Showing posts with label Bible Review. Show all posts
Showing posts with label Bible Review. Show all posts
November 18, 2014
Reading The Jerusalem Bible
When the Second Vatican Council (1962-1965) stimulated a spiritual awakening that crossed all sorts of denominational lines and stirred a charismatic renewal, Bible study groups became a highly active part of Christian fellowship. By 1966, The Jerusalem Bible (JB) gave us a translation of the original languages in an accurate contemporary text, first in French then English with both approved by the Catholic Church and used by Christians from a variety of backgrounds.
That same year, the American Bible Society published the New Testament in the Today’s English Version (TEV) better known as the Good News Bible (GNB), which I used in the Bible study group that met each week in my home. So, I didn’t even hear of the JB until 1985 when the New Jerusalem Bible (NJB) came out, and I readily embraced its dynamic tone, conversational style, and thought-provoking footnotes.
In the 1990’s, a Catholic edition of GNB came out with the full biblical texts including the deuterocanonical books aka Apocrypha. Indeed, from the second half of the 20th century to the present day, Christian scholars and publishers produced such a wealth of English translations and updated versions that the JB went out of print for a decade.
When I finally tracked down the availability of The Jerusalem Bible, I asked for a review copy, and Doubleday kindly gave me the “First Doubleday Reader’s Edition” printed in this century with notes and introductions shortened “to the minimum which are necessary for understanding the primary, literal meaning of the text; to explain terms, places, people and customs; to specify dates, and to identify the sources of quotations. In short, the brief Introductions and Notes are here only to help the ordinary reader to understand what he is reading….”
For example, the “Introduction to Tobit, Judith and Esther” says: “Although these three books have the literary form of historical stories, the events of which they tell are not attested from other sources and the books are found to treat the facts of history and geography with a good deal of freedom. Plainly they were written” as historical novels and devotionals might be today “to teach lessons of another kinds, and some of the early Greek Bibles include them with the wisdom writings.”
The Introduction goes on to say that “Tobit, the story of a dutiful son who is given miraculous help by an angel, was written among the Jews of the dispersion… though the setting of the story is some two hundred years earlier. The book was not accepted into the Hebrew Bible and was recognized by the Church only after a certain hesitancy in the patristic period. In the new translations of the Bible made at the Reformation, it was put in the Apocrypha.” The same is true for the book of Judith while the book of Esther has variations in Greek that do not appear in the original Hebrew versions. Therefore, “the Greek passages are ‘deuterocanonical,’ their history being the same as that of Tobit and Judith.”
Other introductions provide equally helpful information that ground us in the circumstances and history of each book. For example, the ”Introduction to The Psalms” informs readers that “The Psalter, or Book of Psalms, is a collection of hymns used in the liturgical worship of the Temple.” Arranged in five parts, “the 150 psalms represent the work of several centuries.” Although some psalms shock readers today, “in their own time there was nothing improper about violent curses against enemies…” Most of the Psalms, however, can be categorized as hymns of praise, thanksgiving, prayer, or lament.
One lament sometimes voiced about the JB has been its use of the sacred name “YHWH” rendered as “Yahweh” – the Name Which was once anglicized as “Jehovah.” Since the Hebrew alphabet does not contain all of those letters, newer versions of the Bible often translate the sacred name as "the LORD" in capital letters or small caps.
In its aim for accuracy and clarity, the JB clearly demonstrates its own goals, for example, by translating the opening lines of the 23rd Psalm in this way:
Yahweh is my shepherd.
I lack nothing.
As another example of clarity, the “Introduction to The Minor Prophets” offers brief explanatory notes “in what is most probably their true historical order.” This chronology places Amos first with Joel and Jonah last in the introduction but their typical positions retained in the actual text, ending the minor prophets with Malachi.
Finally, the “Introduction to The Book of Revelation” informs us that “The framework of a Revelation is always a vision of hidden supernatural events; the language in which the vision is described is richly symbolic and so allusive that the message can be interpreted in more ways than one.” Therefore, “the Book of Revelation is not to be accepted simply as an allegory which can be directly translated into other terms. It contains the author’s vision of heaven and of the vindication of the Christian martyrs in the world to come, but it must be understood first and foremost as a tract for the times, written to increase the hope and determination of the Church on earth in a period of disturbance and bitter persecution…,” such as we might be facing again.
Praise God, though, for this and other excellent translations of the Bible that let us know how this book and The Book end.
©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of many books in all genres, including poetry.
The Jerusalem Bible, reader edition
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November 10, 2014
The Message, Catholic/ Ecumenical Edition
If you want to see your friends and family who have fallen away from the church, non-readers of the Bible, and/or unchurched people get the message, The Message Catholic/Ecumenical Edition gets God’s Word across in an up-to-date, heaven-sent, down-to-earth style.
Not merely a paraphrase, as I’d thought, The Message renders the original languages of the Bible into a contemporary translation by pastor-poet-writer and Bible scholar Eugene H. Peterson. A team of Bible scholars, representing most of the mainline churches, then proofed the text and “ensured that it is accurate as well as faithful to the original languages.”
When I learned that Acta Publications now publishes an edition that includes the deuterocanonical books (aka Apocrypha) translated by Catholic scholar-writer-translator William Griffin, I requested a review copy, which they kindly sent.
Interestingly, my copy arrived right when my discussion group began a study of Revelation – a book that most people, including those of us who are lifelong lovers of the Bible, find difficult. Often, however, the difficulty comes in the approach.
In its Introduction to Revelation, The Message emphasizes the poetic vision John received as he worshiped God on the Lord’s day, giving us this to consider:
“The Bible ends with a flourish: vision and song, doom and deliverance, terror and triumph. The rush of color and sound, image and energy, leaves us reeling. But if we persist through the initial confusion and read on, we begin to pick up the rhythms, realize the connections, and find ourselves enlisted as participants in a multidimensional act of Christian worship.”
As letters to a group of mainland churches on John’s pastoral circuit, “Revelation is not easy reading. Besides being a pastor, John is a poet, fond of metaphor and symbol, image and allusion, passionate in his desire to bring us into the presence of Jesus believing and adoring. But the demands he makes on our intelligence and imagination are well rewarded, for in keeping company with John, our worship of God will almost certainly deepen in urgency and joy.”
Presumably, this Introduction can be found in every edition of The Message since New Testament books are the same, regardless of church affiliation. In every edition of the Bible (Protestant, Catholic, or Jewish), the Torah also remains the same with each of those first five books or Pentateuch including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. However, the books of history, wisdom, and prophecy vary.
For example, the Catholic/ Ecumenical Edition includes such deuterocanonical books as Sirach among the other wisdom books of the Bible, offering such wise sayings as: “Child, look closely at your soul. Examine your life. If you come across something obnoxious, stop doing it,” 37:30.
And, speaking of wisdom, Sirach 38:25 also says, “Wisdom in the life of a scribe comes from quiet time. Writers who down-size their workload upsize their wisdom output.”
In the writings of the prophets, we find the deuterocanonical book of Baruch, placed after Jeremiah and Lamentations since the author might have been Jeremiah's scribe -- or not. Regardless, chapter 5 prophesied the return of the exiles, saying: "Jerusalem, get rid of the dull clothes of grief and put on your best dress, the clothes of glory meant for you from all eternity. Wrap yourself in a lovely layered cloak; pick one from the justice collection. On your head put a crown in honor of the Eternal One." Then, "At the command of God, forests and fragrant woods will spring up to provide shade for the returning pilgrims. God will lead Israel home with joy, lighting the way with the majesty, mercy, and justice only he can command."
In the historical writings, we discover a variety of histories from the deuterocanonical books. For example, The Message Catholic/ Ecumenical Edition includes 1 and 2 Maccabees in the books of history, giving us texts about what went on during the time between testaments.
As the Introduction to 1 Maccabees tells us, somewhere around 167 B.C., “one of the Gentiles who’d won a previous battle against Israel approached a Jewish priest named Mattathias and politely demanded that he sacrifice to Zeus right there on the street in front of everyone. In a calm but firm way, the king’s agent explained the options: Sacrifice to Zeus or die. Overhearing the conversation and judging where the power currently resided, one Jew walked right in front of everyone and began to worship Zeus. Without a second thought but energized by a lifetime of fidelity to God’s word, Mattathias drew his sword and whacked both the gentlemanly agent and the idolatrous Jew to death.” As you might imagine, the story doesn't end there but continues throughout both books of the Maccabees.
From Genesis to Revelation, however, the whole biblical adventure continues in exciting, everyday language that clearly shows the Bible as it's meant to be known: THE message of our ongoing adventure with God.
©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of 27 books in all genres, including the poetry.
The Message, Catholic/ Ecumenical Edition, paperback
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Not merely a paraphrase, as I’d thought, The Message renders the original languages of the Bible into a contemporary translation by pastor-poet-writer and Bible scholar Eugene H. Peterson. A team of Bible scholars, representing most of the mainline churches, then proofed the text and “ensured that it is accurate as well as faithful to the original languages.”
