Reviews study Bibles, new translations, large print editions, children's Bibles, commentaries, and other Bible resources
September 28, 2018
ESV Story of Redemption Bible
Those of us who love reading the Bible and learning more about God’s Word most likely enjoy having a variety of study editions to add light and insight to our readings. If that’s the case for you, the Story of Redemption Bible: A Journey through the Unfolding Promises of God from Crossway might be one you’ll want to add to your collection.
Since the publisher kindly sent me a review copy this week, I’ve had a chance to skim through, but not read the entire book. My first impression, however, is that this edition of the English Standard Version (ESV) will be most helpful to new Christians, young people, or readers new to the Bible. For example, the Introduction says:
“The goal for the ESV Story of Redemption Bible is to allow the reader to see the majesty and beauty of the Bible. May this resource launch the reader into a lifetime of reading, cherishing, learning from, and better understanding the Scripture. Our hope is that the reader will increasingly stand in awe at what God has done to save humanity from its sin. Most of all, we pray that the reader will come away with an understanding of how Jesus Christ stands at the center and pinnacle not just of the Bible’s storyline but of human history itself.”
The Preface then goes on to discuss translating the Bible from Hebrew, Greek, and Aramaic languages into English and to explain the decisions translators must make to use a “thought-for-thought” method or “word-for-word” (as the ESV aims to do) or something in between.
With almost 900 notes from pastor Greg Gilbert scattered throughout this edition, readers get an introduction to each book such as this one prefacing Genesis:
“The whole history of the universe begins right here in the book known as Genesis.The word genesis literally means ‘origin’ or ‘beginning,’ and that is exactly what this book describes – the beginning of everything.”
Other notes, however, offer background information not obvious in the text. For example, a note in Psalms says:
“Psalm 72 is the only psalm attributed to Solomon, and it is doubtlessly placed here at the end of Book Two for a reason. Throughout this section, David’s cries for divine help have focused a bit less on his own personal distress and more on the nation’s need for God’s deliverance. Further, it has become clearer and clearer that the ideal of God’s king worshiping in God’s temple in the center of God’s city would finally be realized through God’s reign over Israel. Psalm 72 represents, without doubt, the high point of that vision…”
Other features include an attractive and reasonably readable 9.25-point font, a single column format, and over 80 new maps and timelines designed by illustrator Peter Voth. In addition, a “Story of Redemption” foldout in the back of the book produces a timeline that’s helpful but a little hard to follow as it seems to read up and down, rather than linear.
Also, the “Intertestamental Period” between 400 and 5 B.C. is labeled as “400 years of silence” – an assumption many will be likely to protest if they find any spiritual value whatsoever in the “Apocryphal” (aka deuterocanonical) books written primarily in Greek during those particular years.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
ESV Story of Redemption Bible, hardback
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July 30, 2018
God’s Word: The Apocrypha
Using natural English and the closest equivalent to the primary languages of the Bible, God’s Word to the Nations Mission Society has provided a contemporary version of The Apocrypha, which they kindly sent me to review.
The word “apocrypha” means “hidden” or “secret,” but the books really weren’t. They first gave hope and inspiration to God’s people during their exile from Jerusalem to Babylon, where the people learned to speak, think, and read in Greek, rather than Hebrew. However, Jewish scholars decided not to include the books written in Greek when they canonized the Hebrew Bible (Old Testament) many centuries later.
Nevertheless, during the time of Jesus most people - both Jews and early Christians - accepted the books as inspired, and New Testament writers even quoted them. Many more centuries later, the King James Version (KJV) of an English translation of the Bible included the books, where they remained until the Reformation.
Happily, these “deuterocanonical” books are now being returned to many English versions, giving us a clearer view of biblical times and situations that occurred between the old and new testaments. In addition to those historical texts, such as 1 and 2 Maccabees, the apocryphal books include wisdom writings relevant to today. Consider, for example, this passage from the God's Word translation of the Book of Wisdom, Chapter 1:
Verse 1. “Love justice, you rulers of the world.
Consider that the Lord is good.
Be sincere in your search for him.
Verse 2. Those who don’t test him will find him.
He will reveal himself to those who obey him.”
Verses 6b-7. “God is a witness to people’s hidden feelings.
He has keen insight into what they think,
and he listens to what they say.
The Lord’s Spirit fills the world.
The Spirit holds everything together
and understands everything people say.”
For another example, Wisdom 3 begins, “People who worship the true God are in God’s hands.” And verse 9:
“Those who trust the Lord will understand what truth is.
Those who are faithful will live in a loving relationship with him,
because he is kind and merciful to the people he has chosen.”
Another spiritually insightful book, Sirach, (one of my favorites) has this to say in Chapter 1, verse 13:
“Everything will end well for people who fear the Lord.
They will be blessed on the day of their death.”
Or Chapter 4:20 & 21:
“Don’t be ashamed to be yourself.”
“Don’t remain silent when one word could make things right.”
Or Chapter 10:11:
“All authority on earth is in the Lord’s hands.
He will appoint the right leader for the right time."
Amen!
Mary Sayler, ©2018, poet-writer, reviewer
God’s Word: The Apocrypha
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June 23, 2018
God’s Word: The Bible in clear, natural English
Translated directly from Hebrew, Aramaic, and Greek texts, GOD’S WORD Translation Large Print Bible: The Bible in Clear, Natural English
Clear, Natural English
and
Closest Natural Equivalent
Even the title of this translation is clear, natural, and the closest equivalent to the anthology of books we call the Bible -- God’s Word (GW.)
To produce the fresh, reliable, relevant translation aimed for, biblical scholars and reviewers followed these guidelines established by God’s Word to the Nations Mission Society:
“The first consideration for the translators of GW was to find equivalent English ways of expressing the meaning of the original text, ensuring that the translation is faithful to the meaning of the source text. The next consideration was readability; the meaning expressed in natural English by using common English punctuation, capitalization, grammar, and vocabulary. The third consideration was to choose the natural equivalent that most closely reflects the style of the Hebrew, Aramaic, or Greek text.”
What more could we ask?
And yet, there is more! Not only does this quality paperback use a 12-point font that aids our eyes and understanding, the single-column format provides the natural flow of text with which we’re familiar as we read any book in English. Chapter headings and sub-headings then help us to locate a passage easily and keep our place as we read privately or study with a discussion group. The book lays flat when opened too.
Free of distracting footnotes, the “Bible Study Helps” in the back of this reader edition offer such unique features as an A to Z topical guide with scriptural references on “The Teachings of Jesus” followed by an “Application Index” of Bible verses and the topics to which they refer.
But it’s the translation itself I love and appreciate. For example, Jeremiah 17:14-15 says:
“Heal me, O LORD, and I will be healed.
Rescue me, and I will be rescued.
You are the one I praise.
People keep asking me,
‘Where is the LORD’s word?’
Let it come’.”
Yes! Let it come! And, as it does, may we truly listen and readily understand what God is saying to us.
Mary Sayler, ©2018, poet-writer, reviewer
God’s Word: The Bible in clear, natural English, paperback
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June 11, 2018
365 Trivia Twist Devotions
As soon as I saw a review copy of 365 Trivia Twist Devotions: Fun Facts and Spiritual Truths for Every Day of the Year
Published by B&H Publishing, this large paperback offers children of all ages (and young-at-heart-adults!) interesting trivia from history along with relevant mini-devotionals based on God’s Word.
For example, in “Stamp of Approval,” this portion of text for May 6 talks about the beginning of mail in England and adds:
“In 1874, the U.S. Post Office printed its first stamps, a 5-cent stamp picturing Benjamin Franklin and a 10-cent stamp picturing George Washington."
The text then goes on to say:
“Did you know that you have been stamped! It’s true. The Bible tells us that the Holy Spirit is our guarantee, our stamp, that we belong to God, and that we will receive all his benefits. (Ephesians 1:13-14). Because we bear the stamp of the Holy Spirit, we know that salvation is ours and that we will live forever with Jesus in heaven.”
“The best news, though, is that the Holy Spirit’s stamp is not only the prepayment of all that is promised to those who believe in Jesus. Right now, Christians have the power and the comfort of the Holy Spirit living in them. We can depend on the Spirit to guide us and enable us to live as God wants us to while we wait for Jesus’ return.”
That page concludes with 2 Corinthians 1:22 as translated by The Message (MSG):
“By his Spirit he has stamped us with his eternal pledge - a sure beginning of what he is destined to complete.”
Going to today’s date, June 11 “Extra-Terrestrial” gives a lively look at E.T. - a super-popular movie from 1982 then says:
“The real visitor to Earth from the outside came about two thousand years ago. We know tons about Him, even His name - Jesus. And He didn’t come from another planet or galaxy; He came from Heaven, from His Father.
“Jesus not only visited Earth, He actually became an ‘earthling,’ a human being. Fully God, He became fully man and was born as a baby in a manger. After living a perfect life, Jesus died on the cross for our sins. Then He rose from death and returned to His heavenly home.”
Lord willing, we’ll be there someday too. Meanwhile, God knows we’re not perfect! But His Son is. As we believe in Jesus Christ and confess our wrongdoings, He sets things right with God and empowers us for a life forever lived in Him.
Mary Harwell Sayler, ©2018
365 Trivia Twist Devotions, paperback
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May 26, 2018
CSB Worldview Study Bible
When I requested the CSB Worldview Study Bible from BHBloggers, I wasn’t sure how the worldview theme/ focus would be handled. After receiving my copy, which Lifeway kindly sent me to review, I still wasn’t sure. The articles seem to go on a bit, but I did find helpful clues.
The Introduction, for example, offered this insight:
“In the book of Job, we see how a false worldview results in false comfort." As Job went through terrible trials and suffering, his well-meaning friends “accused Job of having sinned. The friends shared a worldview that said, ‘Everything happens because of cause and effect. Do bad things, and bad things will happen to you. Do good things, and good things will happen to you.’ This worldview was the lens through which they viewed Job’s suffering. The book of Job challenges this perspective in light of an all-powerful, all-wise God who permits things to happen that are beyond our understanding.”
Another helpful example of intent in the Introduction considers Ecclesiastes where the worldview was “a life without meaning and purpose in the face of death.” And so the author “wrote a book that helps us understand the mind-set and worldview of someone who lives as though this life is all there is.”
Scanning the articles interspersed throughout this edition reveals theological and philosophical views expressed over the ages. The content of those articles and their placement between portions of scripture make the book most appropriate for reading and studying alone, unless, of course, your group aims to discuss religion and philosophy from a world view. For those of you who live in cosmopolitan areas where people come from all sorts of cultural and religious backgrounds, this edition should be well-suited to your goal of reaching others for Christ.
For example, the article “Speaking To A Non-Christian About Jesus” says,
“Knowledge of the background, culture, and worldview of one’s audience assists Christians in meaningfully sharing about Christ. Demographics are changing and peoples from all over the world are now neighbors to evangelical churches across America, especially in the larger urban centers. Christians, therefore, must increase their ‘CIQ’ - Cultural Intelligence Quotient - in order to successfully and meaningfully share Jesus with others.”
