-speaking readers the way the King James Version (KJV) has remained a perennial favorite among English-speaking readers for generations.

Both translations first saw print in the 16th century with the RVR arriving about 40 years earlier than the king’s English version. In this parallel edition, however, both translations have been updated with accuracy and literary excellency sometimes lacking in versions using a thought-for-thought translation, rather than word-for-word.

This edition provides side-by-side readings of scripture in Spanish and English, keeping the verses aligned well on each page. With that consistent format, study notes were not included at the bottom of each page but at the back with RVR and ESV Notes. That’s what I suspect anyway, but this confused me as I found no asterisks or other marks in the corresponding text to match one with the other.

Maybe I missed something, but looking at the notes in the back pages now, they appear to be alternate readings such as those that usually occur in translating one language to another. Since the Bible text came to us in Hebrew, Aramaic, and Greek, rather than Spanish or English, neither version gives us the original words but only the closest approximations that would be understood in our respective languages today. Therefore, each translation of the Bible could have used other words than the ones chosen, so notes often address those possibilities.

Without a doubt, though, the back pages of this recommended edition include “God’s Plan To Save You” with clear explanations and counsel for either Spanish or English-speaking seekers to become well-grounded in the Gospel and ready to grow in Christ.

©2014, Mary Harwell Sayler, Bible reviewer

The RVR/ ESV Spanish/ English Parallel Edition, hardback edition



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The Jesus Bible for children

An eye-appealing format and two-color sidebars that interact with young readers make this edition of the New International Version (NIV) a good choice for children 8 and up to read by themselves but also for teachers to use in small churches where Sunday School classes cover a range of ages or varying number of children. The color maps and thorough concordance will aid learning too. More exceptional though, The Jesus Bible from ZonderKidz includes an “Index of Hints of the Savior/ Jesus Revealed,” which marks the theme of this edition that highlights the many references to Christ throughout the Bible.

Other unique features include glossy insert pages that nicely highlight key concepts in the Christian faith. For example, “The ‘I Am’ Statements of Jesus” help young readers begin to see Christ as the Good Shepherd, Who guides them, and The Way, The Truth, and The Life to call upon in their own lives. However, I wish that important page had been placed in the Gospel of John, rather than the book of Daniel. Similarly, “Jesus in the Psalms” might be placed more effectively in the book of Psalms, rather than the OT book of Second Chronicles.

Hopefully, such publishing matters can be addressed in future editions and possible errors corrected, such as one found on page 28. In the sidebar to a story in Genesis 20, Abraham made the mistake of tricking King Abimelek, but the “Live Like Jesus” insert mistakenly says Moses did the trickery.

Therefore, in reviewing this review copy which Zondervan kindly sent, I’m a little concerned about the publisher's effort to do too much or hurry to publication, but I’m also greatly impressed by the earnest desire to find ways to reach people of all ages and backgrounds for Jesus Christ. That’s what the Gospel should do – must do to reach the ends of the earth as the Lord commands.

Clearly and correctly, this edition demonstrates we can and will “Discover Jesus in Every Book of the Bible.” Amen! Yes, for in every page of God's Word, Jesus Christ is there, and, as we read the Bible, Jesus is here. Wherever we are, Jesus Is God with us.

©2014, Mary Sayler, reviewer


The Jesus Bible, hardcover


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The Jubilee Bible

As an ecumenical Christian eager to promote, not uniformity but unity in the church Body of Christ, I began to read the foreword of The Jubilee Bible with trepidation. This translation published by Aneko Press resulted from ten years of studious work by Russell Stendal, a missionary to the people of Columbia, including the very people who once held him hostage!

As impressive and loving as that it, I really didn’t want to review a Bible with any slams against any particular church – especially over murderous debates and family feuds a few hundred years old that I pray will soon be put to rest! However, the “To The Reader” section pointed to those terrible times only by way of introduction to a Bible translation that got caught in the crossfire.

But why bother to translate that ancient Spanish Bible into English now when new translations seem to be cramming the shelves? Actually, that is why!

New versions range from contemporary (even faddish or slang) English that lessens the rich vocabulary of the Bible to easy-to-read versions that lose connotations important to the context to “politically correct” versions that seem more interested in pleasing people than conveying what God inspired.