When I learned that Acta Publications now publishes an edition that includes the deuterocanonical books (aka Apocrypha) translated by Catholic scholar-writer-translator William Griffin, I requested a review copy, which they kindly sent.
Interestingly, my copy arrived right when my discussion group began a study of Revelation – a book that most people, including those of us who are lifelong lovers of the Bible, find difficult. Often, however, the difficulty comes in the approach.
In its Introduction to Revelation, The Message emphasizes the poetic vision John received as he worshiped God on the Lord’s day, giving us this to consider:
“The Bible ends with a flourish: vision and song, doom and deliverance, terror and triumph. The rush of color and sound, image and energy, leaves us reeling. But if we persist through the initial confusion and read on, we begin to pick up the rhythms, realize the connections, and find ourselves enlisted as participants in a multidimensional act of Christian worship.”
As letters to a group of mainland churches on John’s pastoral circuit, “Revelation is not easy reading. Besides being a pastor, John is a poet, fond of metaphor and symbol, image and allusion, passionate in his desire to bring us into the presence of Jesus believing and adoring. But the demands he makes on our intelligence and imagination are well rewarded, for in keeping company with John, our worship of God will almost certainly deepen in urgency and joy.”
Presumably, this Introduction can be found in every edition of The Message since New Testament books are the same, regardless of church affiliation. In every edition of the Bible (Protestant, Catholic, or Jewish), the Torah also remains the same with each of those first five books or Pentateuch including Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. However, the books of history, wisdom, and prophecy vary.
For example, the Catholic/ Ecumenical Edition includes such deuterocanonical books as Sirach among the other wisdom books of the Bible, offering such wise sayings as: “Child, look closely at your soul. Examine your life. If you come across something obnoxious, stop doing it,” 37:30.
And, speaking of wisdom, Sirach 38:25 also says, “Wisdom in the life of a scribe comes from quiet time. Writers who down-size their workload upsize their wisdom output.”
In the writings of the prophets, we find the deuterocanonical book of Baruch, placed after Jeremiah and Lamentations since the author might have been Jeremiah's scribe -- or not. Regardless, chapter 5 prophesied the return of the exiles, saying: "Jerusalem, get rid of the dull clothes of grief and put on your best dress, the clothes of glory meant for you from all eternity. Wrap yourself in a lovely layered cloak; pick one from the justice collection. On your head put a crown in honor of the Eternal One." Then, "At the command of God, forests and fragrant woods will spring up to provide shade for the returning pilgrims. God will lead Israel home with joy, lighting the way with the majesty, mercy, and justice only he can command."
In the historical writings, we discover a variety of histories from the deuterocanonical books. For example, The Message Catholic/ Ecumenical Edition includes 1 and 2 Maccabees in the books of history, giving us texts about what went on during the time between testaments.
As the Introduction to 1 Maccabees tells us, somewhere around 167 B.C., “one of the Gentiles who’d won a previous battle against Israel approached a Jewish priest named Mattathias and politely demanded that he sacrifice to Zeus right there on the street in front of everyone. In a calm but firm way, the king’s agent explained the options: Sacrifice to Zeus or die. Overhearing the conversation and judging where the power currently resided, one Jew walked right in front of everyone and began to worship Zeus. Without a second thought but energized by a lifetime of fidelity to God’s word, Mattathias drew his sword and whacked both the gentlemanly agent and the idolatrous Jew to death.” As you might imagine, the story doesn't end there but continues throughout both books of the Maccabees.
From Genesis to Revelation, however, the whole biblical adventure continues in exciting, everyday language that clearly shows the Bible as it's meant to be known: THE message of our ongoing adventure with God.
©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of 27 books in all genres, including the poetry.
The Message, Catholic/ Ecumenical Edition, paperback
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October 31, 2014
NKJV Adventure Bible for children
The flyer that came with the copy of the Adventure Bible the publisher kindly sent me to review calls this “The #1 Bible For Kids,” and I can easily see why!
Zondervan published this particular edition of the NKJV (New King James Version) with 8 to 10-year-old's in mind, but the sturdy hardback cover, colorful illustrations, and kid-friendly features make this a keeper for children in almost every age group.
Written by Lawrence O. Richards, those features include:
• Life in Bible Times
• People in Bible Times
• Did You Know?
• Let’s Live it!
• Words to Treasure
Most of those special features are self-explanatory, but to give you an idea of what to expect in “Did You Know?” an example relating to Exodus 30:7 says, “Incense is similar to perfume, but it is a powder that is burned rather than a liquid that is put on a person’s body. Incense and perfume both smell sweet.”
As an example of “Let’s Live It!” one of these special sidebars appears with a list of the Ten Commandments, giving the meaning for each and also “How I obey it,” which translates each command into everyday acts that are doable. For instance, the fourth commandment to “Keep the Sabbath holy,” means “Rest and think about God,” with an example of “How I Obey It” given as “Pay attention in church.”
An example of “Let’s Live It!” in the New Testament discusses “How to Love Enemies” as mentioned in Luke 6:27-36, explaining “Love is not just a feeling. Christian love means caring about other people and doing nice things for them.” Suggestions then include “Smile. Be friendly. Pray for her. Help him with schoolwork. Say nice things about her. Choose her for your team.”
Other highly appropriate study aids for children include Bible verses in “Word to Treasure” – and maybe even memorize! Also, each book of the Bible has an introduction addressing such questions as:
Who wrote this book?
Why was this book written?
For whom was this book written?
What happens in this book?
When did this happen?
The “Where” of a book often matters, too, so the edition includes several pages of clear, colored maps as well as a concordance to help readers look up key words or topics in the back of the book.
Scattered throughout this edition, however, slick, sturdy page inserts carry along the adventure motif, colorfully illustrating that being a Christian is an ongoing adventure with the Bible as our companion and travel guide.
©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She highly recommends this excellent edition from Zondervan as an ideal gift for children at Christmas time and throughout the year.
NKJV Adventure Bible, hardback
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October 22, 2014
New Jerusalem Bible, reader edition
The first time I read The New Jerusalem Bible (NJB), I had a study edition with footnotes that were hard to see because of the small font but were so interesting, I got sidetracked from the Bible text! Recently, however, Image Books kindly sent me a review copy of their NJB reader edition, which rarely adds any footnotes, but has a nice, clear font and bonded leather cover.
The main additions in this edition are a brief but important-to-read “General Editor’s Foreword” by Henry Wansbrough in the front of the book and, in the back, black and white maps showing Palestine in Old and New Testament Times. Being somewhat geographically challenged, I wish a modern-day map had been included, too. Nevertheless, those of us who customarily lug around plump study editions will find this regular book-sized Bible highly refreshing.
Most importantly, the NJB translation itself is refreshing.
Instead of telling you about this, I’ll try to show you some examples of well-known passages in favored forms followed by the fresh, sometimes startling way NJB has of getting us to see, hear, and think about things we’re apt to glide by without realizing it.
Isaiah 60:1-3
"Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising." (King James Version, KJV)
"Arise, shine out, for your light has come, and the glory of Yahweh has risen on you. Look! though night still covers the earth and darkness the peoples, on you Yahweh is rising and over you his glory can be seen. The nations will come to your light and kings to your dawning brightness." (New Jerusalem Bible, NJB)
John 3:16
"For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." (New American Bible, Revised Edition, NABRE)
"For this is how God loved the world:
he gave his only Son,
so that everyone who believes in
him may not perish
but may have eternal life."
(New Jerusalem Bible, NJB)
Romans 8:28
"We know that in everything God works for good with those who love him, who are called according to his purpose." (Revised Standard Version, RSV)
"We know that all things work for good for those who love God, who are called according to his purpose." (New American Bible, Revised Edition, NABRE)
"We are well aware that God works with those who love him, those who have been called in accordance with his purpose, and turns everything to their good." (New Jerusalem Bible, NJB)
Romans 12:2
"Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect." (New American Bible, Revised Edition, NABRE)
"Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." (New International Version, NIV)
"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." (King James Version, KJV)
"Do not model your behaviour on the contemporary world, but let the renewing of your minds transform you, so that you may discern for yourselves what is the will of God – what is good and acceptable and mature." (New Jerusalem Bible, NJB)
Romans 12:4-5
"For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another." (King James Version, KJV)
"For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another." (New American Bible, Revised Edition, NABRE)
"Just as each of us has various parts in one body, and the parts do not all have the same functions: in the same way, all of us, though there are many of us, make up one body in Christ, and as different parts we are all joined to one another." (New Jerusalem Bible, NJB)
I Corinthians 12:4-6
"Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all." (KJV)
"There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work." (NIV)
"There are many different gifts, but it is always the same Spirit; there are many different ways of serving, but it is always the same Lord. There are many different forms of activity, but in everybody it is the same God who is at work in them all." (NJB)
I Corinthians 13:4-7
"Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things." (KJV)
"Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres." (NIV)
"Love is always patient and kind; love is never jealous; love is not boastful or conceited; it is never rude and never seeks its own advantage, it does not take offence or store up grievances. Love does not rejoice at wrongdoing, but finds its joy in the truth. It is always ready to make allowances, to trust, to hope and to endure whatever comes." (NJB)
Hebrews 11:1
"Now faith is confidence in what we hope for and assurance about what we do not see." (NIV)
"Faith is the realization of what is hoped for and evidence of things not seen." (NABRE)
"Now faith is the assurance of things hoped for, the conviction of things not seen." (NRSV)
"Now faith is the substance of things hoped for, the evidence of things not seen." (KJV)
"Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen." (NJB)
[Note: The Bible verses chosen as examples can be found on Bible Gateway along with Holy Scriptures from many other translations and other languages too.]