The article goes on to say, “Paul adapted his method of sharing Christ with unbelievers based on the audience.” Furthermore, “Sharing Christ in today’s world involves understanding the worldview of the people we are seeking to reach.”
Knowing scripture and what we believe are prerequisites for comfortably and accurately talking to others about Christ. If you haven’t yet read the Christian Standard Bible (CSB) text chosen for this edition, I highly recommend it. In fact, the CSB Study Bible is one of my all-time favorite study Bibles.
To give you a glimpse of its readable, accurate text, let’s look at Psalm 1, which could become a motif for this present edition:
“How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!
Instead, his delight is in the
Lord’s instruction,
and he meditates on it day and night.”
May God help us to receive His Word, instruction, and love more fully and show us how to extend that forgiving, redeeming love to others in Jesus’ Name.
Mary Harwell Sayler, ©2018
CSB Worldview Study Bible, leatherflex
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May 12, 2018
Super Giant Print Bible in ESV from Crossway
ESV Super Giant Print Bible (TruTone, Black)
The Super Giant Print Bible in the English Standard Version, (ESV) which Crossway published and kindly sent me to review, makes an excellent choice for a pulpit Bible. Not only is the ESV highly accurate and easy to follow along with other translations, the darkly inked 17-point type can probably be seen from the front pew! The humongous type should also eliminate the need to borrow someone else’s reading glasses in case you forget to bring yours to Bible Study.
This hefty reader edition is meant to last with extensive use too. The flexible TruTone cover has a double-row of stitching around the edges to minimize fraying over time, and the sewn-in pages have a center line down the middle to keep eyes from drifting from one column to the next.
Like most thick Bibles (which huge print or study editions are apt to be), the paper is thinner than some, but not overly so. However, to avoid any distraction by the ink shadowing the back of each page, this sturdy edition comes with a thoughtful touch – a black insert to place behind the page you’re reading.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
SuperGiant Print Bible, TruTone cover
ESV Super Giant Print Bible (TruTone, Black)
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The Super Giant Print Bible in the English Standard Version, (ESV) which Crossway published and kindly sent me to review, makes an excellent choice for a pulpit Bible. Not only is the ESV highly accurate and easy to follow along with other translations, the darkly inked 17-point type can probably be seen from the front pew! The humongous type should also eliminate the need to borrow someone else’s reading glasses in case you forget to bring yours to Bible Study.
This hefty reader edition is meant to last with extensive use too. The flexible TruTone cover has a double-row of stitching around the edges to minimize fraying over time, and the sewn-in pages have a center line down the middle to keep eyes from drifting from one column to the next.
Like most thick Bibles (which huge print or study editions are apt to be), the paper is thinner than some, but not overly so. However, to avoid any distraction by the ink shadowing the back of each page, this sturdy edition comes with a thoughtful touch – a black insert to place behind the page you’re reading.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
SuperGiant Print Bible, TruTone cover
ESV Super Giant Print Bible (TruTone, Black)
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May 3, 2018
God’s Book of Proverbs
God’s Book of Proverbs, which LifeWay Christian Resources kindly sent me to review, provides “Biblical Wisdom Arranged by Topic” in order to “give you God’s guidance in matters related to everyday life.”
Using biblical text from the Christian Standard Bible (CSB) published by Holman, the book groups topics alphabetically in the Table of Contents followed by headings ranging from “Anger,” “Beauty,” “Calamity” to “Wealth,” “Wickedness,” “Wisdom,” and “Wonder.”
Slightly larger than a typical paperback, this cloth-covered hardback edition makes an attractive, nicely sized book to give as a gift and/or keep in a purse or side pocket of a car, which is where my copy will most likely reside after this review, so I’ll have insightful, meditative-type reading material handy whenever I’ll be in a waiting room or any waiting mode.
To give you a few examples, I turned to “Discernment,” which lists 16 Proverbs such as:
“The one who understands a matter finds success,
and the one who trusts in the LORD will be happy.”
Proverbs 16:20
“Counsel in a person’s heart is deep water,
but a person of understanding draws it out.”
Proverbs 20:5
Under “Guidance,” you’ll find 43 Proverbs to guide your decisions, while “Happiness” has a couple of pages with such insights as:
“Bright eyes cheer the heart;
good new strengthens the bones.”
Proverbs 15:30
"The one who understands a matter finds success,
and the one who trusts in the LORD will be happy.”
Proverbs 16:20
“A joyful heart is good medicine,
but a broken spirit dries up the bones.”
Proverbs 17:22
Those verses might especially speak to people with achy joints, arthritis, or aging bones! However, all of us can deepen our trust in the LORD with prayer, praise, regular Bible study, and these faith-building Proverbs that not only show us how God can be trusted, but that God knows our human nature and our spiritual needs.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
God’s Book of Proverbs, hardback
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April 24, 2018
When life is a challenge, The Challenge Study Bible will help!
Recently I did an online search for the Contemporary English Version (CEV) of the Bible produced by the American Bible Society and discovered that Bridge-Logos had released The Challenge Study Bible in CEV this very month! I immediately requested a copy, which the publisher kindly sent in a hardback with large print even in the footnotes.
As you’ve most likely noticed, a larger font for footnotes is highly unusual, but then so is this unique edition, supervised by Don Wilkerson, co-founder of the highly successful Teen Challenge program begun over 50 years ago to help people who suffer from various dysfunctions find ways to function well – physically, mentally, and spiritually.
In addition to the accurate, reader-friendly text of CEV, this special edition includes words of guidance, wisdom, inspiration, and encouragement in footnotes gleaned from a variety of current and classical Christian leaders. With rehab a major emphasis, the publishing team has successfully shown Christians of all ages and backgrounds the spiritual tools and social skills needed to get through tough times with God’s help.
For example, the first footnote in Genesis 1:1 says, “Nothing lasts that is not rooted and grounded in the nature and character of God. A God who created mankind and the whole world by the Word of His power certainly can recreate those in the process of needing a life change.” The reader is then encouraged to check out the topic “Conversion” in the Topical Index, page 1912.
Turning to that page, we find:
CONVERSION
A man can never change himself; but it is also gloriously true that what he cannot do, Jesus Christ can do for him. (Acts 26:1)
A person can give up drink, drugs, and crime, but what is needed is a complete transformation by the power of God. (1 Thess. 1:9)
God can recreate those in the process of needing a life change. (Gen. 1:1)
Let this be your turning point to seek God and follow in His ways and will. (Isa. 48:18)
Nature forms us, sin deforms us, but Christ transforms us! (1 Cor. 6:9)
The topical index then suggests seeing “New Beginnings, New Birth, New Life” for relevant scriptures. So, turning to “New Life,” for example, the statement “When Jesus came into your life, you were made brand spanking new,” concludes with a reference to 2 Cor. 5:17, which, in the CEV, says:
“Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new.”
The 5:17 footnote goes on to say:
“The word new is from the Greek word ‘kairos,’ intended to describe something that is brand-new or recently made. It also carries the idea of something that is superior. When Jesus Christ came into your life, you were made brand spanking new. The new you is superior to the older you. In fact, you are so new that you’re called a new creature. The word ‘creature’ is the same word used to describe the creation of the world. When God created the universe, He used no existing materials or old elements to make anything…. Now the same word is used to describe what happened to you the day you got saved. Everything about you is a ‘new you’.”
That doesn’t mean we won’t slip back into old habits or unworkable ways that take us away from God's Way! Not surprisingly then, this edition includes scriptures on topics such as “Relapse/Backsliding,” “Relapses, Avoiding,” and even “Relapse, Causes of,” all of which intend to provide both warnings and encouragement as we become more adept at living life in the spirit, power, and word of the Lord.
Mary Harwell Sayler, poet-writer, reviewer
The Challenge Study Bible, hardcover
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April 17, 2018
Review of the reader-friendly guide: Biblical and Theological Studies
Some people refer to incredible timing as a coincidence, but I find God-incidence much more plausible and easier to believe! God is with us. God cares about our lives. And God knew when my son would be ready to unpack a dozen heavy boxes of books kept in storage for over seven years.
Most of those books came from his religious studies at Stetson, Vanderbilt, and Marquette, providing a range of perspectives in theology I wanted to know more about but feared were over my head! And then “suddenly” I received an email from Crossway, announcing the availability of an advance reader copy of Biblical and Theological Studies: A Student’s Guide to review.
Not only did the title appeal to me, the purpose stated at the topic of the cover challenged me: “Reclaiming The Christian Intellectual Tradition.” What a great idea!
We’re not dumb! But when it comes to theological premises, we (at least, I) might be ignorant. So, before tackling two or three huge boxes of texts on the topic, I dove into this study guide by Michael J. Wilkins and Erik Thoennes, who apparently knew I needed something accessible, conversational, concise and to the point (without tangents), making what could be difficult concepts understandable to me and, undoubtedly, to you.
In the Introduction, for example, we read:
“God has spoken. This whole book is about those three simple words. That God has personally, truthfully, and sufficiently revealed himself in the Bible is the assumption of our understanding of the study of the Bible….”
Then
“Biblical studies is an academic discipline that seeks to understand the Bible as God intended when he inspired its human authors. The study of theology is the effort to summarize the overall teaching of the Bible so it can be meaningfully applied to our lives.”
This practical application begins with our need to focus on what God emphasizes, rather than what we think or expect. As the authors point out:
“Your basic beliefs, assumptions, and attitudes will determine how you approach your quest for truth. How you define God, humans, and the purpose of life will shape your experience in learning and also determine your methods of learning.”
With “theo” referring to God and “ology” to the study of, our theology will be based on who we believe God is and how we read God’s Word to us in scripture. Hopefully, we’ll read the Bible with humility, prayer, awe, praise, worship, and prayerful dependence on the Holy Spirit to enlighten us and guide our understanding.
The back of the book contains a glossary, additional resources, and “Questions For Reflection” that will help us to focus on God as revealed in the Bible and, perhaps, even redirect our thinking, especially if our fears, prejudices, or opinions, which began in childhood, haven’t been updated into an adult view of the Christian faith and our Father in Heaven.
As the authors state: “Both the purity and unity of the church are at stake in this matter.”
Why? We ARE the church! Before we draw others to Christ or minister accurately, lovingly, and well in His name, we need to settle within ourself our beliefs from a prayerful, biblical point of view. This book will help us to do that as we reclaim Christian intellectual traditions for ourselves and the church Body of Christ – so in need of truths meant to heal, embrace, and unite us in Jesus' Name.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
Biblical and Theological Studies: A Student’s Guide
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March 26, 2018
Great & Small Bible makes a great baby gift!