Leafing through The Jubilee Bible, however, one might think it’s another King James Version with its use of “Thee” or “Ye and “Thou,” and in many ways, it is. Unlike KJV though, this translation aimed for consistency in the many synonyms translators can choose to say the same thing.

As the publisher explained, this translation “has each unique Hebrew word matched and mated with a unique English word so that the usage (number of occurrences and number of verses where the word occurs) sets forth a meaningful number pattern and a complete definition of what God means by each word.”

If you’re a Bible student or lover of God’s Word, as I am, who likes to compare texts to deepen your understanding, as I do, you might want to order a full copy as shown below.

©2014, Mary Harwell Sayler, reviewer

The Holy Scriptures Jubilee Bible, paperback

Jubilee Bible, imitation leather


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ESV Children’s Bible

What an excellent transition the ESV Children’s Bible from Crossway provides for young people between the ages for reading Bible storybooks and study editions for adults! For example, “The Bible, God’s Message to Us” introduces children to this “ancient book full of God’s mystery and truth. Full of wonder and power,” then goes on to explain why the Bible was written and some ways to respond.

Additional front matter also helps children get grounded before going on to the highly accurate but readable ESV (English Standard Version) text, while the back pages include such helpful information as “Who is God? What is God Like?”

The back matter also shows ways “God Makes Himself Known” and lists the Ten Commandments with explanations for each. Going “From Old To New Testament,” the study aids discuss “Jesus: God’s Righteous Son” and the meanings of the Gospel, salvation, and sanctification. In addition, a dictionary defines words often used in Sunday School, church services, and Bible classes with clear definitions for the A to Z terminology ranging from “abide” to “zeal.”

A defining moment for this edition, however, occurs in the lively Bible storybook illustrations interspersed throughout the text. That format makes the ESV Children’s Bible a good choice for children just learning to read and also those who absorb information better through pictures than words. For children who have begun to look up Bible books, chapters, and verses themselves, the layout eases the search with a red banner across the top of each page to highlight the actual Bible text.

©2014, Mary Harwell Sayler, Bible Reviewer


ESV Children’s Bible, hardback



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The New Catholic Answer Bible

Whether in a Protestant or Roman Catholic Bible study group, someone inevitably asks, “Why do Catholics ____?” In The New Catholic Answer Bible, Our Sunday Visitor provides intelligent, biblical answers to the questions most likely to fill in that blank.

For example, the page insert entitled “Does the Church Teach Evolution?” includes these responses:

“The entire universe, including the human race, is not the result of chance, but of God’s purposeful, loving design (see Gn 1:1, 31).”

and

“Human beings are not simply more advanced animals; they bear the image of God in a unique way (see Gn 1:26-27).”

For another example, the page for “What Is Original Sin?” says: “Unlike personal sin, resulting from the wrong choices of individuals, original sin does not result from our own doing. It is contracted, not committed; we are conceived with it (see Ps 51:7)” because of the Fall in the Garden of Eden where our original parents used free will to disobey God. However, “The sacrament of Baptism cleanses us from original sin. It restores us to original righteousness and fellowship with God (see Acts 2:38, 22:16).”

Throughout this edition, you’ll find an abundant supply of Bible references, relating to each colorful page insert. Many of the key questions relate specifically to the Catholic Church, such as “Why Does the Church Have Religious Orders?” or “Why Do Catholics Pray for the Dead?” but others address questions people ask in general, such as “Why Does God Allow Evil?”

The biblical response to that big question required more space, but to give you an idea of the thoughtful answers, “God allows evil in part because it is a necessary risk of creating sons and daughters who are free to love or not to love…. At the same time, no matter how terrible the evil caused by sin, God is great enough and wise enough, to bring out through that evil, an even greater good (see Gn 50:20, Roman 8:28). The resurrection of Christ is in fact a glorious example of how God can create joy from sorrow, beauty from horror, victory from defeat, and life from death.”

In addition to question-answer page inserts and insightful footnotes throughout the book, this edition includes articles on the divine revelation and history of the Bible in the front matter and a three-year reading plan in the back pages. If you want to learn more about the Catholic faith and doctrine to deepen your life as a parishioner or to broaden your understanding of a Christian perspective outside your denomination, The New Catholic Answer Bible will answer those needs and more.

©2014, Mary Harwell Sayler, Bible reviewer


The New Catholic Answer Bible, paperback



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