©2014, Mary Harwell Sayler, reviewer, is a lifelong lover of Christ, the Bible, and the church in all its parts. She’s the traditionally published author of many books in all genres, including Bible-based poems and prayers.
The New Jerusalem Bible, Standard Edition, bonded leather
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October 16, 2014
ESV Single Column Heritage Bible
Adapted from the beloved RSV (Revised Standard Version) of the Bible, which remains a perennial favorite in countless Protestant and Catholic Churches, the English Standard Version (ESV) also aims to provide an “essentially literal” and accurate translation.
The quality of language and poetic flow make this such a highly readable and recognizable version that Crossway publishes the ESV in a variety of formats to appeal to a broad readership. As discussed in previous posts, for example, you can find ESV in the Today’s Light Devotional Bible, Global Study Bible, Spanish-English Parallel, ESV Children’s Bible, and Women’s Devotional Bible.
Or, if you want a study Bible with extensive footnotes, in-depth articles, and other study aids, your ESV choices range from The Lutheran Study Bible, published by Concordia, to a variety of evangelically oriented editions published by Crossway such as The MacArthur Study Bible, Gospel Transformation Bible, Global Study Bible, and the ESV Study Bible.
For well over two years now, I’ve received review copies of all but one of the above – the highly impressive ESV Study Bible, which my husband bought for me, covered in the finest grade of leather. So, why would anyone who has all of these editions and many more be interested in the ESV Single Column Heritage Bible?
There comes a time when Bible lovers just want to read the Bible!
Instead of lingering over footnotes or reading articles about the Bible or getting distracted by lots of very, very helpful information, sometimes I just want to read the Bible, cover to cover, as I would any good book.
The ESV Single Column Heritage Bible encourages you to read.
Besides providing a highly accessible translation, my review copy had a quality cover of cloth over board outside and a reader-friendly layout inside with single columns such as you find in novels and nonfiction books of all types. And, speaking of types, a 9-point font eases your reading too.
If you want to look up a biblical locale, you can do so with the clear maps at the back of the book, but otherwise, only the presentation pages and brief introductory front matter take up space. The rest is devoted to the actual Bible text, which, in this edition, is no more than the size of a typical library book you might read within a week or two. And, why not?
Reading the Bible straight through gives a sweeping view of God’s love and merciful interactions with us since the beginning of time. If you haven’t done this before, I highly encourage the practice and recommend this edition as one to practice on – and on and on.
© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books, including books of Bible-based poems and prayers.
You can order the ESV Single Column Heritage Bible from Crossway or Amazon.
ESV Single Column Heritage Bible, cloth-covered hardback
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August 22, 2014
The Case For Christ Study Bible
Lee Strobel, the general editor of The Case For Christ Study Bible: Investigating The Evidence For Belief, is an award-winning Christian writer and Zondervan a well-respected publisher of Bibles, but I might not have gotten this edition if it were not for a great sale! Having grown up in The Body of Christ, which is comprised of many denominational parts that I have had the privilege of trying on from time to time, I felt no need for evidence to support my life-long belief in Christ or my conviction of biblical truths or my love for the church.
Almost immediately, however, I realized how much I appreciated the attitude expressed on the welcome page, which said this Bible “doesn’t instruct you regarding what you should or should not believe. Instead, its goal is to help you solidify your confidence in the Bible and its message by providing well-researched information that allows you to investigate the evidence for yourself and come to your own conclusions.” Yes!
Since that’s what I initially sought years ago when I began buying and devouring Bibles like someone starving, I must admit those words piqued my interest. But how would a new reader of God’s Word discover such claims to be true? Case by case, of course! And so, this unique study Bible includes relevant case histories in sidebars throughout the book as highlighted by these headings:
The Case For A Creator highlights God's intricate plans and the wonders of creation.
The Case For The Bible responds to questions about Bible people and stories.
The Case For Christ considers prophecies from the Hebrew Bible and also statements Jesus made about Himself.
The Case For Faith addresses troubling concerns such as why there’s so much suffering in the world.
The Verdict gives summations from distinguished biblical scholars and renowned Christians who have given much prayer and thought to such matters. And, oh, did I mention that Lee Strobel was once an atheist, whose research not only convinced him of Christ but turned him into an outstanding spokesperson for Christ and Christianity?
Looking for examples to show you, I saw “The Case For A Creator” addressing the question: “How do the sun and moon facilitate life?” With the sun the ideal distance from the earth, we learn that, if the sun “were much smaller, its luminosity would not allow high efficiency photosynthesis in plants; if it were much closer, the water would boil away from the planet’s surface. Similarly, our moon is just far enough away and just the right size to stabilize Earth’s tilt. Without the moon’s stabilizing presence, Earth would experience wild temperature swings, with devastating consequences for life.”
In another sidebar, we find examples of “The Case For The Bible” with such facts as “Over 5,700 of these old manuscripts have been found, compared with fewer than 700 copies of Homer’s Iliad and only 9 copies of the historian Josephus’s Jewish Wars.” Interesting!
Elsewhere, “The Case For Christ” asked, “What Is A Theophany?” then said that in this “visible manifestation, or appearance, of God… the forms in which God appears vary greatly, from the burning bush seen by Moses in Exodus 3:2 to the pillar of cloud and pillar of fire in Exodus 13:21-22.” With examples given of additional physical manifestations, the text ultimately explained, “when Jesus lived on Earth, people saw and interacted with God through him.”
Toward the back of the book, before the concordance and a series of colorful maps, other features address “Creeds And Hymns Of The Early Church,” which the Apostle Paul quoted in Romans 1:3-4, 10:9-10, I Timothy 3:16, and other places in the New Testament. We find, too, a list of “Claims Jesus Made About Himself,” which features His avowals to fulfill the law, establish the Kingdom of God, and be the light of the world.
With this recommended edition of the original New International Version (NIV) 1984 to enlighten us, we, too, can bring light to others as we present a convincing case for our faith and show wondrous reasons for believing in our Lord and Savior, Jesus Christ.
...
© 2014, Mary Harwell Sayler, reviewer, is the author of numerous books in all genres, including poetry and prayers. .
The Case For Christ Study Bible, hardback
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July 14, 2014
NIV Life Journey Bible
If you’ve ever read the bestselling book Boundaries, you’ll know why I was glad to get a review copy of the NIV Life Journey Bible from Zondervan. In addition to providing the revised text of the super-bestselling NIV (New International Version) Bible, this edition includes 20 essays and 300 “Insights” by Boundaries authors, Dr. Henry Cloud and Dr. John Townsend. What a combination!
According to our Jewish ancestry, which came to all Christians through Christ, a person’s faith in God involves the body, mind, and spirit. In Luke 10:26-28 and Matthew 22:37, for example, Jesus tells us to “Love the Lord your God with all your heart and all your soul and all your strength and all your mind.”
Most of us “get” the spiritual side of believing, the physical side of putting those beliefs into practice, and the mental side of opening our minds to the mind of Christ through prayerful Bible reading. In worship services, we also hear sermons or homilies on spiritual growth and the various ministries requiring our physical presence and, perhaps, a little grease from our elbows.
Many Bible resources have been developed to help us draw closer to God spiritually and materially or tangibly, but articles and notes in this edition help us to draw closer to God mentally too. As explained in the front matter, “The Insights feature will give you an inside track on tips for emotional and relationship health, including where signs of emotional health and maturity, or their absence, occur in various stories, teachings and events found in Scripture.”
When it comes to dealing with problems, the Book of Job has much to say! For example, “God’s Right: Saying No” gives us this “Insight” on Job 2:9-10, where “Job did not ‘make God bad’ in his own mind. In all of his complaining, he did not end his relationship with God. Job didn’t understand God, but he allowed God to be himself. Job never withdrew his love from God, even when he was angry with him. This is a real relationship, and he was rewarded for his faithfulness, honesty and devotion to God, even when God did not do what he (Job) wanted.”