When I received the Great & Small Bible, which Holman kindly sent me to review, my first impression was “Sweet!” And, indeed, the charming artwork, quality construction, and reader-friendly text of the Christian Standard Bible (CSB) make this edition a sweet gift for Christian parents of new babies.
While not actually for babies, the book encourages parents to jot down memorable moments in their child’s life from birth weight, height, etc., and also record the names of parents, siblings, grandparents, cousins, and more on the page “Your family loves you with a great love!”
One double-page insert focuses on the first times a child smiled, slept all night, rolled over, and other firsts, while another double-page spread encourages parents to record something about their baby’s first holidays.
My favorite double-page insert, however, says, “You are small, but we know you have a great future!” then provides lined writing space on the left to note “These are our greatest hopes for you.” On the page on the right side, parents can fill in spaces for “Our precious child, this is our prayer for you” and “We chose this special Bible verse for you.”
Instead of the typical baby book that many of us begin then forget, the inclusion of the CSB encourages parents to read the text each time they pick up this unique keepsake edition. The lovely artwork will please a growing child and, hopefully, cause them to ask to hear about their first year of life and, in the process, be drawn to reading God’s Word for themselves.
Mary Harwell Sayler, ©2018, poet-writer, Bible reviewer
Great & Small Bible, hardback
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While not actually for babies, the book encourages parents to jot down memorable moments in their child’s life from birth weight, height, etc., and also record the names of parents, siblings, grandparents, cousins, and more on the page “Your family loves you with a great love!”
One double-page insert focuses on the first times a child smiled, slept all night, rolled over, and other firsts, while another double-page spread encourages parents to record something about their baby’s first holidays.
My favorite double-page insert, however, says, “You are small, but we know you have a great future!” then provides lined writing space on the left to note “These are our greatest hopes for you.” On the page on the right side, parents can fill in spaces for “Our precious child, this is our prayer for you” and “We chose this special Bible verse for you.”
Instead of the typical baby book that many of us begin then forget, the inclusion of the CSB encourages parents to read the text each time they pick up this unique keepsake edition. The lovely artwork will please a growing child and, hopefully, cause them to ask to hear about their first year of life and, in the process, be drawn to reading God’s Word for themselves.
Mary Harwell Sayler, ©2018, poet-writer, Bible reviewer
Great & Small Bible, hardback
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March 5, 2018
The #Bible: Reading is Believing
God's love seems like an abstract concept, but reading the Bible makes it real. Through God’s Word to us, we can feel the Holy Presence with us. We can discover the way to love God, other people, and ourselves. We can learn what true love is and how we can become part of that Eternal Life of Love.
As we read the whole Bible, cover to cover, we can also see how the Law, Prophets, and Wisdom books point to Christ. Jesus Himself confirms this when “beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures,” Luke 24:27, New American Standard Bible (NASB.)
In Luke 24:44-46, the risen Christ also said, “'These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures.”
If we don't understand what we're reading or we feel confused about the character, will, and purposes of God, we can pray for the Lord to guide us and give us insight. “For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope,” Romans 15:4 (NASB.)
In an encouraging letter to Timothy, the Apostle Paul wrote, “you have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work,” 2 Timothy 3:15-17, New Living Translation (NLT.)
Another word on the Word comes in Psalm 119, which I encourage you to read in the many translations presented by Bible Gateway. Or read my favorite renderings of Psalm 119, also found on Bible Gateway.
Comparing various translations will let you know which ones you prefer. If you don’t have a copy of that particular one, type the name of the translation into the Search box on this page to read reviews of Bibles translated from the original languages into your favorite English version.
May the Lord continue to bless your continual reading of God's Word.
Mary Harwell Sayler, ©2018
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February 23, 2018
Christian Standard Bible: Kids Bible
Shortly after I’d featured the CSB Giant Print Reference Bible I bought to read during Lent, B/H Lifeway Bloggers kindly sent me a free review copy of the new Kids Bible edition of the Christian Standard Bible (CSB.)
This accurate and readable text not only invigorates my straight-through reading, it’s ideal for children ready to read and/or for parents to buy beyond Bible storybooks. With its clear language, large print, and a sturdy colorful cover, this edition will appeal to children from grade school on, especially since it includes a variety of features they can grow into such as study helps, maps, and a “Bible skills checklist.” Also, the CSB text corresponds well enough to other translations that it makes a good choice for encouraging memorization.
Scattered throughout the book, colored inserts provide important suggestions kids might not otherwise know such “How Do I Have Quiet Time With God?” or “The Names Of God” with biblical references to various characteristics Bible people used to describe and/or call upon God.
Another page features “The Ten Commandments” and, yet another, “The Books of Poetry” in the Bible. On the flip-side of the latter, “Psalms For All Times” lets children know to turn to “Psalm 8 & Psalm 19 (to) help you praise God for His creation,” whereas “Psalm 37:3-8 can help you trust in God.”
The New Testament has similar inserts such as “The Names Of Jesus” (Immanuel, Holy One, Chief Cornerstone, King of Kings), “The Miracles Of Jesus,” and also a double-page spread on the apostles. If some of these features are new to you, remember, you’re one of God’s kids too, so there’s no reason you can’t enjoy your own copy! Otherwise, I highly recommend this as an excellent Easter gift for children of all ages.
Mary Harwell Sayler, ©2018
Kids Bible, Christian Standard Bible, hardback
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February 15, 2018
CSB Giant Print Reference Bible
The CSB Giant Print Reference Bible from Holman comes in a genuine brown leather cover with sewn-in pages that present the text in a very large 13-point font. This edition also has thumb-indexing (for easily finding each book of the Bible), scriptural references (for easily finding relevant verses), and clear maps (for easily finding biblical locales.) However, I bought this reader edition to read for Lent because of its clear, accurate translation.
Last year Holman Bible Publishers introduced me to their new Christian Standard Bible translation when they sent me a review copy of the CSB Study Bible, which I keep on my desk for study and research. No way, though, could I use that edition to read the whole Bible cover to cover during Lent!
To prepare for my Bible study groups each week, I rely on the hefty CSB study edition (and others, too) to get a better understanding of the scriptures we’ll read and discuss together. But the heft of a study Bible and the wealth of footnotes and sidebars become very distracting when you just want to sit down and read the Bible straight through as you would any book.
Conversely, this nicely sized Bible fits comfortably on my lap, and the goatskin leather feels comforting to the touch. Although the cover might feel slightly dry at first, the natural oils in our hands will soften and silken the leather in time. Since I didn’t want to wait for that pleasure (which serves the lovely purpose of enticing me to hold on and keep on reading!) I rubbed a little mineral oil onto my hands then rubbed the entire surface of the leather. Not only does this soften the cover immediately, it helps to protect the leather without going rancid as vegetable or animal oil will eventually do.
The important aspect of this particular Bible, though, is that it speaks to me!
As occurs with every text translated from one language into another, countless choices of synonyms present themselves - each of which must stay in keeping with the context of the overall thought and the surrounding verses. In addition, word usage changes over time, making it even more complicated to translate Hebrew and Greek biblical texts into English we can relate to and understand. The CSB does this exceptionally well, which encourages me to keep reading as I aim to take in the sweeping view of God’s Word during these 40 days of preparing for Easter.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
CSB Giant Print Reference Bible, genuine leather, thumb-indexed
…
February 2, 2018
100 Days with Jesus: a book review
When Lifeway Bloggers kindly sent me a review copy of 100 Days with Jesus written by Diann Cotton and published by B&H, I saw what a fine gift this book makes for Easter, new Christians, or anyone who wants to get better acquainted with Jesus the Person and Jesus the Messiah.
Those of us who had the blessing of being introduced to Christ years ago might be more apt to use this well-made little hardback as a reminder of the character and power of our Lord.
With an inspiring photograph on the left page and a Bible reference, definition, and “name” of Jesus on the right, brief devotionals on the “Chosen One,” the “Prince of Peace,” the “Reconciler,” the “Source of Eternal Salvation,” and more can provide a springboard for meditation and contemplation of Who Christ IS in our lives.
To give you an idea of the text and format, “Consolation” begins by quoting Luke 2:25-30 in the Holman Christian Standard Bible (HCSB) version then provides a definition of consolation followed by a one-paragraph response including these words:
“Simeon waited his whole life to see the One who would rescue and comfort his people. When he realized You were the One, he had complete peace. He knew that You were the only answer to this broken world…”
The page closes with a question and suggestion:
“To what are you looking for CONSOLATION and comfort? Thank Him, praise Him, and worship Him as your CONSOLATION today!!”
As another example, the page on Jesus as “Head of the Church,” says: “Jesus, You are the HEAD - the One who gives leadership and supplies the spiritual life to the body of believers…” then goes on to ask, “How does this give you peace today, knowing that Jesus is the HEAD OF THE CHURCH?”
May each “name” of Jesus lead us to pray for the church and our part in His Body and help us to receive Christ's consolation for ourselves and the world.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
100 Days with Jesus, hardback
..
January 30, 2018
The New Manners & Customs of Bible Times: a book review
As I began researching the culture and era in which Jesus lived, I saw that Ralph Gower had updated the 1953 best-selling book Manners and Customs of Bible Lands by Fred Wight in the 2005 book, The New Manners & Customs of Bible Times, published by Moody Publishers. I also ordered other Bible resources to help me research the biblical novel I hope to do, but I’m reviewing this one first because it’s a must for every Bible teacher, Bible student, and anyone interested in Christ, Christianity, and the Bible.
Divided into two sections, the book presents family life in Part One and “Institutions and Customs” in Part Two. This edition has about 350 pages with over 250 full-color or black and white photographs and drawings beautifully illustrating the text and helping us to envision what life was like - from typical attire to the tools Jesus would have used in His early days of carpentry. If we merely looked at the illustrations and read their captions, we’d get a clearer, vibrant picture of everyday life.
Bold captions help, too, as does the text that follows. For instance, “Cleaning clothes” tells us: “Clothes were cleaned by allowing the swift current of a stream to pass through the coarse-woven cloth, washing the dirt out and away, or else by placing the wet clothes on flat stones and pounding out the dirt.” If soap was necessary, it was “made either from olive oil or from a vegetable alkali.”
That example seemed timely since I’m presently washing clothes in a machine with lots of choices and an electric dryer beside. But, oh, I’m even happier I don’t have to weave my own cloth - especially on a horizontal loom!
“The problem with the horizontal loom was that the width of the cloth was limited to the arm span of the weaver, because the weaver had to sit or crouch at his work. The invention of the upright loom enabled wider material to be made because the weaver could walk across the face of the cloth.”
Knowing that and seeing the illustrations for the text help me to better understand why soldiers cast lots for Jesus’ robe: It had no seams. (See John 19:23-24.) And what about shoes? Wondering about those led me to the Apostle Paul’s profession of tentmaking since a tentmaker was actually a leatherworker who mainly made leather bottles, belts, military equipment - and shoes.