Another “Insight” pertains to “Sharing All Our Feelings With God,” where “Job wanted to fully express his protest to God (see Job 13:3).” However, Christians “often fear being honest with God because it has not been safe to express honesty in our earthly relationships. Like Job we fear both abandonment and retaliation. ...Rest assured, however, that God desires truth….(and) seeks people who will have a real relationship with him.”
Nevertheless, suffering can be expected, and so the “Insight” on Job 42:1-17 addresses “Suffering of Different Kinds,” where, “One is suffering as a result of working on our character, and the other is suffering that happens as a result of being in a fallen world. The key is to be able to tell the difference between the two and apply the right kind of experience to each. Too often in the church those who have been victims of destructive events are told that God is trying to teach them a lesson or that what they are going through is a result of their own sin or a part of the growth process.” But as happened with Job, “In reality, they are innocently suffering.”
Either way, disappointment will most likely occur – in God, in ourselves, or in other people, and so, an essay in this well-done edition offers thoughtful responses to the important question: “How Should We Respond to Disappointment With God?”
We do, of course, have choices as the “Insight” for Revelation 3:20 reminds us saying: “God has no interest in violating our boundaries so that he can relate to us. He wants us to love him freely, not because he controls us into it…. Intimacy with God is based on freedom, as are all good choices.”
When we think of “trespassing” as over-stepping the boundaries, we can choose to trust God not to trespass against us! The more we recognize God as loving, trustworthy, and true, the more we want to remove the obstacles, misunderstandings, and other boundaries between us. This edition can help to show us how.
© 2014, Mary Harwell Sayler is a lifelong student of the Bible, writer in all genres, and poet-author of many books and blogs.
NIV, Life Journey Bible, hardcover
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June 30, 2014
NIrV Adventure Bible for Early Readers
Until Zondervan sent me a review copy of the NIrV Adventure Bible for Early Readers, I hadn’t read the New International Readers Version of the Bible, which relies on the NIV but uses shorter words and sentences to encourage children to read the Bible themselves. Great idea! and well-done....
More than a Bible storybook that retells stories for children, the NIrV might be called an English translation for school kids. For example, Genesis 1 begins: “In the beginning, God created the heavens and the earth. The earth didn’t have any shape. And it was empty.”
This child-friendly edition also includes inserts and sidebars to highlight or explain Bible principles. For example, “Words to Treasure” features key verses such as Genesis 1:1 to memorize and “Did You Know” to clarify words and concepts such as “1:1 The word create means to ‘make something new.’ Genesis tells us that God is the creator of all things.”
Also in the beginning, “Live It!” articles begin with such titles as “You’re Special” followed by an encouragement to “Read Genesis 1:26-27. God made us in his own image. We are God’s very special creation./ Look at pictures of your mom or dad when they were children. How were they like you? How were they different?... / God made you in his image too. You are special to God. He loves you. Write a message to God to thank him for loving you.”
Other child-friendly features include full page inserts such as the “Ten Commandments for Kids” and small sidebars such as “Life in Bible Times” and “People in Bible Times.”
In Acts, for instance, we read about “Purple Cloth,” which explains that “Purple dye came from crushing the shells of tiny purple sea creatures. Hundreds of these shellfish were needed to make enough purple to dye one robe. So purple cloth was very expensive….” Then, on the adjacent page, “People in Bible Times” talks about Lydia, who “sold beautiful purple cloth. One day she heard Paul talk about the gospel. Lydia believed what Paul said….”
Believing comes from hearing and receiving the Word of God. With this Bible to accompany children throughout childhood, they can hear on their language level then read and re-read God’s word as though the Bible were written especially for them.
© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books in all genres.
NIrV Adventure Bible for Early Readers, paperback
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June 19, 2014
NIV Teen Study Bible
Lauded as the “Bestselling Bible for Teens,” the NIV Teen Study Bible published by Zondervan comes in a variety of cover choices, ranging from my paperback review copy to the attractive leather-like cover in the compact edition shown below. Regardless of the appearance outside, the inside includes helpful sidebars and interesting inserts by Larry and Sue Richards, who obviously had teens in mind in this updated version of the reader-friendly New International Version (NIV)of the Bible.
For example, the front matter provides The Apostles Creed, used by many denominations as a clear statement of faith. Then, a “We Believe” page lists, verse-by-verse, relevant biblical references throughout the text, so young people can see how the creed came about and what each phrase means.
In Genesis, for instance, a “We Believe” page addresses the belief that “God is ‘the Maker of Heaven and Earth’,” then goes on to explain how “Genesis 1 teaches that God created the universe. Life didn’t ‘just happen’ as molecules bumped into each other. How do you know? Psalm 19:1 and Romans 1:18-20 suggest that you look around. If you saw a shiny new Mustang in a junkyard, would you think it ‘evolved’ from the junkyard parts?” With the universe far “more complex than a Mustang,” we can be sure of God’s good work and, more importantly, know “that the heavenly Father who loves you is the all-powerful creator of the universe.”
Scattered throughout this highly recommended edition, you’ll also find Introductions to each book of the Bible, Q&As of Bible trivia, teen-friendly side bars, and article inserts such as “Dear Jordan.” For instance, a “Dear Jordan” question in Genesis asks why it’s so hard to resist temptation, while a question in Job wants to know why God didn’t heal a friend who died. In Romans, another teen asks about her relationship with her parents, and in each case, “Jordan” provides a biblically sound response.
Christian teens will also appreciate the additional helps in the back matter such as the “Bible Truth Index” and “Teen Life Index,” each of which addresses subjects young people wonder about -- alcohol, anger, dating, swearing, and even zits! Odd, perhaps, but God cares about every aspect of us and our lives as this teen-loving edition clearly shows.
© 2014, Mary Harwell Sayler, reviewer, is a lifelong lover of the Bible and traditionally published author of many books in all genres.
NIV Teen Study Bible, paperback
NIV Teen Study Bible, compact edition, leather-look cover
...
May 31, 2014
Little Rock Catholic Study Bible
While leading round table discussions in one of my favorite Bible study groups, I became familiar with the excellent study materials provided by the Little Rock Bible Study series, edited by Catherine Upchurch. So when I saw she also edited the Little Rock Catholic Study Bible, I immediately requested a review copy, which she graciously sent right away.
For some reason I thought Little Rock might produce all of the supplemental materials in this edition, so I was surprised to discover the extensive footnotes and introductions to each book were the same ones found in the Catholic study Bible from Oxford I reviewed a couple of years ago. However, the more I leafed through the pleasantly smooth, bright white pages of the Little Rock edition, the more I saw unique aspects that encourage Bible study and reading.
First of all, the quality paperback binding allows the book to lay flat, so you’re not constantly trying to keep pages from closing like an elevator door. This especially matters to me when I’m interacting with a Bible, jotting thoughts and notes in the margins, which the cross-referencing columns with lots of white space in this edition nicely allow me to do.
As the first four pages point out, other unique features include quick summaries of each book, author, content, and characters with definitions and descriptions interspersed for clarification and interest. For instance, you'll find helpful "Archaeological insights," "Social justice teachings," "Prayer starters," "Liturgical use of Scripture," "Cultural Connections," and "Photographs."
Interestingly, these features also provided a visually appealing layout. Opening the pages to Matthew 5, for example, lightly colored insets separate helpful mini-comments and definitions from the biblical text. As one note tells us, “The Beatitudes recorded in Matthew have an ageless quality that has fascinated every generation of Christians. The church has variously seen them as signs of the kingdom of God, ideals to be striven after, or unique virtues meant primarily for Jesus’ followers.” So, in #1716, “The Catechism of the Catholic Church calls the Beatitudes ‘the heart of Jesus’ preaching’.”
Then, beneath a clear, concise definition of a beatitude, we see a sidebar on “Applying the Beatitudes” that says, “The U.S. bishops noted the importance of the Beatitudes in implementing economic justice for all people in their pastoral letter on the topic,” which the note goes on to quote:
“We write to share our teaching, to raise questions, to challenge one another to live our faith in the world. We write as heirs of the biblical prophets who summon us ‘to do the right and to love goodness and to walk humbly with your God’ (Micah 6:8). We write as followers of Jesus who told us in the Sermon on the Mount: ‘Blessed are the poor in spirit… Blessed are the meek… Blessed are they who hunger and thirst for righteousness….’ These words challenge us not only as believers but also as consumers, citizens, workers, and owners.” Therefore, “The challenge for us is to discover in our own place and time what it means to be ‘poor in spirit’ and ‘the salt of the earth’ and what it means to serve ‘the least among us’ and to ‘hunger and thirst for righteousness’.”
If one were to prayerfully read every word, every sidebar, every note in this highly recommended edition, perhaps we could begin to meet that challenge, with God's help, individually and as the church Body of Christ alive in the world and empowered in Jesus’ Name.