As the book describes the profession: “A tentmaker (or leather-worker) had first to skin the animal, then remove the hairs from the hide, make it supple for use, and sometimes dye it as well. The hairs were removed by a combination of scraping, soaking, and (applying lime.) The hides were then soaked in water containing oak galls and sumac leaves, rubbed with dog manure, and hammered. The smell of the work was so bad that the tanner had to work outside the town in the direction of the prevailing wind, and it was so bad personally that it could become grounds for divorce.” No wonder Paul never married!
Most Jewish men would have married around their eighteenth birthday, which Paul had presumably passed before meeting the risen Christ. For more about that, the pages on marriage include a photograph of a woman wearing a traditional headdress and a detailed illustration of “The Wedding Feast” as it would have been in Bible days.
Other pages give a rich and well-illustrated history of Jerusalem, typical modes of travel, paper-making, “The Zealots,” “The Roman Empire,” and so much more, I hope you’ll get the book for yourself. It’s one to open often.
Mary Harwell Sayler, ©2018
The New Manners & Customs of Bible Times, hardback
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January 15, 2018
Christ Chronological – a book review
God does provide! Right when the research for my newest writing project required a chronological account of Christ, B&H Lifeway Bloggers kindly sent me a review copy of Christ Chronological, which I highly recommend for Bible students, teachers, pastors, writers, and all who want to follow the sequential movements of Jesus as shown in the Christian Standard Bible (CSB) translation of the Gospels.
Beginning with “The Prehistory and Birth of Christ” and ending with “The Resurrected Jesus Completes His Ministry,” this hardbound book presents each color-coded Gospel account of Jesus with headnotes or footnotes in black ink to illuminate each passage. Regarding “The Birth of Jesus,” for example:
“Matthew seeks to show the cohesion between Jesus’s birth and OT prophecy through his many ‘fulfillment’ quotations (1:22-23). Luke, however, gives an account of the events that triggered the pilgrimage of Joseph and Mary from Nazareth to Bethlehem as a means of placing Jesus’s birth in the context of Greco-Roman history. Chronologically, Luke’s account could fit seamlessly between Matthew 1:25 and 2:1.”
In “The Anointing of Jesus at Bethany,” we learn:
“There is little variation between Matthew and Mark on the account of Jesus’s anointing. John, however, fills in a number of details that are left unstated in the Synoptics. John, for example, highlights the role of Lazarus, Mary, and Martha, three key characters in his Gospel. A harmony of the three accounts would seem to indicate that Jesus, his disciples, Lazarus, Mary, and Martha were all present at the home of Simon, a man presumably healed of leprosy by Jesus. John singles out Judas Iscariot’s indignation, whereas Matthew and Mark refer more generally to all the disciples. This shows the underlying contrast John is seeking to make between Mary’s devotion and Judas’s impending betrayal.”
In discussing “The Passion of Jesus,” footnotes tell us:
“All four Gospel writers record the arrest of Jesus at the hands of his betrayer, Judas. Each author, nevertheless, has his own emphases. Matthew is characteristically concerned with showing how the unfolding of the events fulfills Scripture. Mark has a similar interest in fulfillment but adds an interesting detail about a naked bystander – an insertion that many believe to be a cryptic reference to the author himself. Luke adds more vivid detail to the event, including Jesus’s healing of a servant whose ear was severed. Not surprisingly, John offers the most detail about the characters. In addition, Judas’s role is overshadowed by Jesus’s surrender. Through this, John demonstrates how Jesus remains in complete control of the unfolding events. Collectively, the four accounts give a full-orbed picture,” which could well be said of this entire book.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
CSB Christ Chronological, hardback
…
Beginning with “The Prehistory and Birth of Christ” and ending with “The Resurrected Jesus Completes His Ministry,” this hardbound book presents each color-coded Gospel account of Jesus with headnotes or footnotes in black ink to illuminate each passage. Regarding “The Birth of Jesus,” for example:
“Matthew seeks to show the cohesion between Jesus’s birth and OT prophecy through his many ‘fulfillment’ quotations (1:22-23). Luke, however, gives an account of the events that triggered the pilgrimage of Joseph and Mary from Nazareth to Bethlehem as a means of placing Jesus’s birth in the context of Greco-Roman history. Chronologically, Luke’s account could fit seamlessly between Matthew 1:25 and 2:1.”
In “The Anointing of Jesus at Bethany,” we learn:
“There is little variation between Matthew and Mark on the account of Jesus’s anointing. John, however, fills in a number of details that are left unstated in the Synoptics. John, for example, highlights the role of Lazarus, Mary, and Martha, three key characters in his Gospel. A harmony of the three accounts would seem to indicate that Jesus, his disciples, Lazarus, Mary, and Martha were all present at the home of Simon, a man presumably healed of leprosy by Jesus. John singles out Judas Iscariot’s indignation, whereas Matthew and Mark refer more generally to all the disciples. This shows the underlying contrast John is seeking to make between Mary’s devotion and Judas’s impending betrayal.”
In discussing “The Passion of Jesus,” footnotes tell us:
“All four Gospel writers record the arrest of Jesus at the hands of his betrayer, Judas. Each author, nevertheless, has his own emphases. Matthew is characteristically concerned with showing how the unfolding of the events fulfills Scripture. Mark has a similar interest in fulfillment but adds an interesting detail about a naked bystander – an insertion that many believe to be a cryptic reference to the author himself. Luke adds more vivid detail to the event, including Jesus’s healing of a servant whose ear was severed. Not surprisingly, John offers the most detail about the characters. In addition, Judas’s role is overshadowed by Jesus’s surrender. Through this, John demonstrates how Jesus remains in complete control of the unfolding events. Collectively, the four accounts give a full-orbed picture,” which could well be said of this entire book.
Mary Harwell Sayler, ©2018, poet-writer, reviewer
CSB Christ Chronological, hardback
…
January 4, 2018
a unique Book of Bible Stories
The Book of Bible Stories by Amy Welborn is one of the most unusual and helpful presentation I’ve seen among the many editions for children. Published by Loyola Press, who kindly sent me a copy to review, this collection opens with stories relevant to Advent – the beginning of the liturgical church year – and ends with stories of Christ’s resurrection, Saul’s conversion, and “The Life of the Early Christians” while including Old Testament stories that foreshadow Easter in the redemptive tales of Noah, Moses and the Exodus, and “Ezekiel and the Dry Bones.”
Not only does this unique presentation of Bible stories give readers a clearer living portrait of God’s people – from Genesis through now, the author skillfully weaves in “various aspects of Catholic life that are informed by (the) Scripture passage: prayers, devotions, sacraments, teachings, and the lives of the saints.”
The opening section “Advent,” for example, begins with good news as “Prophets Say That A Messiah Is Coming.” Reading their Old Testament stories, “we join them on their journey. When God’s people of the old days are sad, we are sad. When they hope, we hope too.” And, “we pray about our journey right now,” then “we prepare for the future. The time of peace and harmony that God shows us in Isaiah’s vision is not here yet, but it will be. Listening to Isaiah, we hear of God’s power to bring all people together. We learn to see the world not with despair, but with hope!”
With Christmas, we’re reminded of “Isaiah’s Prophecies about the Messiah”:
“For a child is born to us, a son is given us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace. (Isaiah 9:5)”
As the church enters “Ordinary Time,” stories of Old Testament Patriarchs and Kings abound as do the “Parables of Seeds and Other Growing Thing.”
“Jesus knew that stories are the best way to teach. Jesus used a kind of story called a parable. A parable is a story that helps us understand one thing by comparing it to another….”
“When Jesus preached and taught, he was talking to ordinary people who lived in a certain time and place: first-century Israel. So his stories were about things those people would understand. The characters are farmers, travelers, judges and widows, brothers and businessmen, rich and poor. In Jesus’ parables, people are planting, cleaning, building, feasting, spending money, going to court, building houses, and managing businesses.
“Jesus’ parables remind us to look for signs of God in every part of life….”
To further aid readers of all ages in doing this, the author includes a “Think Quietly” challenge and an opportunity to “Pray Together” at the conclusion of each story. For example, in the Easter story where “The Risen Jesus Appears To His Friends,” the author reminds us that Jesus comes to us in communion, reconciliation, and service, then concludes the story with this call:
“Think Quietly: How did the Apostles experience Jesus after he rose from the dead? How is this similar to how we experience Jesus in the Church today?
“Pray Together: Risen Jesus, we believe in you and rejoice in the life you share with us.”
Obviously, I recommend this book highly for children growing up in the Catholic Church, but also people of all ages who want to know more about Catholicism and its strong biblical connections with God’s people and God’s Word. The more we listen to the Bible and each other, the more loving and receptive we are to each vital part of the Body of Christ.
Reviewed by Mary Harwell Sayler, ©2018
Book of Bible Stories: 60 Scripture Stories Every Catholic Child Should Know
…
Not only does this unique presentation of Bible stories give readers a clearer living portrait of God’s people – from Genesis through now, the author skillfully weaves in “various aspects of Catholic life that are informed by (the) Scripture passage: prayers, devotions, sacraments, teachings, and the lives of the saints.”
The opening section “Advent,” for example, begins with good news as “Prophets Say That A Messiah Is Coming.” Reading their Old Testament stories, “we join them on their journey. When God’s people of the old days are sad, we are sad. When they hope, we hope too.” And, “we pray about our journey right now,” then “we prepare for the future. The time of peace and harmony that God shows us in Isaiah’s vision is not here yet, but it will be. Listening to Isaiah, we hear of God’s power to bring all people together. We learn to see the world not with despair, but with hope!”
With Christmas, we’re reminded of “Isaiah’s Prophecies about the Messiah”:
“For a child is born to us, a son is given us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,
Father-Forever, Prince of Peace. (Isaiah 9:5)”
As the church enters “Ordinary Time,” stories of Old Testament Patriarchs and Kings abound as do the “Parables of Seeds and Other Growing Thing.”
“Jesus knew that stories are the best way to teach. Jesus used a kind of story called a parable. A parable is a story that helps us understand one thing by comparing it to another….”
“When Jesus preached and taught, he was talking to ordinary people who lived in a certain time and place: first-century Israel. So his stories were about things those people would understand. The characters are farmers, travelers, judges and widows, brothers and businessmen, rich and poor. In Jesus’ parables, people are planting, cleaning, building, feasting, spending money, going to court, building houses, and managing businesses.
“Jesus’ parables remind us to look for signs of God in every part of life….”
To further aid readers of all ages in doing this, the author includes a “Think Quietly” challenge and an opportunity to “Pray Together” at the conclusion of each story. For example, in the Easter story where “The Risen Jesus Appears To His Friends,” the author reminds us that Jesus comes to us in communion, reconciliation, and service, then concludes the story with this call:
“Think Quietly: How did the Apostles experience Jesus after he rose from the dead? How is this similar to how we experience Jesus in the Church today?