© 2014, Mary Sayler, poet, writer, lifelong Bible lover, and reviewer
Little Rock Catholic Study Bible, paperback
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February 18, 2014
Global Study Bible
In any translation, the Bible begins with God, the story of creation, and the intersection of heaven and earth in the Garden of Eden. In that ideal beginning, all mankind – male and female – were meant to remain in close relationship with God as caretakers of the earth or, to put it another way, to be divinely appointed Gardeners. Unfortunately, that career careened off track, but the original intention remained: to fill the earth with Gardeners for God.
Similar to the Gospel Transformation Bible, the Global Study Bible from Crossway turns our thoughts and study to the original purpose of creation, giving us insights, from Genesis to Revelation, into God’s ongoing plan for cosmic redemption and restoration. To further emphasize this purpose, the Global Study Bible includes comprehensive coverage of key Bible topics written by scholars from Cameroon, South Korea, Japan, India, Sri Lanka, Zambia, the USA, and other countries.
In addition, highly informative introductions, footnotes, sidebars, profiles, maps, and charts have been interspersed throughout this edition of the English Standard Version (ESV) which contains much of the scholarly information found in the ESV Study Bible, also published by Crossway, but, perhaps, with a more reader-friendly tone that draws us into the Bible story as our story.
As explained in the introduction to Exodus, for example, “God’s main purpose in delivering the people of Israel out of Egyptian oppression was so that he ‘might dwell among’ them (Ex. 29:46).” And, in “The Global Message of Leviticus” we see that the “purpose of Leviticus is to instruct Israel concerning how to maintain holiness within the community, so that the Lord would continue to dwell among them.”
In the Book of Numbers, we learn that the original Hebrew title of the book, “In the Wilderness,” describes “the essence of the book” as the “original purpose of Numbers was to warn the second generation of Israel not to lapse into the rebellion and unbelief of their first-generation parents…. Yet its deeper purpose was to encourage them that the Lord was with them.”
Again and again, this highly recommended study edition emphasizes God’s desire to be with us as expressed, for example, in the mosaic law and then the Davidic covenant, which instituted the monarchy and the temple. Or, we see God’s calling us to prayer and praise and wisdom in the Psalms, Proverbs, and other “wisdom books,” then re-calling us to fellowship through the sages and prophets, ending with John the Baptist who prepares the way of repentance before the coming of the long-awaited Messiah.
As we await Christ’s coming again, the Gospels (Good News) and Epistles (Letters) give us strength and courage as individuals and as the church Body of Christ with the Book of Revelation reminding us that “in the cosmic war currently being waged between the forces of good and evil, the outcome is secure.” Even though “the church faces internals squabbles, difficult cases of church discipline, or afflicted consciences due to sin, we remember that we are under the Lordship of the one who shed his blood for us.”
Forgiven, we can now forgive one another and ourselves.
With spiritual life rooted and revived in the Garden of Gethsemane, this Bible shows us a cosmic landscape where we’re to cultivate our lives in Christ as we await the arrival of our Global Gardener Who’s been waiting for us and loving us since the beginning of time.
©2014, Mary Sayler, reviewer
Global Study Bible, paperback
Mobi-ESV Global Study Bible, Kindle e-book edition
February 14, 2014
Spanish-English Parallel Bible
The RVR/ ESV Spanish/ English Parallel Edition from Crossway brings together the English Standard Version (ESV) and the Reina-Valera (RVR) Bible, loved by Spanish-speaking readers the way the King James Version (KJV) has remained a perennial favorite among English-speaking readers for generations.
Both translations first saw print in the 16th century with the RVR arriving about 40 years earlier than the king’s English version. In this parallel edition, however, both translations have been updated with accuracy and literary excellency sometimes lacking in versions using a thought-for-thought translation, rather than word-for-word.
This edition provides side-by-side readings of scripture in Spanish and English, keeping the verses aligned well on each page. With that consistent format, study notes were not included at the bottom of each page but at the back with RVR and ESV Notes. That’s what I suspect anyway, but this confused me as I found no asterisks or other marks in the corresponding text to match one with the other.
Maybe I missed something, but looking at the notes in the back pages now, they appear to be alternate readings such as those that usually occur in translating one language to another. Since the Bible text came to us in Hebrew, Aramaic, and Greek, rather than Spanish or English, neither version gives us the original words but only the closest approximations that would be understood in our respective languages today. Therefore, each translation of the Bible could have used other words than the ones chosen, so notes often address those possibilities.
Without a doubt, though, the back pages of this recommended edition include “God’s Plan To Save You” with clear explanations and counsel for either Spanish or English-speaking seekers to become well-grounded in the Gospel and ready to grow in Christ.
©2014, Mary Harwell Sayler, Bible reviewer
The RVR/ ESV Spanish/ English Parallel Edition, hardback edition
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January 22, 2014
ESV Children’s Bible
What an excellent transition the ESV Children’s Bible from Crossway provides for young people between the ages for reading Bible storybooks and study editions for adults! For example, “The Bible, God’s Message to Us” introduces children to this “ancient book full of God’s mystery and truth. Full of wonder and power,” then goes on to explain why the Bible was written and some ways to respond.
Additional front matter also helps children get grounded before going on to the highly accurate but readable ESV (English Standard Version) text, while the back pages include such helpful information as “Who is God? What is God Like?”
The back matter also shows ways “God Makes Himself Known” and lists the Ten Commandments with explanations for each. Going “From Old To New Testament,” the study aids discuss “Jesus: God’s Righteous Son” and the meanings of the Gospel, salvation, and sanctification. In addition, a dictionary defines words often used in Sunday School, church services, and Bible classes with clear definitions for the A to Z terminology ranging from “abide” to “zeal.”
A defining moment for this edition, however, occurs in the lively Bible storybook illustrations interspersed throughout the text. That format makes the ESV Children’s Bible a good choice for children just learning to read and also those who absorb information better through pictures than words. For children who have begun to look up Bible books, chapters, and verses themselves, the layout eases the search with a red banner across the top of each page to highlight the actual Bible text.
©2014, Mary Harwell Sayler, Bible Reviewer
ESV Children’s Bible, hardback
…
Additional front matter also helps children get grounded before going on to the highly accurate but readable ESV (English Standard Version) text, while the back pages include such helpful information as “Who is God? What is God Like?”
The back matter also shows ways “God Makes Himself Known” and lists the Ten Commandments with explanations for each. Going “From Old To New Testament,” the study aids discuss “Jesus: God’s Righteous Son” and the meanings of the Gospel, salvation, and sanctification. In addition, a dictionary defines words often used in Sunday School, church services, and Bible classes with clear definitions for the A to Z terminology ranging from “abide” to “zeal.”
A defining moment for this edition, however, occurs in the lively Bible storybook illustrations interspersed throughout the text. That format makes the ESV Children’s Bible a good choice for children just learning to read and also those who absorb information better through pictures than words. For children who have begun to look up Bible books, chapters, and verses themselves, the layout eases the search with a red banner across the top of each page to highlight the actual Bible text.
©2014, Mary Harwell Sayler, Bible Reviewer
ESV Children’s Bible, hardback
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August 9, 2013
NIV Study Bible
As a lifelong student of the Bible I’m blessed to have study editions in most of the major English translations. When I begin to research a topic or background material for a book, blog, or discussion in my Bible study group, I gather my favorites around me, look up what’s needed, find all sorts of insightful information, then go borrow my husband’s NIV Study Bible!
For decades I borrowed, and he carried around the first study edition of the New International Version (NIV) until the bonded leather began to split around the edges like chapped fingertips. So I bought him an updated edition, covered in genuine leather, and promptly began to borrow it too.
Almost without fail, the footnotes in the NIV Study Bible gave me something I hadn’t found anywhere else, so why not just get my own copy? Besides not wanting another big, bulky Bible, I objected to being called a “son of God.” If you say “hey, man!” I might turn around, but call me “son,” and I probably won’t respond and definitely will not connect well or identify with what’s said.
The King James Version (KJV) can get away with a heavy male orientation as age and poetic beauty bring special entitlement. The wordplay on “man” includes both male and female anyway, so no problem there, and, if the Bible refers to males only, that’s fine too. In fact, a verse can specify “sonship,” and we daughters of God can see how that legal reference gave optimal rights during Bible days.
Then, everything changed.
The new NIV came out.
Lovers of the 1984 version might object to not finding everything they’re used to reading, but guess what I found in Romans 8:14: “For those who are led by the Spirit of God are the children of God.” Yes! That’s my italics, and that’s me - one of God's countless children.
That wasn’t the only change though. The new NIV Study Bible comes in a compact edition. Since the extensive study aids and color photographs carry more weight, this option still has heft and bulk but fits into one hand. To be more specific, the stats for the compact NIV edition shown below state the size as 2.3 x 5.2 x 8 inches and shipping weight at 2.8 pounds.
Binding: Listed as “leather,” Zondervan has a trademark on this Italian Duo-Tone cover with attractive stitching that also reinforces the edges of the compact edition. When closed, the cover pops up slightly, but opened on your lap or desk, the Bible nicely lays flat.