“Pray Together: Risen Jesus, we believe in you and rejoice in the life you share with us.”
Obviously, I recommend this book highly for children growing up in the Catholic Church, but also people of all ages who want to know more about Catholicism and its strong biblical connections with God’s people and God’s Word. The more we listen to the Bible and each other, the more loving and receptive we are to each vital part of the Body of Christ.
Reviewed by Mary Harwell Sayler, ©2018
Book of Bible Stories: 60 Scripture Stories Every Catholic Child Should Know
…
December 12, 2017
FIREBIBLE from Hendrickson Bibles in large print
When Hendrickson Bibles kindly sent me a review copy of the Fire Bible, my first impression was, “Huge!”
At 9” wide, over 11” long, and over 2” deep, this large print hardback study edition of the English Standard Version (ESV) should work exceptionally well on a pulpit or a study desk. Despite the unlikelihood of our carrying it to our Bible study groups or sit around reading it on our laps, it’s what I’ve been looking for – a large print Bible with large print footnotes, which require ample space.
Originally known as the Full Life Study Bible, this expanded edition includes study notes from the late Donald C. Stamps, a pastor and prolific writer who had a vision of a study Bible that would especially appeal to Pentecostal and Charismatic Christians. Although he did not live to see his work in print, the Fire Bible accomplishes his goal with study notes and articles of interest to most students of the Bible.
Those study helps include “Contents: Articles,” “God’s Plan of Salvation,” a cross-reference system, book introductions, theme finders, subject index, concordance, and more.
To give you an example of the articles, the one on “The Fear of the Lord” says, “By fearing God, we can avoid being trapped by the natural pull toward going our own way, defying God and giving in to the inviting ways of immoral behavior.”
But what does that fear mean? The article goes on to explain that the fear of the Lord “involves understanding several things about a believer’s relationship with God.” For instance, “we must recognize that God is loving, merciful and forgiving; but he also is holy, just and righteous.” Therefore, we’re “to be in awe of his holiness, to give him complete reverence and to honor him as the God of great glory, majesty, purity and power.”
Such high regard shows we can trust God to be wholly free of pettiness, mean-spiritedness, or any kind of evil. Nevertheless, “It is a sobering and absolute truth that God is constantly aware of our actions and motives, both good and bad, and that we will be held accountable for those actions….”
Thankfully, the Bible gives us the guidance needed to keep our actions in line with God’s will. Consider, for instance, Psalm 1:2, which tells us the “blessed” person meditates on God’s law days and night. As the footnote for that verse explains, “Those who desire to live with God’s blessing and favor meditate on God’s law (i.e., his Word) in order to shape their thinking, attitudes and actions in a positive way.” Yes!
As we read the Bible, again and again, God’s Word corrects and perfects our way of looking at things, freeing us from misconceptions and the darkened thoughts most of us receive from bad experiences. Although we can do nothing to change the past, we can ask for God’s healing over our memories and hurts, and we can re-form our skewed thinking by meditating on God’s Word.
How? The footnote on Psalm 1:2 goes on to suggest we consider the following questions:
“How might God’s Spirit be applying this verse to my present situation?
What is this passage teaching me about God’s character?
Is there a promise here for me to recognize and claim?
Is this passage revealing a particular sin I must try to avoid?
Is God giving a command I must obey?
How should this truth affect my relationship with other people?
Is my spirit in hamony with what the Holy Spirit is saying?
Is the passage expressing a truth about God, salvation, sin, the word or my personal behavior that I need to understand better with the Holy Spirit’s help?
Is there something in this passage I can thank or praise God for?
How can I grow closer to God in light of what he is showing me through his Word?”
In the New Testament, the first words in the Gospel of John let us know that God’s Word comes to us, fully embodied in Christ Jesus. “Also, the Word describes Jesus as the perfect revelation and representation of the Father’s nature and character…. That is to say, he is God in human form.”
By living among us and being part of our everyday lives, Jesus showed us The Way to the Father and The Way to live on earth. And, amazingly, Jesus showed His trust – God’s trust in us! In Matthew 5:13, for example, we are called “the salt of the earth.” Those words aren’t calling us to become the salt of the earth, but to accept the fact as Jesus sees it: “You are the salt of the earth.”
As we meditate on that verse and what it means in our lives, the footnotes provide these insights:
“Salt seasons and flavors food, just as Christians should enhance and favorably influence the people and society around them. Salt is a preservative, just as Christians and the church should resist moral corruption and decay, preserving a godly influence on the culture. In addition, salt has healing properties, just as Christ’s followers must help bring healing to people who are hurting physically, emotionally and spiritually. Salt also creates thirst, just as Christians – through their good example – should create spiritual thirst or desire in others to know more about God.”
May we, too, know more about God as we let God’s Word reshape our thoughts and lives.
Mary Harwell Sayler, ©2017, poet-writer and lifelong student of God’s Word
Fire Bible, large print, hardcover
At 9” wide, over 11” long, and over 2” deep, this large print hardback study edition of the English Standard Version (ESV) should work exceptionally well on a pulpit or a study desk. Despite the unlikelihood of our carrying it to our Bible study groups or sit around reading it on our laps, it’s what I’ve been looking for – a large print Bible with large print footnotes, which require ample space.
Originally known as the Full Life Study Bible, this expanded edition includes study notes from the late Donald C. Stamps, a pastor and prolific writer who had a vision of a study Bible that would especially appeal to Pentecostal and Charismatic Christians. Although he did not live to see his work in print, the Fire Bible accomplishes his goal with study notes and articles of interest to most students of the Bible.
Those study helps include “Contents: Articles,” “God’s Plan of Salvation,” a cross-reference system, book introductions, theme finders, subject index, concordance, and more.
To give you an example of the articles, the one on “The Fear of the Lord” says, “By fearing God, we can avoid being trapped by the natural pull toward going our own way, defying God and giving in to the inviting ways of immoral behavior.”
But what does that fear mean? The article goes on to explain that the fear of the Lord “involves understanding several things about a believer’s relationship with God.” For instance, “we must recognize that God is loving, merciful and forgiving; but he also is holy, just and righteous.” Therefore, we’re “to be in awe of his holiness, to give him complete reverence and to honor him as the God of great glory, majesty, purity and power.”
Such high regard shows we can trust God to be wholly free of pettiness, mean-spiritedness, or any kind of evil. Nevertheless, “It is a sobering and absolute truth that God is constantly aware of our actions and motives, both good and bad, and that we will be held accountable for those actions….”
Thankfully, the Bible gives us the guidance needed to keep our actions in line with God’s will. Consider, for instance, Psalm 1:2, which tells us the “blessed” person meditates on God’s law days and night. As the footnote for that verse explains, “Those who desire to live with God’s blessing and favor meditate on God’s law (i.e., his Word) in order to shape their thinking, attitudes and actions in a positive way.” Yes!
As we read the Bible, again and again, God’s Word corrects and perfects our way of looking at things, freeing us from misconceptions and the darkened thoughts most of us receive from bad experiences. Although we can do nothing to change the past, we can ask for God’s healing over our memories and hurts, and we can re-form our skewed thinking by meditating on God’s Word.
How? The footnote on Psalm 1:2 goes on to suggest we consider the following questions:
“How might God’s Spirit be applying this verse to my present situation?
What is this passage teaching me about God’s character?
Is there a promise here for me to recognize and claim?
Is this passage revealing a particular sin I must try to avoid?
Is God giving a command I must obey?
How should this truth affect my relationship with other people?
Is my spirit in hamony with what the Holy Spirit is saying?
Is the passage expressing a truth about God, salvation, sin, the word or my personal behavior that I need to understand better with the Holy Spirit’s help?
Is there something in this passage I can thank or praise God for?
How can I grow closer to God in light of what he is showing me through his Word?”
In the New Testament, the first words in the Gospel of John let us know that God’s Word comes to us, fully embodied in Christ Jesus. “Also, the Word describes Jesus as the perfect revelation and representation of the Father’s nature and character…. That is to say, he is God in human form.”
By living among us and being part of our everyday lives, Jesus showed us The Way to the Father and The Way to live on earth. And, amazingly, Jesus showed His trust – God’s trust in us! In Matthew 5:13, for example, we are called “the salt of the earth.” Those words aren’t calling us to become the salt of the earth, but to accept the fact as Jesus sees it: “You are the salt of the earth.”
As we meditate on that verse and what it means in our lives, the footnotes provide these insights:
“Salt seasons and flavors food, just as Christians should enhance and favorably influence the people and society around them. Salt is a preservative, just as Christians and the church should resist moral corruption and decay, preserving a godly influence on the culture. In addition, salt has healing properties, just as Christ’s followers must help bring healing to people who are hurting physically, emotionally and spiritually. Salt also creates thirst, just as Christians – through their good example – should create spiritual thirst or desire in others to know more about God.”
May we, too, know more about God as we let God’s Word reshape our thoughts and lives.
Mary Harwell Sayler, ©2017, poet-writer and lifelong student of God’s Word
Fire Bible, large print, hardcover
November 2, 2017
God’s Word Through African Eyes
A little over a year ago, I had the joy of reviewing one of the books in the forthcoming Africa Study Bible, which numerous companies and organizations such as Oasis International partnered to produce. I’m happy to say the publisher, Tyndale House, has now kindly sent me a review copy of the full text of the NLT (New Living Translation) with footnotes and articles presenting “God’s Word Through African Eyes.”
This amazing study edition received the input of 350 contributors from 50 countries, who provided Touch Points that “reveal uniquely African perspectives” and Proverbs and Stories that “relate Scripture with wisdom from Africa.” Articles applying biblical counsel to our lives and copious notes on Christian values have been included, too, along with a timeline that “highlights God’s work in Africa.”
Does that matter to anyone other than African-American Christians? Most definitely! The places, perspectives, and cultures highlighted in this highly recommended study Bible help our understanding of scriptures that might otherwise perplex readers who only have a typical Eureopean-American view.
Equally important is our recognition and embrace of the heritage we share in such early Christian leaders and theologians as St. Augustine, Athanasius, Cyril, and Origen – each of whom came from Africa.
But, did you know that Joseph, Moses, and Solomon married African women, and the famed Queen of Sheba probably came from the region now known as Ethiopia? Jesus spent His early childhood in Africa, which, at the time, was under Roman rule.
As Jesus stumbled on the way to crucifixion, Simon of Cyrene, an area now known as Libya, lifted the heavy load of the cross. After Jesus’ resurrection from death and ascension into heaven, Acts 2:9 tells us that the Holy Spirit poured onto the crowds of people gathered in Jerusalem for Pentecost, including disciples from Egypt and areas of Libya. Later, the Apostle Philip led to Christ an official of the royal court in what’s most likely the Sudan. According to Acts 11, believers from Libya preached the gospel to Gentiles, then leaders from the area commissioned Paul and Barnabas to be missionaries. By the second century A.D., at least 3 Bishops of Rome (Popes) came from North Africa, and shortly thereafter (before the invention of English!) the Bible was translated into an African language.
The list goes on and on, as does Christianity in Africa, but I want to get back to the unique and highly relevant perspective of the articles and footnotes in this edition. For example, the article “Land, Labour, and Inheritance” points out that, in Israel, “Land was not to be sold permanently to ensure that the rich would not use it to take advantage of the poor.”
The article also reports that “Today there is tension over land between local people and foreigners. Non-African multinational companies are buying huge pieces of land to meet their business needs.”
Unfortunately, land “becomes practically useless if people do not work the land to provide for themselves, their families, and the poor in the community.” Also, “In Africa, land is the basic asset for human flourishing. Ideally, it should be owned by families and passed on from generation to generation, much like land ownership in biblical Israel.”
Bible people passed along important histories and stories too, and, even today, “Storytelling is common in Africa. Elders use stories to pass on lessons and values to their community…. Many Christians tell their stories in testimonies that show how gracious God has been to them. Such testimonies help others to learn about God…. We must be careful, however, not to dwell on stories of wrongs done to us. Such stories have been used to fuel conflict among ethnic groups. By telling stories of God’s care for us, we preserve our cultural heritage and also spread the news about the goodness of God. Telling the stories of God’s work and blessings in our lives is certainly a part of what Jesus meant when he said, ‘And you will be my witnesses, telling people about me everywhere’ (Acts 1:8).”
God’s Word brings salvation to all people everywhere. In the Name of Jesus, we become one family in Christ through communion – our common union. This vital part of our spiritual health and spiritual empowerment brings us together as one in the Body of Christ.
“Most African cultures and ethnic groups also emphasize the importance of community: A Zulu proverb says, ‘Umuntu ngumubntu mgamuntu,’ which means ‘I am what I am because of who we all are.’ This expresses the concept of Ubuntu, a principle of caring for each other’s well-being.”
May God uses this excellent study Bible to draw us into a close, caring relationship with one another and God’s Word in the family of Christ.
by Mary Harwell Sayler, ©2017, poet-writer reviewer
Africa Study Bible, hardcover
…
This amazing study edition received the input of 350 contributors from 50 countries, who provided Touch Points that “reveal uniquely African perspectives” and Proverbs and Stories that “relate Scripture with wisdom from Africa.” Articles applying biblical counsel to our lives and copious notes on Christian values have been included, too, along with a timeline that “highlights God’s work in Africa.”
Does that matter to anyone other than African-American Christians? Most definitely! The places, perspectives, and cultures highlighted in this highly recommended study Bible help our understanding of scriptures that might otherwise perplex readers who only have a typical Eureopean-American view.
Equally important is our recognition and embrace of the heritage we share in such early Christian leaders and theologians as St. Augustine, Athanasius, Cyril, and Origen – each of whom came from Africa.
But, did you know that Joseph, Moses, and Solomon married African women, and the famed Queen of Sheba probably came from the region now known as Ethiopia? Jesus spent His early childhood in Africa, which, at the time, was under Roman rule.
As Jesus stumbled on the way to crucifixion, Simon of Cyrene, an area now known as Libya, lifted the heavy load of the cross. After Jesus’ resurrection from death and ascension into heaven, Acts 2:9 tells us that the Holy Spirit poured onto the crowds of people gathered in Jerusalem for Pentecost, including disciples from Egypt and areas of Libya. Later, the Apostle Philip led to Christ an official of the royal court in what’s most likely the Sudan. According to Acts 11, believers from Libya preached the gospel to Gentiles, then leaders from the area commissioned Paul and Barnabas to be missionaries. By the second century A.D., at least 3 Bishops of Rome (Popes) came from North Africa, and shortly thereafter (before the invention of English!) the Bible was translated into an African language.
The list goes on and on, as does Christianity in Africa, but I want to get back to the unique and highly relevant perspective of the articles and footnotes in this edition. For example, the article “Land, Labour, and Inheritance” points out that, in Israel, “Land was not to be sold permanently to ensure that the rich would not use it to take advantage of the poor.”
The article also reports that “Today there is tension over land between local people and foreigners. Non-African multinational companies are buying huge pieces of land to meet their business needs.”
Unfortunately, land “becomes practically useless if people do not work the land to provide for themselves, their families, and the poor in the community.” Also, “In Africa, land is the basic asset for human flourishing. Ideally, it should be owned by families and passed on from generation to generation, much like land ownership in biblical Israel.”
Bible people passed along important histories and stories too, and, even today, “Storytelling is common in Africa. Elders use stories to pass on lessons and values to their community…. Many Christians tell their stories in testimonies that show how gracious God has been to them. Such testimonies help others to learn about God…. We must be careful, however, not to dwell on stories of wrongs done to us. Such stories have been used to fuel conflict among ethnic groups. By telling stories of God’s care for us, we preserve our cultural heritage and also spread the news about the goodness of God. Telling the stories of God’s work and blessings in our lives is certainly a part of what Jesus meant when he said, ‘And you will be my witnesses, telling people about me everywhere’ (Acts 1:8).”
God’s Word brings salvation to all people everywhere. In the Name of Jesus, we become one family in Christ through communion – our common union. This vital part of our spiritual health and spiritual empowerment brings us together as one in the Body of Christ.
“Most African cultures and ethnic groups also emphasize the importance of community: A Zulu proverb says, ‘Umuntu ngumubntu mgamuntu,’ which means ‘I am what I am because of who we all are.’ This expresses the concept of Ubuntu, a principle of caring for each other’s well-being.”
May God uses this excellent study Bible to draw us into a close, caring relationship with one another and God’s Word in the family of Christ.
by Mary Harwell Sayler, ©2017, poet-writer reviewer
Africa Study Bible, hardcover
…
October 27, 2017
What the Bible Says about the Bible
Every morning, Bible Gateway emails me a Bible verse for the day. Today’s scripture reminded me of the power we have when we see and believe what the Bible has to say about the Bible:
“God’s word is living, active, and sharper than any two-edged sword. It penetrates to the point that it separates the soul from the spirit and the joints from the marrow. It’s able to judge the heart’s thoughts and intentions,” Hebrews 4:12, Common English Bible (CEB.)
Reading the Bible brings into focus the relationship God developed with His people – an ongoing relationship that wasn’t just for a particular time and place, but for all times, all places, and all of us – here and now.
In Deuteronomy 12:28, for example, Moses received God’s Word, which said:
Observe and obey these words I’m commanding you, so things will go well for you and your children because you followed what was good and right in the eyes of the Lord your God.
Psalm 106:12 tells us, Our ancestors trusted God’s Word and praised God in song.
The whole earth may do the same! As Psalm 147:15 says, God gives a command to the earth, and whatever God says is quickly done!
When we don’t know what to do or are feeling vulnerable, we can take comfort in Proverbs 30:5: Every word of God is tried and true – protective armor for those who take refuge in Him.
This source of care and comfort isn’t only for a troubling moment though. As Isaiah 40:8 tells us, The grass dries up. The flowers wither. But the word of our God will last forever.
The same can be said for every word Jesus gave. Even before His crucifixion, resurrection, and ascension into heaven, Jesus was known for speaking truth from God’s perspective. As Luke 5:1 reports: One day as Jesus was standing by Lake Gennesaret, crowds of people pressed around Him to hear God’s word.
In Luke 11:28, Jesus told us to expect to be blessed when we hear God’s word and put it into practice.
After He ascended into heaven, His followers came together to pray. Then, after they prayed, the place where they’d gathered began to shake! And they were all filled with the Holy Spirit! And they began speaking God’s word with confidence, Acts 4:31.
As people listened to those early believers, they, too, began to believe, and the church grew. In Acts 12:24, however, the Bible doesn’t mention the growth of the church or of Christianity. Instead, it says, The word of God continued to grow, spread, and increase.
That’s what it’s about! Our faith isn’t about the size of our church membership or our church buildings or number of denominations. It’s about letting the Word of God grow strong in us and spreading that Word to others.
What power we have in God’s Word!
What power we have when we believe the Bible means what it says about the Bible!
As Paul wrote in 2 Timothy 3:15-17: Ever since you were a babe in Christ, you have learned Holy Scriptures that helped you to be wise in a way that led to salvation through your faith in Christ Jesus. Every scripture is inspired by God and useful for teaching, training, showing mistakes, improving, and exercising character, so those who belong to God will be equipped to do everything good.
Mary Harwell Sayler, ©2017, poet-writer and author of the new book, What the Bible Says About Love.
“God’s word is living, active, and sharper than any two-edged sword. It penetrates to the point that it separates the soul from the spirit and the joints from the marrow. It’s able to judge the heart’s thoughts and intentions,” Hebrews 4:12, Common English Bible (CEB.)
Reading the Bible brings into focus the relationship God developed with His people – an ongoing relationship that wasn’t just for a particular time and place, but for all times, all places, and all of us – here and now.
In Deuteronomy 12:28, for example, Moses received God’s Word, which said:
Observe and obey these words I’m commanding you, so things will go well for you and your children because you followed what was good and right in the eyes of the Lord your God.
Psalm 106:12 tells us, Our ancestors trusted God’s Word and praised God in song.
The whole earth may do the same! As Psalm 147:15 says, God gives a command to the earth, and whatever God says is quickly done!
When we don’t know what to do or are feeling vulnerable, we can take comfort in Proverbs 30:5: Every word of God is tried and true – protective armor for those who take refuge in Him.
This source of care and comfort isn’t only for a troubling moment though. As Isaiah 40:8 tells us, The grass dries up. The flowers wither. But the word of our God will last forever.
The same can be said for every word Jesus gave. Even before His crucifixion, resurrection, and ascension into heaven, Jesus was known for speaking truth from God’s perspective. As Luke 5:1 reports: One day as Jesus was standing by Lake Gennesaret, crowds of people pressed around Him to hear God’s word.
In Luke 11:28, Jesus told us to expect to be blessed when we hear God’s word and put it into practice.
After He ascended into heaven, His followers came together to pray. Then, after they prayed, the place where they’d gathered began to shake! And they were all filled with the Holy Spirit! And they began speaking God’s word with confidence, Acts 4:31.
As people listened to those early believers, they, too, began to believe, and the church grew. In Acts 12:24, however, the Bible doesn’t mention the growth of the church or of Christianity. Instead, it says, The word of God continued to grow, spread, and increase.
That’s what it’s about! Our faith isn’t about the size of our church membership or our church buildings or number of denominations. It’s about letting the Word of God grow strong in us and spreading that Word to others.
What power we have in God’s Word!
What power we have when we believe the Bible means what it says about the Bible!
As Paul wrote in 2 Timothy 3:15-17: Ever since you were a babe in Christ, you have learned Holy Scriptures that helped you to be wise in a way that led to salvation through your faith in Christ Jesus. Every scripture is inspired by God and useful for teaching, training, showing mistakes, improving, and exercising character, so those who belong to God will be equipped to do everything good.