Font: If you have difficulty reading small print, the text may be a strain, especially because of the light ink. Although the font used for the footnotes is even smaller than the text, the darker ink makes it readable, so the biggest challenge, visually, may be the tiny, light ink font used for cross-referencing. In case that’s a concern for you, I’ll post a link to a large print edition in hardback, which will be bigger (2.2 x 7.3 x 10.3 inches) and heavier (4.8 pounds) and not as prettily bound as the compact version shown but should include the same study aids.
Study Material: In the front matter of the NIV Study Bible, Compact Edition, you’ll find a three-page layout briefly describing “Ancient Texts Relating to the Old Testament” such as Sennacherib’s description of the siege of Jerusalem in 701 B.C. when Hezekiah became a prisoner in the city where he once reigned. A chart of “Old Testament Chronology” follows with time periods and approximate dates to set each Bible era within the context of world history. Similarly, the chart “From Malachi to Christ” and article “The Time Between The Testaments” also help to show the Bible as part of the ongoing history of mankind. Then, at the back of the book, you’ll find “Index to Topics,” “Index to Notes,” an extensive concordance, and maps of Bible terrains.
Notes: Besides notes to introduce you to the “Author, Date and Sources,” “Purpose and Themes,” “Outline,” and other information relevant to each book of the Bible, footnotes flower and flourish at the bottom of each page but pruned from overgrowth into actual scriptures. (If you have ever seen a Bible with only a verse or two squeezed up top and the rest of the page overrun with elucidation, you know what I mean.) This page-by-page layout also deserves additional accolades because the footnotes have been exceptionally well-packed with information to set the verses in context, aid reader-comprehension, and present different views in the balanced perspective and soothing voice of a respected peacemaker.
Long before the NIV Study Bible contained the present updates and expansions, those impressive footnotes kept me grabbing my husband’s Bible to gain more light on a subject or more insight into a difficult passage. Lord willing, I won’t ever need to do that again. For my birthday last month, he gave me my very own NIV Study Bible in the compact edition like the one described above and shown below.
©2013, Mary Harwell Sayler
NIV Study Bible, Compact Edition, indexed
NIV Study Bible, Large Print, Hardback edition
~~
For decades I borrowed, and he carried around the first study edition of the New International Version (NIV) until the bonded leather began to split around the edges like chapped fingertips. So I bought him an updated edition, covered in genuine leather, and promptly began to borrow it too.
Almost without fail, the footnotes in the NIV Study Bible gave me something I hadn’t found anywhere else, so why not just get my own copy? Besides not wanting another big, bulky Bible, I objected to being called a “son of God.” If you say “hey, man!” I might turn around, but call me “son,” and I probably won’t respond and definitely will not connect well or identify with what’s said.
The King James Version (KJV) can get away with a heavy male orientation as age and poetic beauty bring special entitlement. The wordplay on “man” includes both male and female anyway, so no problem there, and, if the Bible refers to males only, that’s fine too. In fact, a verse can specify “sonship,” and we daughters of God can see how that legal reference gave optimal rights during Bible days.
Then, everything changed.
The new NIV came out.
Lovers of the 1984 version might object to not finding everything they’re used to reading, but guess what I found in Romans 8:14: “For those who are led by the Spirit of God are the children of God.” Yes! That’s my italics, and that’s me - one of God's countless children.
That wasn’t the only change though. The new NIV Study Bible comes in a compact edition. Since the extensive study aids and color photographs carry more weight, this option still has heft and bulk but fits into one hand. To be more specific, the stats for the compact NIV edition shown below state the size as 2.3 x 5.2 x 8 inches and shipping weight at 2.8 pounds.
Binding: Listed as “leather,” Zondervan has a trademark on this Italian Duo-Tone cover with attractive stitching that also reinforces the edges of the compact edition. When closed, the cover pops up slightly, but opened on your lap or desk, the Bible nicely lays flat.
Font: If you have difficulty reading small print, the text may be a strain, especially because of the light ink. Although the font used for the footnotes is even smaller than the text, the darker ink makes it readable, so the biggest challenge, visually, may be the tiny, light ink font used for cross-referencing. In case that’s a concern for you, I’ll post a link to a large print edition in hardback, which will be bigger (2.2 x 7.3 x 10.3 inches) and heavier (4.8 pounds) and not as prettily bound as the compact version shown but should include the same study aids.
Study Material: In the front matter of the NIV Study Bible, Compact Edition, you’ll find a three-page layout briefly describing “Ancient Texts Relating to the Old Testament” such as Sennacherib’s description of the siege of Jerusalem in 701 B.C. when Hezekiah became a prisoner in the city where he once reigned. A chart of “Old Testament Chronology” follows with time periods and approximate dates to set each Bible era within the context of world history. Similarly, the chart “From Malachi to Christ” and article “The Time Between The Testaments” also help to show the Bible as part of the ongoing history of mankind. Then, at the back of the book, you’ll find “Index to Topics,” “Index to Notes,” an extensive concordance, and maps of Bible terrains.
Notes: Besides notes to introduce you to the “Author, Date and Sources,” “Purpose and Themes,” “Outline,” and other information relevant to each book of the Bible, footnotes flower and flourish at the bottom of each page but pruned from overgrowth into actual scriptures. (If you have ever seen a Bible with only a verse or two squeezed up top and the rest of the page overrun with elucidation, you know what I mean.) This page-by-page layout also deserves additional accolades because the footnotes have been exceptionally well-packed with information to set the verses in context, aid reader-comprehension, and present different views in the balanced perspective and soothing voice of a respected peacemaker.
Long before the NIV Study Bible contained the present updates and expansions, those impressive footnotes kept me grabbing my husband’s Bible to gain more light on a subject or more insight into a difficult passage. Lord willing, I won’t ever need to do that again. For my birthday last month, he gave me my very own NIV Study Bible in the compact edition like the one described above and shown below.
©2013, Mary Harwell Sayler
NIV Study Bible, Compact Edition, indexed
NIV Study Bible, Large Print, Hardback edition
~~
June 15, 2013
The Complete Jewish Bible
If you have an edition of the Bible with cross-referencing to indicate the connections between the Old Testament (OT) and the New, you have probably noticed how Jesus fulfills prophecies and embodies the Word of God – literally and figuratively – in His own being. This translation of the Bible not only emphasizes that but helps us to understand the Jewish family of God to which Jesus belonged and of which Christianity is close kin.
As the translator of this fine work, David Stern explains in the Introduction, “I wanted to produce a single book that would deal with all the ‘Jewish issues’ I could think of in connection with the New Testament – questions that Jews have about Yeshua (Jesus), the New Testament, and Christianity; questions Christians have about Judaism and the Jewish roots of their own faith; and questions we Messianic Jews have about our own identity and role in the light of two thousand years of separation and conflict between the Church and the Jews.” Before bringing us the Complete Jewish Bible, however, he wrote the Jewish New Testament Commentary, which I viewed on Amazon and immediately added to my Wish List.
Special Features: In addition to introducing us to the translator’s Jewish background before he became a seminary-trained Messianic Jew in Israel, the Introduction describes the 7 sections of the Bible with the Hebrew scriptures arranged in the sequence Jesus would have known with their original Hebrew names:
The Torah (the Pentateuch or first five books of the Bible which reveal and express God’s law or will)
The Prophets (early and late with most of the historical books included in this section as in the Jewish canon)
The Writings (wisdom literature with the remaining historical books such as Ruth and Chronicles)
The Gospels (Mattityahu/ Matthew, Mark, Luke, Yochanan/John)
The Acts of the Emissaries (of Jesus aka Apostles)
The Letters (to the early churches or Greek and Jewish Christian communities who met in common-union)
Revelation
The Introduction also includes 4 pages of Hebrew prophecies fulfilled in Christ and gives us a peek inside a Jewish synagogue such as Jesus would have regularly attended.
Other Special Features include a Glossary in the back of the book with a pronunciation guide and maps with their true Hebrew names (“Natzeret” instead of the Anglicized “Nazareth” or “Yerushalayim” for “Jerusalem.”) Several blank pages follow with room for “Notes.”
Covers, Size, Font: My copy of the Complete Jewish Bible is slightly smaller than the one I found on Amazon (see ad below), but both have a hardback cover unless you prefer the Kindle edition, also available on Amazon. The font might have changed with the newest edition too, but my copy has a thin but readable font with a little less ink than I prefer. However, the many, many OT scriptures quoted in the New Testament have been set in bold type for easy identification and emphasis, offering us frequent reminders of our spiritual roots and connections to one another in the Family of God.
©2013, Mary Harwell Sayler welcomes review copies of new translations of Holy Scriptures into English, new study editions, new children’s Bibles, and new treatments of older translations of the Bible. May God bless this work and that of David Stern, who saw a schism in God’s family and wanted to do what he could to resolve this as a “contribution to tikkun-ha’olam (repairing the world.)” Amen! and Shalom.
Complete Jewish Bible
Jewish New Testament Commentary
~~
As the translator of this fine work, David Stern explains in the Introduction, “I wanted to produce a single book that would deal with all the ‘Jewish issues’ I could think of in connection with the New Testament – questions that Jews have about Yeshua (Jesus), the New Testament, and Christianity; questions Christians have about Judaism and the Jewish roots of their own faith; and questions we Messianic Jews have about our own identity and role in the light of two thousand years of separation and conflict between the Church and the Jews.” Before bringing us the Complete Jewish Bible, however, he wrote the Jewish New Testament Commentary, which I viewed on Amazon and immediately added to my Wish List.
Special Features: In addition to introducing us to the translator’s Jewish background before he became a seminary-trained Messianic Jew in Israel, the Introduction describes the 7 sections of the Bible with the Hebrew scriptures arranged in the sequence Jesus would have known with their original Hebrew names:
The Torah (the Pentateuch or first five books of the Bible which reveal and express God’s law or will)
The Prophets (early and late with most of the historical books included in this section as in the Jewish canon)
The Writings (wisdom literature with the remaining historical books such as Ruth and Chronicles)
The Gospels (Mattityahu/ Matthew, Mark, Luke, Yochanan/John)
The Acts of the Emissaries (of Jesus aka Apostles)
The Letters (to the early churches or Greek and Jewish Christian communities who met in common-union)
Revelation
The Introduction also includes 4 pages of Hebrew prophecies fulfilled in Christ and gives us a peek inside a Jewish synagogue such as Jesus would have regularly attended.
Other Special Features include a Glossary in the back of the book with a pronunciation guide and maps with their true Hebrew names (“Natzeret” instead of the Anglicized “Nazareth” or “Yerushalayim” for “Jerusalem.”) Several blank pages follow with room for “Notes.”
Covers, Size, Font: My copy of the Complete Jewish Bible is slightly smaller than the one I found on Amazon (see ad below), but both have a hardback cover unless you prefer the Kindle edition, also available on Amazon. The font might have changed with the newest edition too, but my copy has a thin but readable font with a little less ink than I prefer. However, the many, many OT scriptures quoted in the New Testament have been set in bold type for easy identification and emphasis, offering us frequent reminders of our spiritual roots and connections to one another in the Family of God.
©2013, Mary Harwell Sayler welcomes review copies of new translations of Holy Scriptures into English, new study editions, new children’s Bibles, and new treatments of older translations of the Bible. May God bless this work and that of David Stern, who saw a schism in God’s family and wanted to do what he could to resolve this as a “contribution to tikkun-ha’olam (repairing the world.)” Amen! and Shalom.
Complete Jewish Bible
Jewish New Testament Commentary
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April 13, 2013
Review of the Amplified Bible
Study Bibles bring insights and information we might not know without all those notes and extra articles, so I recommend having many! Sometimes, though, the study aids can become a distraction or, worse, get in the way of just reading. Also, most study editions weigh a lot, making the overall size and page length overwhelming to pick up, much less read.
In the 1980’s The Lockman Foundation came up with a unique solution – a translation to get nothing lost in translation. Instead of study notes, the Amplified Bible, published by Zondervan, includes the various choices of synonyms and other options that arise when translating one language into another. For example, look at these familiar verses from Jesus’ “High Priestly Prayers” in the Gospel of John.
“You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you,” John 15:16.
“I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you],” John 16:33.
My favorite print edition of this translation came in top grain leather, which I can no longer find on Amazon, so I'm showing a bonded leather edition and hope it also places biblical references directly after the related verse. This might occur, for instance, when a verse mentions a king, and Amplified brackets the book, chapter, and verse where you can find the story of that king. Or, right after a prophetic word in the Hebrew scripture (Old Testament), you’ll find the New Testament reference that shows the fulfillment of that scripture or ones yet to be fulfilled. For example:
“One will say, I am the Lord’s; and another will call himself by the name of Jacob; and another will write [even brand or tattoo] upon his hand, I am the Lord’s, and surname himself by the [honorable] name of Israel. Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: I am the First and I am the Last; besides Me there is no God. [Rev. 1:17; 2:8; 22:13],” Isaiah 44:5-6.
©2013, Mary Harwell Sayler welcomes review copies of new translations, study editions, and children’s Bibles.
The Amplified Bible, bonded leather
May 31, 2012
Four Bibles in one: The Complete Parallel Bible
If you like to compare translations as you study the Bible but don’t like to juggle several books at once, The Complete Parallel Bible by Oxford provides an ideal solution for Catholic, Episcopal, and other Christian readers or poetry lovers who also want the deuterocanonical books often referred to as the Apocrypha.
This 1993 edition may not be super easy to find in the bonded leather cover mine has, but I suggest a stout hardback cover for this thick book anyway. Otherwise, the wobbly spine on the cumbersome cover will eventually morph into a “V.” (The fat Bible on the far right of the photo should show you what I mean.)
The Amazon ad posted below for your convenience and my teeny “commission” will lead you to options for a less expensive used copy in good condition. (Yeah, I know some people do not like books other people have sneezed on while reading but just put a little vinegar on a paper towel and wipe those worries away.)
If you get this particular edition, you’ll find a small font in four side-by-side columns with footnotes only as essential for clarification. Bleary-eyed readers might need a magnifying glass, but it’s worth it. Why?
This edition gives you two of the most reliable English translations closest to word-for-word (New American Bible and New Revised Standard Version) in addition to two rather lively and very readable versions (New English Bible and New Jerusalem Bible.) If a verse doesn’t grab you in one translation, another of these choices surely will. By comparing all four versions of a verse along with the surrounding context, you’ll get a broader picture and deeper insight into biblical truths.
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© 2012, Mary Sayler. Thanks for letting your church, Bible study, or other group know where you found this information.
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April 7, 2012
Good News Bible: good to read
Many contemporary English translations, paraphrases, and Bible story books have been published since the Good News Bible came out years ago, but this remains a favorite. Also known as the Today’s English Version (TEV), the translation (not a paraphrase) is crisp, lively, and direct, avoiding the big problem that paraphrased Bibles have in adding too many words when one good word would do!
As soon as you open a TEV, you get the picture. Yes, this is the translation with those amazingly brief yet potent line drawings by Annie Vallotton that look like a quick sketch but totally capture a mood or scene. Those illustrations also illustrate the brevity and clarity of the word choices in the entire translation.
“Entire” describes the TEV, too, because you can get either a version that excludes the “apocryphal” or deuterocanonical books or an edition that includes them. I want it all! So I prefer the latter but have the former since I bought my leather-bound copy, published by Thomas Nelson, in 1976. That edition is no longer available, and maybe it’s just as well since the quality of glue produced a few decades ago does not hold as long as the adhesive used now, so I’ve had to reattach some pages. But then, I’ve read my copy over and over and over, giving hard wear to the easy-to-read pages because this is THE Bible that first let me know what the King James Version actually says!
Hmmm. I just noticed that my brown leather-bound TEV in the photo on the upper right was sitting between the KJV with Apocrypha that I reviewed last time and the Oxford Study Bible, Revised English Bible with the Apocrypha discussed the time before. That wasn't planned, but I like it.
I'd also like it if I could find a duplicate of my beloved brown leather copy of the Good News, but I haven't been able to, so I looked through newer copies on the Internet and found one I’d probably pick today for Today’s English Version. And, in case you haven't guessed, I still highly recommend this translation, produced by the American Bible Association and United Bible Societies, especially for its readability and artwork, both of which are worth serious study by Christian artists, poets, curriculum writers, children, Bible teachers, Bible students, and anyone who likes a "good read" from cover to cover of any kind.
Good News Bible, large print, hardback
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© 2012, Mary Harwell Sayler
~~
As soon as you open a TEV, you get the picture. Yes, this is the translation with those amazingly brief yet potent line drawings by Annie Vallotton that look like a quick sketch but totally capture a mood or scene. Those illustrations also illustrate the brevity and clarity of the word choices in the entire translation.
“Entire” describes the TEV, too, because you can get either a version that excludes the “apocryphal” or deuterocanonical books or an edition that includes them. I want it all! So I prefer the latter but have the former since I bought my leather-bound copy, published by Thomas Nelson, in 1976. That edition is no longer available, and maybe it’s just as well since the quality of glue produced a few decades ago does not hold as long as the adhesive used now, so I’ve had to reattach some pages. But then, I’ve read my copy over and over and over, giving hard wear to the easy-to-read pages because this is THE Bible that first let me know what the King James Version actually says!
Hmmm. I just noticed that my brown leather-bound TEV in the photo on the upper right was sitting between the KJV with Apocrypha that I reviewed last time and the Oxford Study Bible, Revised English Bible with the Apocrypha discussed the time before. That wasn't planned, but I like it.