Mary Harwell Sayler, ©2017, poet-writer and author of the new book, What the Bible Says About Love.
September 25, 2017
Bible Promises to Live By for Women
In Bible Promises to Live By for Women, which Tyndale House kindly sent me to review, Katherine J. Butler has collected and grouped relevant scriptures from “Abandonment” to “Worship” into one small book you can easily carry with you for a quick burst of spiritual energy from God’s Word.
As the “Introduction” tells us, “God knows the immense power a promise holds and has filled his Word with promises for his people. Some of God’s promises provide us with strength, perseverance, and encouragement to guide us through everyday life. Others speak to the deep desires inside each of us as we long to know that our future holds joy, security, purpose, value, and companionship. And because God has declared that his Word will last forever, we can trust him to keep…every promise.”
Using the alphabetically arranged table of contents as your guide, you’ll find over 500 verses on topics that mean the most to you at any particular moment. In addition, a brief word of encouragement provides a preface to the Bible verses chosen for this little edition.
And small it is! In about 4.5 x 5.5 inches, the linen-textured gray cover, featured as imitation leather, envelopes the pale blue-green pages with the font in a medium shade of blue-green. Although very attractive, this presentation might be harder for some to read. Also, the book does not lay flat when opened, but it should slip nicely into most purses or shoulder bags to give you a timely word from God’s Word.
Mary Harwell Sayler, ©2017
Bible Promises to Live By for Women, linen-look gray cover
…
As the “Introduction” tells us, “God knows the immense power a promise holds and has filled his Word with promises for his people. Some of God’s promises provide us with strength, perseverance, and encouragement to guide us through everyday life. Others speak to the deep desires inside each of us as we long to know that our future holds joy, security, purpose, value, and companionship. And because God has declared that his Word will last forever, we can trust him to keep…every promise.”
Using the alphabetically arranged table of contents as your guide, you’ll find over 500 verses on topics that mean the most to you at any particular moment. In addition, a brief word of encouragement provides a preface to the Bible verses chosen for this little edition.
And small it is! In about 4.5 x 5.5 inches, the linen-textured gray cover, featured as imitation leather, envelopes the pale blue-green pages with the font in a medium shade of blue-green. Although very attractive, this presentation might be harder for some to read. Also, the book does not lay flat when opened, but it should slip nicely into most purses or shoulder bags to give you a timely word from God’s Word.
Mary Harwell Sayler, ©2017
Bible Promises to Live By for Women, linen-look gray cover
…
August 30, 2017
Understanding the Holy Temple Jesus Knew
Understanding the Holy Temple Jesus Knew by Leen and Kathleen Ritmeyer helps us to envision the place where Jesus worshiped with other Jewish leaders and families, giving us a better feeling for being part of the biblical story. For instance, as our thoughts join Jesus on The Temple Porch, we might experience what He felt as a child or young man, looking up to see the gold-covered entrance with its shine rising to the height of an 18-story building.
Using realistic models, drawings, photographs, and descriptive passages to recapture the feel of the magnificent building, the authors show Jesus’ movements as He encountered various people and situations in the Temple complex. For example, as an 8-day-old infant, Jesus would have visited The Court of the Women in His mother’s arms as Mary came for the purification rite required 41 days after her Son’s birth. Then, as the authors point out, “Some thirty years later, Jesus was teaching here as an adult.”
In that same expansive open area, Jesus would also have met the woman accused of adultery, stooping down to write her name in the dust (as the law required some kind of notation) before wiping away all traces of condemnation.
In the back pages of this large, thin paperback, which Hendrickson Publishers kindly sent me to review, a “List of New Testament Links To The Temple” provides numbered headings for locations followed by bullet-pointed references to their corresponding scriptural events. For example, “11. Solomon’s Porch” includes references to Jesus’ walking in Solomon’s Colonade during Hanukkah as noted in John 10:23, and, by Acts 2, the same area had become a “Regular meeting place for believers.” Such details and an abundance of visuals help us to “be there” too.
Mary Harwell Sayler, ©2017, poet-writer reviewer
Understanding the Holy Temple Jesus Knew, paperback
…
Using realistic models, drawings, photographs, and descriptive passages to recapture the feel of the magnificent building, the authors show Jesus’ movements as He encountered various people and situations in the Temple complex. For example, as an 8-day-old infant, Jesus would have visited The Court of the Women in His mother’s arms as Mary came for the purification rite required 41 days after her Son’s birth. Then, as the authors point out, “Some thirty years later, Jesus was teaching here as an adult.”
In that same expansive open area, Jesus would also have met the woman accused of adultery, stooping down to write her name in the dust (as the law required some kind of notation) before wiping away all traces of condemnation.
In the back pages of this large, thin paperback, which Hendrickson Publishers kindly sent me to review, a “List of New Testament Links To The Temple” provides numbered headings for locations followed by bullet-pointed references to their corresponding scriptural events. For example, “11. Solomon’s Porch” includes references to Jesus’ walking in Solomon’s Colonade during Hanukkah as noted in John 10:23, and, by Acts 2, the same area had become a “Regular meeting place for believers.” Such details and an abundance of visuals help us to “be there” too.
Mary Harwell Sayler, ©2017, poet-writer reviewer
Understanding the Holy Temple Jesus Knew, paperback
…
August 8, 2017
The King James Study Bible
Produced by Liberty University and edited by Dr. Edward Hindson, The King James Study Bible, which the publisher Thomas Nelson kindly sent me to review, now comes in a hefty full-color edition with maps, illustrations, and photos of biblical sites.
Other features of this impressive work include highlighted center-column references, book introductions, book outlines, personality profiles, and well over 5,000 study notes with 100 archaeological summaries.
Evangelical Christians will welcome the “Introduction to Doctrinal Footnotes” for a conservative view of theological issues, and almost every reader will wecome the page “God’s Answers to Our Concerns” with scriptural references to God’s Word on a particular subject.
Besides the easy-to-read fonts, which I greatly appreciate throughout the text and footnotes, my favorite parts can be found in the back of the book.
• “Topical Index to Christ and the Gospels” – with key words from “Abide” to “Zacchaeus” and what Jesus had to say to or about that person or subject
• “Teachings and Illustrations of Christ” – with topics alphabetized for a quick search
• “Prophecies of The Messiah Fulfilled in Christ” – with charts showing the prophecy and the fulfillment of God’s Word in The Word
• “Concordance with Word Studies” – a unique list that includes over 200 words followed by discussions of their meanings in the original Hebrew or Greek language.
Slick color maps in the back matter help Bible students get grounded in time and place, but I wish this edition (and every other study Bible) would include a present-day map of the Holy Lands for those of us who want to follow the biblical history of a place throughout all of history. (Does anyone do that?)
However, so many other valuable study aids have been included, I suspect this edition will be one of the first I grab from my desk when researching a biblical topic I feel led to write about or when getting ready for my Bible study discussion group.
Mary Harwell Sayler, ©2017
The King James Study Bible, hardback, cloth over board
...
July 8, 2017
How To Read & Understand The Biblical Prophets
In his new book How To Read & Understand The Biblical Prophets, author and OT professor Peter J. Gentry discusses the many literary styles Bible prophets used to wake people up to God’s ways and calling on their lives – so many in fact, he suggests “We might well ask if the literature of the biblical prophets actually constitutes its own genre or type of literature.”
For example, “a Hebrew author begins a discourse on a particular topic, develops it from a particular perspective, and then concludes his conversation. Then he begins another conversation, taking up the same topic again from a different point of view.”
In general, the Old Testament prophets reiterated what God had already said or revealed then showed how that word applied to a situation in their era in hopes of encouraging faith and obedience to God.
The prophets also exhorted the people to seek God’s will and rely on God to help them find it. In Deuteronomy 18, for example, Moses strongly warned against contacting mediums, fortune-tellers, sorcerers, witches, or the dead as other nations had done when wanting to know about or, perhaps, control future events. Such control and oversight belong only to God.
Therefore, biblical prophets often gave predictions “to demonstrate publicly that only Yahweh knows and determines future events.”
In addition, “prediction of the future was necessary to explain the exile.” Also, the prophets wanted to reassure God’s people that deliverance takes time, but God can be trusted – not only by them but by everyone. For example, a message “not only announces future judgment for a particular nation but also indicates how it may find deliverance by seeking refuge in Zion.”
With world events worrying many of us, this book from Crossway, who kindly sent me a copy to review, will help us better understand the God’s prophetic word, which speaks to us even now.
Mary Harwell Sayler, ©2017, poet-writer and Bible reviewer
How To Read & Understand The Biblical Prophets, paperback
…
For example, “a Hebrew author begins a discourse on a particular topic, develops it from a particular perspective, and then concludes his conversation. Then he begins another conversation, taking up the same topic again from a different point of view.”
In general, the Old Testament prophets reiterated what God had already said or revealed then showed how that word applied to a situation in their era in hopes of encouraging faith and obedience to God.
The prophets also exhorted the people to seek God’s will and rely on God to help them find it. In Deuteronomy 18, for example, Moses strongly warned against contacting mediums, fortune-tellers, sorcerers, witches, or the dead as other nations had done when wanting to know about or, perhaps, control future events. Such control and oversight belong only to God.
Therefore, biblical prophets often gave predictions “to demonstrate publicly that only Yahweh knows and determines future events.”
In addition, “prediction of the future was necessary to explain the exile.” Also, the prophets wanted to reassure God’s people that deliverance takes time, but God can be trusted – not only by them but by everyone. For example, a message “not only announces future judgment for a particular nation but also indicates how it may find deliverance by seeking refuge in Zion.”
With world events worrying many of us, this book from Crossway, who kindly sent me a copy to review, will help us better understand the God’s prophetic word, which speaks to us even now.
Mary Harwell Sayler, ©2017, poet-writer and Bible reviewer
How To Read & Understand The Biblical Prophets, paperback
…
May 22, 2017
KJV Super Giant Print Bible
The KJV Super Giant Print Reference Bible, which Hendrickson Bibles, kindly sent me to review, comes with a huge 17-point font to help visually impaired people read the King James Version of the Bible with greater ease.
This extra-large type also works well those who need a much larger than normal print when reading the Bible aloud in a worship service. Also, the inexpensive, imitation leather cover lays flat, making this a good choice for a pulpit Bible.
A problem may arise, however, due to the thinness of the paper, which causes shadowing or bleed-through on each page, thereby lessening contrast. Even so, I was able to read the text – including the words of Christ in red ink – without my reading glasses.
Other features include a brief “Dictionary and Concordance” with key “words, people, places, and ideas, and where they are found in the Bible.”
Equally helpful are the pages devoted to “Key Bible Promises,” “Miracles of the Old Testament,” “Parables of the Old Testament,” “Old Testament Prophecies of the Passion,” “Miracles of the New Testament,” “Parables of the New Testament,” and color maps.