I'd also like it if I could find a duplicate of my beloved brown leather copy of the Good News, but I haven't been able to, so I looked through newer copies on the Internet and found one I’d probably pick today for Today’s English Version. And, in case you haven't guessed, I still highly recommend this translation, produced by the American Bible Association and United Bible Societies, especially for its readability and artwork, both of which are worth serious study by Christian artists, poets, curriculum writers, children, Bible teachers, Bible students, and anyone who likes a "good read" from cover to cover of any kind.
Good News Bible, large print, hardback
~~
© 2012, Mary Harwell Sayler
~~
March 26, 2012
King James Version with Apocrypha
In 1604 King James I of England authorized a translation of the Bible into English, and 47 scholars from the Church of England set to work with the Bishop’s Bible as their guide. The translators also referred to the Hebrew, Greek, and Aramaic texts as needed, approving one another’s work as they aimed for accuracy in a translation that would promote church unity and meet church approval. Indeed, James instructed the team to use the word “church” instead of “congregation.”
To abide by other instructions provided by the king, the translators included no marginal notes unless a word or phrase in the original language needed further explanation. In addition, the translation included all of the books canonized by Jewish scholars as well as the deuterocanonical books written in Greek between the testament eras. Eventually referred to as the “Apocrypha,” which means “hidden,” those books remain clearly in sight in Catholic, Orthodox, and other Bibles but, a couple of centuries or so ago, were removed from most editions of the King James Version (KJV) published for Protestant readers.
With or without the deuterocanonical books aka apocryphal books aka Apocrypha, the poetic KJV has been a best-seller for four centuries, greatly influencing art, literature, and poetry in England, America, and other cultures too. A variety of editions (with or without the study articles and footnotes added in the last century or two) can be found in most bookstores, but I wanted a copy of the entire KJV as first published, so I purchased the one shown in the ad below.
Binding: This thick, slick-surfaced paperback has nice quality pages tightly affixed with glue. Since I use my copy for a desktop reference rather than straight reading, the pages have not separated, but then, they don’t get very rugged treatment.
Size: At 5” wide by 7.5” long, the book stand over 2” thick! And, it really does stand up on its own! The plump size, however, will not open flat or stay opened but works just fine when hand-held.
Font: Somewhat on the small side, the font provides clear black ink on stark white paper for easy reading.
Notes: In addition to upfront introductory information about the history of KJV and other English translations, this edition groups explanatory notes to each book of the Bible at the back of the book.
KJV: Most Christians of all church backgrounds know the KJV very well as a beautifully poetic translation with gorgeously quotable verses! Most also think of the KJV as being highly accurate since, unlike many new translations, scholars aimed for a word-for-word rendering into the contemporary language of the time. But times change, and so do the meanings of words.
To many readers the use of “thee” and “thou” for “you” is quaint and readable, but the unfamiliar verb forms with their “ith” endings can slow comprehension the way well-written poetry often does. Nevertheless, the KJV remains beloved to anyone who loves literature or grew up with this familiar version.
This particular edition, which includes all of the books of The Book, also provides Christians with a less familiar look at deuterocanonical books, such as one by Baruch – the scribe who assisted the prophet Jeremiah. Since Baruch wrote during the Babylonian captivity, he often addressed reasons for the exile, lamenting the misery of their predicament, but calling the people of God to repentance, praise, and prayer.
For example, Baruch 3 begins: “O LORD Almighty, God of Israel, the soul in anguish, the troubled spirit, crieth unto thee.”
After asking God to hear his prayer and the cries of his people, Baruch 3:4 continues with an unusual prayer I triple-checked to be sure I’d correctly quoted words and spelling: “O LORD Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.”
Other books in this edition of the full KJV include wisdom sayings, inspiring stories, and additions to such books as Esther. You’ll also find the KJV translations of I and II Maccabees as well as other historical writings that fill the gap between testaments and provide an interesting “read.”
~~
© 2012, Mary Harwell Sayler, all rights reserved. If you share the article with your church, Bible study, or other group, please tell everyone where you found it. Thanks. For more Bible topics, see Blogs by Mary.
~~
To abide by other instructions provided by the king, the translators included no marginal notes unless a word or phrase in the original language needed further explanation. In addition, the translation included all of the books canonized by Jewish scholars as well as the deuterocanonical books written in Greek between the testament eras. Eventually referred to as the “Apocrypha,” which means “hidden,” those books remain clearly in sight in Catholic, Orthodox, and other Bibles but, a couple of centuries or so ago, were removed from most editions of the King James Version (KJV) published for Protestant readers.
With or without the deuterocanonical books aka apocryphal books aka Apocrypha, the poetic KJV has been a best-seller for four centuries, greatly influencing art, literature, and poetry in England, America, and other cultures too. A variety of editions (with or without the study articles and footnotes added in the last century or two) can be found in most bookstores, but I wanted a copy of the entire KJV as first published, so I purchased the one shown in the ad below.
Binding: This thick, slick-surfaced paperback has nice quality pages tightly affixed with glue. Since I use my copy for a desktop reference rather than straight reading, the pages have not separated, but then, they don’t get very rugged treatment.
Size: At 5” wide by 7.5” long, the book stand over 2” thick! And, it really does stand up on its own! The plump size, however, will not open flat or stay opened but works just fine when hand-held.
Font: Somewhat on the small side, the font provides clear black ink on stark white paper for easy reading.
Notes: In addition to upfront introductory information about the history of KJV and other English translations, this edition groups explanatory notes to each book of the Bible at the back of the book.
KJV: Most Christians of all church backgrounds know the KJV very well as a beautifully poetic translation with gorgeously quotable verses! Most also think of the KJV as being highly accurate since, unlike many new translations, scholars aimed for a word-for-word rendering into the contemporary language of the time. But times change, and so do the meanings of words.
To many readers the use of “thee” and “thou” for “you” is quaint and readable, but the unfamiliar verb forms with their “ith” endings can slow comprehension the way well-written poetry often does. Nevertheless, the KJV remains beloved to anyone who loves literature or grew up with this familiar version.
This particular edition, which includes all of the books of The Book, also provides Christians with a less familiar look at deuterocanonical books, such as one by Baruch – the scribe who assisted the prophet Jeremiah. Since Baruch wrote during the Babylonian captivity, he often addressed reasons for the exile, lamenting the misery of their predicament, but calling the people of God to repentance, praise, and prayer.
For example, Baruch 3 begins: “O LORD Almighty, God of Israel, the soul in anguish, the troubled spirit, crieth unto thee.”
After asking God to hear his prayer and the cries of his people, Baruch 3:4 continues with an unusual prayer I triple-checked to be sure I’d correctly quoted words and spelling: “O LORD Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.”
Other books in this edition of the full KJV include wisdom sayings, inspiring stories, and additions to such books as Esther. You’ll also find the KJV translations of I and II Maccabees as well as other historical writings that fill the gap between testaments and provide an interesting “read.”
~~
© 2012, Mary Harwell Sayler, all rights reserved. If you share the article with your church, Bible study, or other group, please tell everyone where you found it. Thanks. For more Bible topics, see Blogs by Mary.
~~
March 15, 2012
A study Bible with an ecumenical view
The Oxford Study Bible contains the full Revised English Bible with Apocrypha (aka deuterocanonical books) and “A Complete Guide To The World of The Bible” in such articles as “Historical Contexts of the Biblical Communities,” “The Contribution of Archaeology,” and “The Social World” in both Testaments.
As a Christian writer and poet, I especially appreciate the articles on “Early Christian Literature,” “Literature of the Ancient Near East,” and the “Literary Forms of the Bible.” The latter, for example, talks about the biblical forms used for Bible poetry in the Psalms, of course, but in wisdom books and books of prophecy too. The article also discusses genres such as narratives, parables, and proverbs as well as the literary form prophetic books often took, and the general format found in epistles or letters.
Binding: Thick, glossy paper is my preference for the Oxford REB edition, and the cover has held up well. In other translations such as the Revised Standard Version (RSV) or New Revised Standard Version (NRSV), my Oxford study Bibles have top quality leather, but on each, the spine bowed or pulled away slightly. Since the pages were sewn together, none fell out, but pages on this paperback edition (as shown in the ad below) seem to be strongly glued to the cover.
Font: The highly readable font in the text decreases slightly in size for the footnotes, but they’re still easier to read than most.
Format: In addition to the study articles already mentioned, each section of the Bible has an Introduction as does each of the individual books.
Footnotes: Whether in the RSV, NRSV, or REB, the footnotes avoid denominational differences and aim for a wider, ecumenical view. This is not to say the information straddles fences, but the emphasis is on providing readers information about wordplays, historical settings, and cultural backgrounds, rather than rhetoric aimed to sway readers toward one stance or another.
REB: The Revised English Bible translates thought-for-thought rather than word-for-word, providing a highly readable text that flows well in public or private reading. Some spellings and word choices reflect a British accent, rather than American English, but then the same can be said for the King James Version, which British scholars produced (word-for-word, deuterocanonical books included) over 400 years ago.
~~
© 2012, Mary Harwell Sayler
Oxford Study Bible, REB, paperback
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