Mary Harwell Sayler, © 2017, poet-writer, reviewer
KJV Super Giant Print Reference Bible, imitation leather
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May 18, 2017
The Children’s Bible retold
The Children’s Bible published by Hendrickson Bibles, who kindly sent me a copy to review, offers the colorful artwork of Jose Perez Montero to illustrate approximately 300 Bible stories retold by Anne de Graaf.
Written on a third to fifth grade reading level, the stories proceed in chronological order, introducing children to biblical patriarchs and matriarchs, poets and prophets, and, of course, Jesus and the first peoples of the church. We see the beginnings of creation, the fall of mankind, and the need from the start for a savior.
Each well-told story helps young readers get to know God as the Lord interacts with people in scenes a child can relate to or circumstances they can envision.
To draw readers into the story, the author uses active verbs, easy-to-picture nouns, a conversational tone, and other good techniques found in the best fiction. At times, this requires imagining how a scene might have been, for instance, “In the evening, Moses wandered among the families.The children ran up to him and he gave them all a pat on the head.”
This type of picturing makes readers feel as though they’re “there” too, which is ideal in helping children relate to biblical heroes, put themselves into the action, and see the importance of trusting God, which, in turn, helps to build faith and character.
The only problem with this method is that liberties must be taken since the Bible does not say that kids approached Moses or that he ever gave them any notice. For that reason, I wish the book had been titled The Children’s Bible Storybook, which would show that it’s not intended to be a new translation into kidspeak.
Despite that objection, I highly recommend these “retold” Bible stories and artwork as they do exactly what a good book for children should do – get them interested in the content, which, in this case, will most likely lead them toward a trusting relationship with God.
Mary Harwell Sayler, © 2017, poet-writer, reviewer
The Children’s Bible, hardback
May 12, 2017
CSB Study Bible
The new CSB Study Bible, which Holman kindly sent me to review, has many of the features found in the previously reviewed award-winning Holman Study Bible. The most notable difference, of course, is its use of the Christian Standard Bible (CSB) text – the newly published revision of the Holman Christian Standard Bible (HCSB) translation, which came out in 2004.
As an “optimal equivalence” translation, the CSB provides a word-for-word rendering of scripture unless the meaning might be obscure to most readers, in which case a thought-for-thought translation takes precedence.
To give you an idea of how those options compare, read the HCSB translation of Psalm 1:1 below, followed by the revised text in CSB:
“How happy is the man
who does not follow the advice of the wicked
or take the path of sinners
or join a group of mockers!” (HCSB)
“How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!” (CSB)
Besides the implication that women and children may also be “the one” struggling with a choice of peers, the CSB retained the parallelism of walk/ stand/ sit found in most translations.
That same page in the CSB Study Bible includes a sidebar on the Hebrew word “’ashrey” [pronounced ash-RAY] and gives the number of occurrences in the Psalms, along with a definition, shown in part here:
“’Ashrey, an interjection especially frequent in Psalms, means happy (Ps. 1:1) and implies blessed (Ec. 10:17) and happy (DN. 12:12.) It is similar to baruk (“blessed”) but probably more secular. ‘Ashrey is never used of or by God.”
Such sidebars on key words can be found throughout the book. In addition to those word studies, this edition also uses bold type to highlight quotations from scripture found elsewhere. For example, in the third chapter of his gospel, Luke includes a quote from Isaiah 40. The CSB Study Bible then uses a boldface font to call our attention to this as we read, “A voice of one crying in the wilderness: Prepare the way for the Lord.”
Both the original and present study editions from Holman provide such excellent features as cross references, introductions to the individual books, helpful footnotes, photos, charts, maps, timelines, and essays on major biblical and theological issues. However, the CSB Study Bible has even more articles, such as “Reading the Bible for Transformation,” “Faith and Works,” and introductions to the Pentateuch, historical books, wisdom books, prophetic books, and the gospels.
Instead of one bookmark, the new edition has two, which I appreciate because of Sunday School discussions on the Old Testament and Wednesday studies on the new. However, both of these Bibles have sewn-in pages, which lay flat on a desk – the most likely place for reading and studying the impressive aids found in both of these highly recommended Holman study editions.
Mary Harwell Sayler, © 2017, poet-writer, reviewer
CSB Study Bible, hardcover
CSB Study Bible, genuine leather
…
As an “optimal equivalence” translation, the CSB provides a word-for-word rendering of scripture unless the meaning might be obscure to most readers, in which case a thought-for-thought translation takes precedence.
To give you an idea of how those options compare, read the HCSB translation of Psalm 1:1 below, followed by the revised text in CSB:
“How happy is the man
who does not follow the advice of the wicked
or take the path of sinners
or join a group of mockers!” (HCSB)
“How happy is the one who does not
walk in the advice of the wicked
or stand in the pathway with sinners
or sit in the company of mockers!” (CSB)
Besides the implication that women and children may also be “the one” struggling with a choice of peers, the CSB retained the parallelism of walk/ stand/ sit found in most translations.
That same page in the CSB Study Bible includes a sidebar on the Hebrew word “’ashrey” [pronounced ash-RAY] and gives the number of occurrences in the Psalms, along with a definition, shown in part here:
“’Ashrey, an interjection especially frequent in Psalms, means happy (Ps. 1:1) and implies blessed (Ec. 10:17) and happy (DN. 12:12.) It is similar to baruk (“blessed”) but probably more secular. ‘Ashrey is never used of or by God.”
Such sidebars on key words can be found throughout the book. In addition to those word studies, this edition also uses bold type to highlight quotations from scripture found elsewhere. For example, in the third chapter of his gospel, Luke includes a quote from Isaiah 40. The CSB Study Bible then uses a boldface font to call our attention to this as we read, “A voice of one crying in the wilderness: Prepare the way for the Lord.”
Both the original and present study editions from Holman provide such excellent features as cross references, introductions to the individual books, helpful footnotes, photos, charts, maps, timelines, and essays on major biblical and theological issues. However, the CSB Study Bible has even more articles, such as “Reading the Bible for Transformation,” “Faith and Works,” and introductions to the Pentateuch, historical books, wisdom books, prophetic books, and the gospels.
Instead of one bookmark, the new edition has two, which I appreciate because of Sunday School discussions on the Old Testament and Wednesday studies on the new. However, both of these Bibles have sewn-in pages, which lay flat on a desk – the most likely place for reading and studying the impressive aids found in both of these highly recommended Holman study editions.
Mary Harwell Sayler, © 2017, poet-writer, reviewer
CSB Study Bible, hardcover
CSB Study Bible, genuine leather
…
April 21, 2017
more on The Message
The more I get to know The Message, the more I encourage you to check it out! As you might recall, I’ve previously reviewed a Catholic/ Ecumenical edition, which includes (as the original King James Version of the Bible did) the books often referred to as the Apocrypha. We’ve also talked about a special edition of The Message 100, which arranges the books of the Bible by the dates they were most likely written, rather than the sequence typically found in a Protestant Bible.
Instead of hoping for a review copy this time, I bought myself a present to read during Lent – a large print, reader edition of The Message in a premium leather cover as shown below.
Why leather? I want a reader edition that’s comfortable and pleasant to hold, which hardbacks just aren’t. However, I prefer hardback study Bibles on my desk to do the research needed for writing projects and to find the background information and insights that enliven a weekly Bible study discussion group.
When I’m just reading cover to cover, my Bibles and I often have conversations in the margins and, more important, develop a relationship that’s like the tangible presence of a spiritual being. Since John 1 tells us that Jesus Christ IS The Word, a huggable Bible is the closest I can come to a physical touch or embrace.
If that seems foreign to you, it's possible The Message will too! i.e., It’s not a word-for-word translation in heightened vocabulary and Shakespearean tempos (aka iambic pentameter.) It’s everyday language with rhythms that convey the inspiration, passion, and conversational tones of Bible times yet keep current readers reading and relating.
It’s real. It’s huggable.
To give you an example fresh from Lent, consider the opening lines of this penitential psalms:
Psalm 51
“Generous in love – God, give grace!
Huge in mercy – wipe out my bad record.
Scrub away my guilt,
soak out my sins in your laundry.
I know how bad I’ve been;
my sins are staring me down.
You’re the One I’ve violated, and you’ve seen
it all, seen the full extent of my evil.
You have all the facts before you;
whatever you decide about me is fair.
I’ve been out of step with you for a long time,
in the wrong since before I was born.
What you’re after is truth from the inside out.
Enter me, then; conceive a new, true life.
Soak me in your laundry and I’ll come out clean,
scrub me and I’ll have a snow-white life.”
Long before reading those lines – or any other in The Message – I felt God leading me to prayerfully paraphrase scripture (prayer-a-phrases.) For decades I’ve been studying the Bible at home and in almost every church denomination, but I don’t have the advantage of knowing the original languages in which the Bible was written.
Dr. Eugene Peterson does. Not only did he study Hebrew and Greek, he taught those languages on a university level for several years. In addition, he pastored a church for decades where he brought members of his congregation into the life and heart of the Bible. Once I learned of those qualifications and saw Holy Spirit inspiration in his work, The Message became a totally unexpected favorite.
It’s real. It’s huggable.
Since Lent has now ended in Easter, let’s look at the resurrection story in John 20:19-23 to give you an idea of the language:
“Jesus entered, stood among them, and said, ‘Peace to you.’ Then he showed them his hands and side.
The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: ‘Peace to you. Just as the Father sent me, I send you.’
Then he took a deep breath and breathed into them. ‘Receive the Holy Spirit,’ he said. ‘If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?’”
Good question! Frankly, I’d rather let the forgiveness found in Christ Jesus take care of me and those I need to pardon! Otherwise, I have no good place to stack and store my lack of forgiveness.
The Bible is all about the forgiveness, restoration, and redemption culminating in Christ. To clarify this, my copy of The Message has an article in the back matter on “The Story of the Bible in Five Acts,” which includes Creation, The Fall, Israel, Jesus, and The New People of God.
Another unique feature of this Bible comes in the Introductions, which introduce us to the spirit of the message in each book. Take, for example, this intro to Philippians:
“This is Paul’s happiest letter. And the happiness is infectious. Before we’ve read a dozen lines, we begin to feel the joy ourselves – the dance of words and the exclamations of delight have a way of getting inside us.”
Then in verses 9-11 of the first chapter, we read:
“So this is my prayer: that your love will flourish and that yu will not only love much but well. Learn to love appropriately. You need to use your head and test your feelings so that your love is sincere and intelligent, not sentimental gush. Live a lover’s life, circumspect and exemplary, a life Jesus will be proud of: bountiful in fruits from the soul, making Jesus Christ attractive to all, getting everyone involved in the glory and praise of God.”
May the grace of God be with us to do exactly that!
Mary Harwell Sayler, © 2017, poet-writer reviewer
genuine leather, large print
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